Janice Redman Janice Redman

August 12, 2022


Today’s Reading:

  • Old Testament - Ecclesiastes 1-3

  • New Testament - 2 Corinthians 5


Ecclesiastes 1–3 (ESV)

All Is Vanity

The words of the Preacher, the son of David, king in Jerusalem.

Vanity of vanities, says the Preacher,

vanity of vanities! All is vanity.

What does man gain by all the toil

at which he toils under the sun?

A generation goes, and a generation comes,

but the earth remains forever.

The sun rises, and the sun goes down,

and hastens to the place where it rises.

The wind blows to the south

and goes around to the north;

around and around goes the wind,

and on its circuits the wind returns.

All streams run to the sea,

but the sea is not full;

to the place where the streams flow,

there they flow again.

All things are full of weariness;

a man cannot utter it;

the eye is not satisfied with seeing,

nor the ear filled with hearing.

What has been is what will be,

and what has been done is what will be done,

and there is nothing new under the sun.

10  Is there a thing of which it is said,

“See, this is new”?

It has been already

in the ages before us.

11  There is no remembrance of former things,

nor will there be any remembrance

of later things yet to be

among those who come after.

The Vanity of Wisdom

12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.

15  What is crooked cannot be made straight,

and what is lacking cannot be counted.

16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.

18  For in much wisdom is much vexation,

and he who increases knowledge increases sorrow.

The Vanity of Self-Indulgence

I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity. I said of laughter, “It is mad,” and of pleasure, “What use is it?” I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. I made great works. I built houses and planted vineyards for myself. I made myself gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man.

So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.

The Vanity of Living Wisely

12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.

The Vanity of Toil

18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned about and gave my heart up to despair over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from all the toil and striving of heart with which he toils beneath the sun? 23 For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.

24 There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, 25 for apart from him who can eat or who can have enjoyment? 26 For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.

A Time for Everything

For everything there is a season, and a time for every matter under heaven:

a time to be born, and a time to die;

a time to plant, and a time to pluck up what is planted;

a time to kill, and a time to heal;

a time to break down, and a time to build up;

a time to weep, and a time to laugh;

a time to mourn, and a time to dance;

a time to cast away stones, and a time to gather stones together;

a time to embrace, and a time to refrain from embracing;

a time to seek, and a time to lose;

a time to keep, and a time to cast away;

a time to tear, and a time to sew;

a time to keep silence, and a time to speak;

a time to love, and a time to hate;

a time for war, and a time for peace.

The God-Given Task

What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.

14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.

From Dust to Dust

16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?


2 Corinthians 5 (ESV)

Our Heavenly Dwelling

For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.

So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

The Ministry of Reconciliation

11 Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. 12 We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. 13 For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. 14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.


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Janice Redman Janice Redman

August 11, 2022


Today’s Reading:

  • Old Testament - Proverbs 27-29

  • New Testament - 2 Corinthians 4


Proverbs 27–29 (ESV)

27 Do not boast about tomorrow,

for you do not know what a day may bring.

Let another praise you, and not your own mouth;

a stranger, and not your own lips.

A stone is heavy, and sand is weighty,

but a fool’s provocation is heavier than both.

Wrath is cruel, anger is overwhelming,

but who can stand before jealousy?

Better is open rebuke

than hidden love.

Faithful are the wounds of a friend;

profuse are the kisses of an enemy.

One who is full loathes honey,

but to one who is hungry everything bitter is sweet.

Like a bird that strays from its nest

is a man who strays from his home.

Oil and perfume make the heart glad,

and the sweetness of a friend comes from his earnest counsel.

10  Do not forsake your friend and your father’s friend,

and do not go to your brother’s house in the day of your calamity.

Better is a neighbor who is near

than a brother who is far away.

11  Be wise, my son, and make my heart glad,

that I may answer him who reproaches me.

12  The prudent sees danger and hides himself,

but the simple go on and suffer for it.

13  Take a man’s garment when he has put up security for a stranger,

and hold it in pledge when he puts up security for an adulteress.

14  Whoever blesses his neighbor with a loud voice,

rising early in the morning,

will be counted as cursing.

15  A continual dripping on a rainy day

and a quarrelsome wife are alike;

16  to restrain her is to restrain the wind

or to grasp oil in one’s right hand.

17  Iron sharpens iron,

and one man sharpens another.

18  Whoever tends a fig tree will eat its fruit,

and he who guards his master will be honored.

19  As in water face reflects face,

so the heart of man reflects the man.

20  Sheol and Abaddon are never satisfied,

and never satisfied are the eyes of man.

21  The crucible is for silver, and the furnace is for gold,

and a man is tested by his praise.

22  Crush a fool in a mortar with a pestle

along with crushed grain,

yet his folly will not depart from him.

23  Know well the condition of your flocks,

and give attention to your herds,

24  for riches do not last forever;

and does a crown endure to all generations?

25  When the grass is gone and the new growth appears

and the vegetation of the mountains is gathered,

26  the lambs will provide your clothing,

and the goats the price of a field.

27  There will be enough goats’ milk for your food,

for the food of your household

and maintenance for your girls.

28 The wicked flee when no one pursues,

but the righteous are bold as a lion.

When a land transgresses, it has many rulers,

but with a man of understanding and knowledge,

its stability will long continue.

A poor man who oppresses the poor

is a beating rain that leaves no food.

Those who forsake the law praise the wicked,

but those who keep the law strive against them.

Evil men do not understand justice,

but those who seek the Lord understand it completely.

Better is a poor man who walks in his integrity

than a rich man who is crooked in his ways.

The one who keeps the law is a son with understanding,

but a companion of gluttons shames his father.

Whoever multiplies his wealth by interest and profit

gathers it for him who is generous to the poor.

If one turns away his ear from hearing the law,

even his prayer is an abomination.

10  Whoever misleads the upright into an evil way

will fall into his own pit,

but the blameless will have a goodly inheritance.

11  A rich man is wise in his own eyes,

but a poor man who has understanding will find him out.

12  When the righteous triumph, there is great glory,

but when the wicked rise, people hide themselves.

13  Whoever conceals his transgressions will not prosper,

but he who confesses and forsakes them will obtain mercy.

14  Blessed is the one who fears the Lord always,

but whoever hardens his heart will fall into calamity.

15  Like a roaring lion or a charging bear

is a wicked ruler over a poor people.

16  A ruler who lacks understanding is a cruel oppressor,

but he who hates unjust gain will prolong his days.

17  If one is burdened with the blood of another,

he will be a fugitive until death;

let no one help him.

18  Whoever walks in integrity will be delivered,

but he who is crooked in his ways will suddenly fall.

19  Whoever works his land will have plenty of bread,

but he who follows worthless pursuits will have plenty of poverty.

20  A faithful man will abound with blessings,

but whoever hastens to be rich will not go unpunished.

21  To show partiality is not good,

but for a piece of bread a man will do wrong.

22  A stingy man hastens after wealth

and does not know that poverty will come upon him.

23  Whoever rebukes a man will afterward find more favor

than he who flatters with his tongue.

24  Whoever robs his father or his mother

and says, “That is no transgression,”

is a companion to a man who destroys.

25  A greedy man stirs up strife,

but the one who trusts in the Lord will be enriched.

26  Whoever trusts in his own mind is a fool,

but he who walks in wisdom will be delivered.

27  Whoever gives to the poor will not want,

but he who hides his eyes will get many a curse.

28  When the wicked rise, people hide themselves,

but when they perish, the righteous increase.

29 He who is often reproved, yet stiffens his neck,

will suddenly be broken beyond healing.

When the righteous increase, the people rejoice,

but when the wicked rule, the people groan.

He who loves wisdom makes his father glad,

but a companion of prostitutes squanders his wealth.

By justice a king builds up the land,

but he who exacts gifts tears it down.

A man who flatters his neighbor

spreads a net for his feet.

An evil man is ensnared in his transgression,

but a righteous man sings and rejoices.

A righteous man knows the rights of the poor;

a wicked man does not understand such knowledge.

Scoffers set a city aflame,

but the wise turn away wrath.

If a wise man has an argument with a fool,

the fool only rages and laughs, and there is no quiet.

10  Bloodthirsty men hate one who is blameless

and seek the life of the upright.

11  A fool gives full vent to his spirit,

but a wise man quietly holds it back.

12  If a ruler listens to falsehood,

all his officials will be wicked.

13  The poor man and the oppressor meet together;

the Lord gives light to the eyes of both.

14  If a king faithfully judges the poor,

his throne will be established forever.

15  The rod and reproof give wisdom,

but a child left to himself brings shame to his mother.

16  When the wicked increase, transgression increases,

but the righteous will look upon their downfall.

17  Discipline your son, and he will give you rest;

he will give delight to your heart.

18  Where there is no prophetic vision the people cast off restraint,

but blessed is he who keeps the law.

19  By mere words a servant is not disciplined,

for though he understands, he will not respond.

20  Do you see a man who is hasty in his words?

There is more hope for a fool than for him.

21  Whoever pampers his servant from childhood

will in the end find him his heir.

22  A man of wrath stirs up strife,

and one given to anger causes much transgression.

23  One’s pride will bring him low,

but he who is lowly in spirit will obtain honor.

24  The partner of a thief hates his own life;

he hears the curse, but discloses nothing.

25  The fear of man lays a snare,

but whoever trusts in the Lord is safe.

26  Many seek the face of a ruler,

but it is from the Lord that a man gets justice.

27  An unjust man is an abomination to the righteous,

but one whose way is straight is an abomination to the wicked.


2 Corinthians 4 (ESV)

The Light of the Gospel

Therefore, having this ministry by the mercy of God, we do not lose heart. But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Treasure in Jars of Clay

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you.

13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.


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Janice Redman Janice Redman

August 10, 2022


Today’s Reading:

  • Old Testament - Proverbs 25-26

  • New Testament - 2 Corinthians 3


Proverbs 25–26 (ESV)

More Proverbs of Solomon

25 These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.

It is the glory of God to conceal things,

but the glory of kings is to search things out.

As the heavens for height, and the earth for depth,

so the heart of kings is unsearchable.

Take away the dross from the silver,

and the smith has material for a vessel;

take away the wicked from the presence of the king,

and his throne will be established in righteousness.

Do not put yourself forward in the king’s presence

or stand in the place of the great,

for it is better to be told, “Come up here,”

than to be put lower in the presence of a noble.

What your eyes have seen

do not hastily bring into court,

for what will you do in the end,

when your neighbor puts you to shame?

Argue your case with your neighbor himself,

and do not reveal another’s secret,

10  lest he who hears you bring shame upon you,

and your ill repute have no end.

11  A word fitly spoken

is like apples of gold in a setting of silver.

12  Like a gold ring or an ornament of gold

is a wise reprover to a listening ear.

13  Like the cold of snow in the time of harvest

is a faithful messenger to those who send him;

he refreshes the soul of his masters.

14  Like clouds and wind without rain

is a man who boasts of a gift he does not give.

15  With patience a ruler may be persuaded,

and a soft tongue will break a bone.

16  If you have found honey, eat only enough for you,

lest you have your fill of it and vomit it.

17  Let your foot be seldom in your neighbor’s house,

lest he have his fill of you and hate you.

18  A man who bears false witness against his neighbor

is like a war club, or a sword, or a sharp arrow.

19  Trusting in a treacherous man in time of trouble

is like a bad tooth or a foot that slips.

20  Whoever sings songs to a heavy heart

is like one who takes off a garment on a cold day,

and like vinegar on soda.

21  If your enemy is hungry, give him bread to eat,

and if he is thirsty, give him water to drink,

22  for you will heap burning coals on his head,

and the Lord will reward you.

23  The north wind brings forth rain,

and a backbiting tongue, angry looks.

24  It is better to live in a corner of the housetop

than in a house shared with a quarrelsome wife.

25  Like cold water to a thirsty soul,

so is good news from a far country.

26  Like a muddied spring or a polluted fountain

is a righteous man who gives way before the wicked.

27  It is not good to eat much honey,

nor is it glorious to seek one’s own glory.

28  A man without self-control

is like a city broken into and left without walls.

26 Like snow in summer or rain in harvest,

so honor is not fitting for a fool.

Like a sparrow in its flitting, like a swallow in its flying,

a curse that is causeless does not alight.

A whip for the horse, a bridle for the donkey,

and a rod for the back of fools.

Answer not a fool according to his folly,

lest you be like him yourself.

Answer a fool according to his folly,

lest he be wise in his own eyes.

Whoever sends a message by the hand of a fool

cuts off his own feet and drinks violence.

Like a lame man’s legs, which hang useless,

is a proverb in the mouth of fools.

Like one who binds the stone in the sling

is one who gives honor to a fool.

Like a thorn that goes up into the hand of a drunkard

is a proverb in the mouth of fools.

10  Like an archer who wounds everyone

is one who hires a passing fool or drunkard.

11  Like a dog that returns to his vomit

is a fool who repeats his folly.

12  Do you see a man who is wise in his own eyes?

There is more hope for a fool than for him.

13  The sluggard says, “There is a lion in the road!

There is a lion in the streets!”

14  As a door turns on its hinges,

so does a sluggard on his bed.

15  The sluggard buries his hand in the dish;

it wears him out to bring it back to his mouth.

16  The sluggard is wiser in his own eyes

than seven men who can answer sensibly.

17  Whoever meddles in a quarrel not his own

is like one who takes a passing dog by the ears.

18  Like a madman who throws firebrands, arrows, and death

19  is the man who deceives his neighbor

and says, “I am only joking!”

20  For lack of wood the fire goes out,

and where there is no whisperer, quarreling ceases.

21  As charcoal to hot embers and wood to fire,

so is a quarrelsome man for kindling strife.

22  The words of a whisperer are like delicious morsels;

they go down into the inner parts of the body.

23  Like the glaze covering an earthen vessel

are fervent lips with an evil heart.

24  Whoever hates disguises himself with his lips

and harbors deceit in his heart;

25  when he speaks graciously, believe him not,

for there are seven abominations in his heart;

26  though his hatred be covered with deception,

his wickedness will be exposed in the assembly.

27  Whoever digs a pit will fall into it,

and a stone will come back on him who starts it rolling.

28  A lying tongue hates its victims,

and a flattering mouth works ruin.


2 Corinthians 3 (ESV)

Ministers of the New Covenant

Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.

Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.

12 Since we have such a hope, we are very bold, 13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when one turns to the Lord, the veil is removed. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.


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Janice Redman Janice Redman

August 9, 2022


Today’s Reading:

  • Old Testament - 1 Kings 9, 2 Chronicles 8

  • New Testament - 2 Corinthians 2


1 Kings 9 (ESV)

The Lord Appears to Solomon

As soon as Solomon had finished building the house of the Lord and the king’s house and all that Solomon desired to build, the Lord appeared to Solomon a second time, as he had appeared to him at Gibeon. And the Lord said to him, “I have heard your prayer and your plea, which you have made before me. I have consecrated this house that you have built, by putting my name there forever. My eyes and my heart will be there for all time. And as for you, if you will walk before me, as David your father walked, with integrity of heart and uprightness, doing according to all that I have commanded you, and keeping my statutes and my rules, then I will establish your royal throne over Israel forever, as I promised David your father, saying, ‘You shall not lack a man on the throne of Israel.’ But if you turn aside from following me, you or your children, and do not keep my commandments and my statutes that I have set before you, but go and serve other gods and worship them, then I will cut off Israel from the land that I have given them, and the house that I have consecrated for my name I will cast out of my sight, and Israel will become a proverb and a byword among all peoples. And this house will become a heap of ruins. Everyone passing by it will be astonished and will hiss, and they will say, ‘Why has the Lord done thus to this land and to this house?’ Then they will say, ‘Because they abandoned the Lord their God who brought their fathers out of the land of Egypt and laid hold on other gods and worshiped them and served them. Therefore the Lord has brought all this disaster on them.’ ”

Solomon’s Other Acts

10 At the end of twenty years, in which Solomon had built the two houses, the house of the Lord and the king’s house, 11 and Hiram king of Tyre had supplied Solomon with cedar and cypress timber and gold, as much as he desired, King Solomon gave to Hiram twenty cities in the land of Galilee. 12 But when Hiram came from Tyre to see the cities that Solomon had given him, they did not please him. 13 Therefore he said, “What kind of cities are these that you have given me, my brother?” So they are called the land of Cabul to this day. 14 Hiram had sent to the king 120 talents of gold.

15 And this is the account of the forced labor that King Solomon drafted to build the house of the Lord and his own house and the Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer 16 (Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and had killed the Canaanites who lived in the city, and had given it as dowry to his daughter, Solomon’s wife; 17 so Solomon rebuilt Gezer) and Lower Beth-horon 18 and Baalath and Tamar in the wilderness, in the land of Judah, 19 and all the store cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion. 20 All the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the people of Israel— 21 their descendants who were left after them in the land, whom the people of Israel were unable to devote to destruction—these Solomon drafted to be slaves, and so they are to this day. 22 But of the people of Israel Solomon made no slaves. They were the soldiers, they were his officials, his commanders, his captains, his chariot commanders and his horsemen.

23 These were the chief officers who were over Solomon’s work: 550 who had charge of the people who carried on the work.

24 But Pharaoh’s daughter went up from the city of David to her own house that Solomon had built for her. Then he built the Millo.

25 Three times a year Solomon used to offer up burnt offerings and peace offerings on the altar that he built to the Lord, making offerings with it before the Lord. So he finished the house.

26 King Solomon built a fleet of ships at Ezion-geber, which is near Eloth on the shore of the Red Sea, in the land of Edom. 27 And Hiram sent with the fleet his servants, seamen who were familiar with the sea, together with the servants of Solomon. 28 And they went to Ophir and brought from there gold, 420 talents, and they brought it to King Solomon.


2 Chronicles 8 (ESV)

Solomon’s Accomplishments

At the end of twenty years, in which Solomon had built the house of the Lord and his own house, Solomon rebuilt the cities that Hiram had given to him, and settled the people of Israel in them.

And Solomon went to Hamath-zobah and took it. He built Tadmor in the wilderness and all the store cities that he built in Hamath. He also built Upper Beth-horon and Lower Beth-horon, fortified cities with walls, gates, and bars, and Baalath, and all the store cities that Solomon had and all the cities for his chariots and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion. All the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel, from their descendants who were left after them in the land, whom the people of Israel had not destroyed—these Solomon drafted as forced labor, and so they are to this day. But of the people of Israel Solomon made no slaves for his work; they were soldiers, and his officers, the commanders of his chariots, and his horsemen. 10 And these were the chief officers of King Solomon, 250, who exercised authority over the people.

11 Solomon brought Pharaoh’s daughter up from the city of David to the house that he had built for her, for he said, “My wife shall not live in the house of David king of Israel, for the places to which the ark of the Lord has come are holy.”

12 Then Solomon offered up burnt offerings to the Lord on the altar of the Lord that he had built before the vestibule, 13 as the duty of each day required, offering according to the commandment of Moses for the Sabbaths, the new moons, and the three annual feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Booths. 14 According to the ruling of David his father, he appointed the divisions of the priests for their service, and the Levites for their offices of praise and ministry before the priests as the duty of each day required, and the gatekeepers in their divisions at each gate, for so David the man of God had commanded. 15 And they did not turn aside from what the king had commanded the priests and Levites concerning any matter and concerning the treasuries.

16 Thus was accomplished all the work of Solomon from the day the foundation of the house of the Lord was laid until it was finished. So the house of the Lord was completed.

17 Then Solomon went to Ezion-geber and Eloth on the shore of the sea, in the land of Edom. 18 And Hiram sent to him by the hand of his servants ships and servants familiar with the sea, and they went to Ophir together with the servants of Solomon and brought from there 450 talents of gold and brought it to King Solomon.


2 Corinthians 2 (ESV)

For I made up my mind not to make another painful visit to you. For if I cause you pain, who is there to make me glad but the one whom I have pained? And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.

Forgive the Sinner

Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. For such a one, this punishment by the majority is enough, so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. So I beg you to reaffirm your love for him. For this is why I wrote, that I might test you and know whether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for we are not ignorant of his designs.

Triumph in Christ

12 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia.

14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17 For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.


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Janice Redman Janice Redman

August 8, 2022


Today’s Reading:

  • Old Testament - Psalm 146-150

  • New Testament - 2 Corinthians 1


Psalm 146–150 (ESV)

Put Not Your Trust in Princes

146 Praise the Lord!

Praise the Lord, O my soul!

I will praise the Lord as long as I live;

I will sing praises to my God while I have my being.

Put not your trust in princes,

in a son of man, in whom there is no salvation.

When his breath departs, he returns to the earth;

on that very day his plans perish.

Blessed is he whose help is the God of Jacob,

whose hope is in the Lord his God,

who made heaven and earth,

the sea, and all that is in them,

who keeps faith forever;

who executes justice for the oppressed,

who gives food to the hungry.

The Lord sets the prisoners free;

the Lord opens the eyes of the blind.

The Lord lifts up those who are bowed down;

the Lord loves the righteous.

The Lord watches over the sojourners;

he upholds the widow and the fatherless,

but the way of the wicked he brings to ruin.

10  The Lord will reign forever,

your God, O Zion, to all generations.

Praise the Lord!

He Heals the Brokenhearted

147 Praise the Lord!

For it is good to sing praises to our God;

for it is pleasant, and a song of praise is fitting.

The Lord builds up Jerusalem;

he gathers the outcasts of Israel.

He heals the brokenhearted

and binds up their wounds.

He determines the number of the stars;

he gives to all of them their names.

Great is our Lord, and abundant in power;

his understanding is beyond measure.

The Lord lifts up the humble;

he casts the wicked to the ground.

Sing to the Lord with thanksgiving;

make melody to our God on the lyre!

He covers the heavens with clouds;

he prepares rain for the earth;

he makes grass grow on the hills.

He gives to the beasts their food,

and to the young ravens that cry.

10  His delight is not in the strength of the horse,

nor his pleasure in the legs of a man,

11  but the Lord takes pleasure in those who fear him,

in those who hope in his steadfast love.

12  Praise the Lord, O Jerusalem!

Praise your God, O Zion!

13  For he strengthens the bars of your gates;

he blesses your children within you.

14  He makes peace in your borders;

he fills you with the finest of the wheat.

15  He sends out his command to the earth;

his word runs swiftly.

16  He gives snow like wool;

he scatters frost like ashes.

17  He hurls down his crystals of ice like crumbs;

who can stand before his cold?

18  He sends out his word, and melts them;

he makes his wind blow and the waters flow.

19  He declares his word to Jacob,

his statutes and rules to Israel.

20  He has not dealt thus with any other nation;

they do not know his rules.

Praise the Lord!

Praise the Name of the Lord

148 Praise the Lord!

Praise the Lord from the heavens;

praise him in the heights!

Praise him, all his angels;

praise him, all his hosts!

Praise him, sun and moon,

praise him, all you shining stars!

Praise him, you highest heavens,

and you waters above the heavens!

Let them praise the name of the Lord!

For he commanded and they were created.

And he established them forever and ever;

he gave a decree, and it shall not pass away.

Praise the Lord from the earth,

you great sea creatures and all deeps,

fire and hail, snow and mist,

stormy wind fulfilling his word!

Mountains and all hills,

fruit trees and all cedars!

10  Beasts and all livestock,

creeping things and flying birds!

11  Kings of the earth and all peoples,

princes and all rulers of the earth!

12  Young men and maidens together,

old men and children!

13  Let them praise the name of the Lord,

for his name alone is exalted;

his majesty is above earth and heaven.

14  He has raised up a horn for his people,

praise for all his saints,

for the people of Israel who are near to him.

Praise the Lord!

Sing to the Lord a New Song

149 Praise the Lord!

Sing to the Lord a new song,

his praise in the assembly of the godly!

Let Israel be glad in his Maker;

let the children of Zion rejoice in their King!

Let them praise his name with dancing,

making melody to him with tambourine and lyre!

For the Lord takes pleasure in his people;

he adorns the humble with salvation.

Let the godly exult in glory;

let them sing for joy on their beds.

Let the high praises of God be in their throats

and two-edged swords in their hands,

to execute vengeance on the nations

and punishments on the peoples,

to bind their kings with chains

and their nobles with fetters of iron,

to execute on them the judgment written!

This is honor for all his godly ones.

Praise the Lord!

Let Everything Praise the Lord

150 Praise the Lord!

Praise God in his sanctuary;

praise him in his mighty heavens!

Praise him for his mighty deeds;

praise him according to his excellent greatness!

Praise him with trumpet sound;

praise him with lute and harp!

Praise him with tambourine and dance;

praise him with strings and pipe!

Praise him with sounding cymbals;

praise him with loud clashing cymbals!

Let everything that has breath praise the Lord!

Praise the Lord!


2 Corinthians 1 (ESV)

Greeting

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the church of God that is at Corinth, with all the saints who are in the whole of Achaia:

Grace to you and peace from God our Father and the Lord Jesus Christ.

God of All Comfort

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.

Paul’s Change of Plans

12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand— 14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you.

15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.

23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith.


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Janice Redman Janice Redman

August 6, 2022


Today’s Reading:

  • Old Testament - Psalm 134, 136

  • New Testament - 1 Corinthians 16


Psalm 134 (ESV)

Come, Bless the Lord

134 A Song of Ascents.

Come, bless the Lord, all you servants of the Lord,

who stand by night in the house of the Lord!

Lift up your hands to the holy place

and bless the Lord!

May the Lord bless you from Zion,

he who made heaven and earth!

Psalm 136 (ESV)

His Steadfast Love Endures Forever

136 Give thanks to the Lord, for he is good,

for his steadfast love endures forever.

Give thanks to the God of gods,

for his steadfast love endures forever.

Give thanks to the Lord of lords,

for his steadfast love endures forever;

to him who alone does great wonders,

for his steadfast love endures forever;

to him who by understanding made the heavens,

for his steadfast love endures forever;

to him who spread out the earth above the waters,

for his steadfast love endures forever;

to him who made the great lights,

for his steadfast love endures forever;

the sun to rule over the day,

for his steadfast love endures forever;

the moon and stars to rule over the night,

for his steadfast love endures forever;

10  to him who struck down the firstborn of Egypt,

for his steadfast love endures forever;

11  and brought Israel out from among them,

for his steadfast love endures forever;

12  with a strong hand and an outstretched arm,

for his steadfast love endures forever;

13  to him who divided the Red Sea in two,

for his steadfast love endures forever;

14  and made Israel pass through the midst of it,

for his steadfast love endures forever;

15  but overthrew Pharaoh and his host in the Red Sea,

for his steadfast love endures forever;

16  to him who led his people through the wilderness,

for his steadfast love endures forever;

17  to him who struck down great kings,

for his steadfast love endures forever;

18  and killed mighty kings,

for his steadfast love endures forever;

19  Sihon, king of the Amorites,

for his steadfast love endures forever;

20  and Og, king of Bashan,

for his steadfast love endures forever;

21  and gave their land as a heritage,

for his steadfast love endures forever;

22  a heritage to Israel his servant,

for his steadfast love endures forever.

23  It is he who remembered us in our low estate,

for his steadfast love endures forever;

24  and rescued us from our foes,

for his steadfast love endures forever;

25  he who gives food to all flesh,

for his steadfast love endures forever.

26  Give thanks to the God of heaven,

for his steadfast love endures forever.


1 Corinthians 16 (ESV)

The Collection for the Saints

16 Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. If it seems advisable that I should go also, they will accompany me.

Plans for Travel

I will visit you after passing through Macedonia, for I intend to pass through Macedonia, and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. But I will stay in Ephesus until Pentecost, for a wide door for effective work has opened to me, and there are many adversaries.

10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.

Final Instructions

12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity.

13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.

15 Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— 16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people.

Greetings

19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss.

21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come! 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen.


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Janice Redman Janice Redman

August 5, 2022


Today’s Reading:

  • Old Testament - 2 Chronicles 6-7

  • New Testament - 1 Corinthians 15:29-58


2 Chronicles 6–7 (ESV)

Solomon Blesses the People

Then Solomon said, “The Lord has said that he would dwell in thick darkness. But I have built you an exalted house, a place for you to dwell in forever.” Then the king turned around and blessed all the assembly of Israel, while all the assembly of Israel stood. And he said, “Blessed be the Lord, the God of Israel, who with his hand has fulfilled what he promised with his mouth to David my father, saying, ‘Since the day that I brought my people out of the land of Egypt, I chose no city out of all the tribes of Israel in which to build a house, that my name might be there, and I chose no man as prince over my people Israel; but I have chosen Jerusalem that my name may be there, and I have chosen David to be over my people Israel.’ Now it was in the heart of David my father to build a house for the name of the Lord, the God of Israel. But the Lord said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart. Nevertheless, it is not you who shall build the house, but your son who shall be born to you shall build the house for my name.’ 10 Now the Lord has fulfilled his promise that he made. For I have risen in the place of David my father and sit on the throne of Israel, as the Lord promised, and I have built the house for the name of the Lord, the God of Israel. 11 And there I have set the ark, in which is the covenant of the Lord that he made with the people of Israel.”

Solomon’s Prayer of Dedication

12 Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands. 13 Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high, and had set it in the court, and he stood on it. Then he knelt on his knees in the presence of all the assembly of Israel, and spread out his hands toward heaven, 14 and said, “O Lord, God of Israel, there is no God like you, in heaven or on earth, keeping covenant and showing steadfast love to your servants who walk before you with all their heart, 15 who have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day. 16 Now therefore, O Lord, God of Israel, keep for your servant David my father what you have promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk in my law as you have walked before me.’ 17 Now therefore, O Lord, God of Israel, let your word be confirmed, which you have spoken to your servant David.

18 “But will God indeed dwell with man on the earth? Behold, heaven and the highest heaven cannot contain you, how much less this house that I have built! 19 Yet have regard to the prayer of your servant and to his plea, O Lord my God, listening to the cry and to the prayer that your servant prays before you, 20 that your eyes may be open day and night toward this house, the place where you have promised to set your name, that you may listen to the prayer that your servant offers toward this place. 21 And listen to the pleas of your servant and of your people Israel, when they pray toward this place. And listen from heaven your dwelling place, and when you hear, forgive.

22 “If a man sins against his neighbor and is made to take an oath and comes and swears his oath before your altar in this house, 23 then hear from heaven and act and judge your servants, repaying the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

24 “If your people Israel are defeated before the enemy because they have sinned against you, and they turn again and acknowledge your name and pray and plead with you in this house, 25 then hear from heaven and forgive the sin of your people Israel and bring them again to the land that you gave to them and to their fathers.

26 “When heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict them, 27 then hear in heaven and forgive the sin of your servants, your people Israel, when you teach them the good way in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance.

28 “If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemies besiege them in the land at their gates, whatever plague, whatever sickness there is, 29 whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing his own affliction and his own sorrow and stretching out his hands toward this house, 30 then hear from heaven your dwelling place and forgive and render to each whose heart you know, according to all his ways, for you, you only, know the hearts of the children of mankind, 31 that they may fear you and walk in your ways all the days that they live in the land that you gave to our fathers.

32 “Likewise, when a foreigner, who is not of your people Israel, comes from a far country for the sake of your great name and your mighty hand and your outstretched arm, when he comes and prays toward this house, 33 hear from heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house that I have built is called by your name.

34 “If your people go out to battle against their enemies, by whatever way you shall send them, and they pray to you toward this city that you have chosen and the house that I have built for your name, 35 then hear from heaven their prayer and their plea, and maintain their cause.

36 “If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to a land far or near, 37 yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captivity, saying, ‘We have sinned and have acted perversely and wickedly,’ 38 if they repent with all their heart and with all their soul in the land of their captivity to which they were carried captive, and pray toward their land, which you gave to their fathers, the city that you have chosen and the house that I have built for your name, 39 then hear from heaven your dwelling place their prayer and their pleas, and maintain their cause and forgive your people who have sinned against you. 40 Now, O my God, let your eyes be open and your ears attentive to the prayer of this place.

41  “And now arise, O Lord God, and go to your resting place,

you and the ark of your might.

Let your priests, O Lord God, be clothed with salvation,

and let your saints rejoice in your goodness.

42  O Lord God, do not turn away the face of your anointed one!

Remember your steadfast love for David your servant.”

Fire from Heaven

As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple. And the priests could not enter the house of the Lord, because the glory of the Lord filled the Lord’s house. When all the people of Israel saw the fire come down and the glory of the Lord on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the Lord, saying, “For he is good, for his steadfast love endures forever.”

The Dedication of the Temple

Then the king and all the people offered sacrifice before the Lord. King Solomon offered as a sacrifice 22,000 oxen and 120,000 sheep. So the king and all the people dedicated the house of God. The priests stood at their posts; the Levites also, with the instruments for music to the Lord that King David had made for giving thanks to the Lord—for his steadfast love endures forever—whenever David offered praises by their ministry; opposite them the priests sounded trumpets, and all Israel stood.

And Solomon consecrated the middle of the court that was before the house of the Lord, for there he offered the burnt offering and the fat of the peace offerings, because the bronze altar Solomon had made could not hold the burnt offering and the grain offering and the fat.

At that time Solomon held the feast for seven days, and all Israel with him, a very great assembly, from Lebo-hamath to the Brook of Egypt. And on the eighth day they held a solemn assembly, for they had kept the dedication of the altar seven days and the feast seven days. 10 On the twenty-third day of the seventh month he sent the people away to their homes, joyful and glad of heart for the prosperity that the Lord had granted to David and to Solomon and to Israel his people.

If My People Pray

11 Thus Solomon finished the house of the Lord and the king’s house. All that Solomon had planned to do in the house of the Lord and in his own house he successfully accomplished. 12 Then the Lord appeared to Solomon in the night and said to him: “I have heard your prayer and have chosen this place for myself as a house of sacrifice. 13 When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, 14 if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. 15 Now my eyes will be open and my ears attentive to the prayer that is made in this place. 16 For now I have chosen and consecrated this house that my name may be there forever. My eyes and my heart will be there for all time. 17 And as for you, if you will walk before me as David your father walked, doing according to all that I have commanded you and keeping my statutes and my rules, 18 then I will establish your royal throne, as I covenanted with David your father, saying, ‘You shall not lack a man to rule Israel.’

19 “But if you turn aside and forsake my statutes and my commandments that I have set before you, and go and serve other gods and worship them, 20 then I will pluck you up from my land that I have given you, and this house that I have consecrated for my name, I will cast out of my sight, and I will make it a proverb and a byword among all peoples. 21 And at this house, which was exalted, everyone passing by will be astonished and say, ‘Why has the Lord done thus to this land and to this house?’ 22 Then they will say, ‘Because they abandoned the Lord, the God of their fathers who brought them out of the land of Egypt, and laid hold on other gods and worshiped them and served them. Therefore he has brought all this disaster on them.’ ”


1 Corinthians 15:29–58 (ESV)

29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.” 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.

The Resurrection Body

35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

Mystery and Victory

50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

“Death is swallowed up in victory.”

55  “O death, where is your victory?

O death, where is your sting?”

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.


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Janice Redman Janice Redman

August 4, 2022


Today’s Reading:

  • Old Testament - 1 Kings 8, 2 Chronicles 5

  • New Testament - 1 Corinthians 15:1-28


1 Kings 8 (ESV)

The Ark Brought into the Temple

Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ houses of the people of Israel, before King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion. And all the men of Israel assembled to King Solomon at the feast in the month Ethanim, which is the seventh month. And all the elders of Israel came, and the priests took up the ark. And they brought up the ark of the Lord, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. And King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. Then the priests brought the ark of the covenant of the Lord to its place in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. For the cherubim spread out their wings over the place of the ark, so that the cherubim overshadowed the ark and its poles. And the poles were so long that the ends of the poles were seen from the Holy Place before the inner sanctuary; but they could not be seen from outside. And they are there to this day. There was nothing in the ark except the two tablets of stone that Moses put there at Horeb, where the Lord made a covenant with the people of Israel, when they came out of the land of Egypt. 10 And when the priests came out of the Holy Place, a cloud filled the house of the Lord, 11 so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord.

Solomon Blesses the Lord

12 Then Solomon said, “The Lord has said that he would dwell in thick darkness. 13 I have indeed built you an exalted house, a place for you to dwell in forever.” 14 Then the king turned around and blessed all the assembly of Israel, while all the assembly of Israel stood. 15 And he said, “Blessed be the Lord, the God of Israel, who with his hand has fulfilled what he promised with his mouth to David my father, saying, 16 ‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel in which to build a house, that my name might be there. But I chose David to be over my people Israel.’ 17 Now it was in the heart of David my father to build a house for the name of the Lord, the God of Israel. 18 But the Lord said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart. 19 Nevertheless, you shall not build the house, but your son who shall be born to you shall build the house for my name.’ 20 Now the Lord has fulfilled his promise that he made. For I have risen in the place of David my father, and sit on the throne of Israel, as the Lord promised, and I have built the house for the name of the Lord, the God of Israel. 21 And there I have provided a place for the ark, in which is the covenant of the Lord that he made with our fathers, when he brought them out of the land of Egypt.”

Solomon’s Prayer of Dedication

22 Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands toward heaven, 23 and said, “O Lord, God of Israel, there is no God like you, in heaven above or on earth beneath, keeping covenant and showing steadfast love to your servants who walk before you with all their heart; 24 you have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day. 25 Now therefore, O Lord, God of Israel, keep for your servant David my father what you have promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk before me as you have walked before me.’ 26 Now therefore, O God of Israel, let your word be confirmed, which you have spoken to your servant David my father.

27 “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built! 28 Yet have regard to the prayer of your servant and to his plea, O Lord my God, listening to the cry and to the prayer that your servant prays before you this day, 29 that your eyes may be open night and day toward this house, the place of which you have said, ‘My name shall be there,’ that you may listen to the prayer that your servant offers toward this place. 30 And listen to the plea of your servant and of your people Israel, when they pray toward this place. And listen in heaven your dwelling place, and when you hear, forgive.

31 “If a man sins against his neighbor and is made to take an oath and comes and swears his oath before your altar in this house, 32 then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

33 “When your people Israel are defeated before the enemy because they have sinned against you, and if they turn again to you and acknowledge your name and pray and plead with you in this house, 34 then hear in heaven and forgive the sin of your people Israel and bring them again to the land that you gave to their fathers.

35 “When heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict them, 36 then hear in heaven and forgive the sin of your servants, your people Israel, when you teach them the good way in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance.

37 “If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemy besieges them in the land at their gates, whatever plague, whatever sickness there is, 38 whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house, 39 then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways (for you, you only, know the hearts of all the children of mankind), 40 that they may fear you all the days that they live in the land that you gave to our fathers.

41 “Likewise, when a foreigner, who is not of your people Israel, comes from a far country for your name’s sake 42 (for they shall hear of your great name and your mighty hand, and of your outstretched arm), when he comes and prays toward this house, 43 hear in heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house that I have built is called by your name.

44 “If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to the Lordtoward the city that you have chosen and the house that I have built for your name, 45 then hear in heaven their prayer and their plea, and maintain their cause.

46 “If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to the land of the enemy, far off or near, 47 yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captors, saying, ‘We have sinned and have acted perversely and wickedly,’ 48 if they repent with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city that you have chosen, and the house that I have built for your name, 49 then hear in heaven your dwelling place their prayer and their plea, and maintain their cause 50 and forgive your people who have sinned against you, and all their transgressions that they have committed against you, and grant them compassion in the sight of those who carried them captive, that they may have compassion on them 51 (for they are your people, and your heritage, which you brought out of Egypt, from the midst of the iron furnace). 52 Let your eyes be open to the plea of your servant and to the plea of your people Israel, giving ear to them whenever they call to you. 53 For you separated them from among all the peoples of the earth to be your heritage, as you declared through Moses your servant, when you brought our fathers out of Egypt, O Lord God.”

Solomon’s Benediction

54 Now as Solomon finished offering all this prayer and plea to the Lord, he arose from before the altar of the Lord, where he had knelt with hands outstretched toward heaven. 55 And he stood and blessed all the assembly of Israel with a loud voice, saying, 56 “Blessed be the Lord who has given rest to his people Israel, according to all that he promised. Not one word has failed of all his good promise, which he spoke by Moses his servant. 57 The Lord our God be with us, as he was with our fathers. May he not leave us or forsake us, 58 that he may incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers. 59 Let these words of mine, with which I have pleaded before the Lord, be near to the Lord our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires, 60 that all the peoples of the earth may know that the Lord is God; there is no other. 61 Let your heart therefore be wholly true to the Lord our God, walking in his statutes and keeping his commandments, as at this day.”

Solomon’s Sacrifices

62 Then the king, and all Israel with him, offered sacrifice before the Lord. 63 Solomon offered as peace offerings to the Lord 22,000 oxen and 120,000 sheep. So the king and all the people of Israel dedicated the house of the Lord. 64 The same day the king consecrated the middle of the court that was before the house of the Lord, for there he offered the burnt offering and the grain offering and the fat pieces of the peace offerings, because the bronze altar that was before the Lordwas too small to receive the burnt offering and the grain offering and the fat pieces of the peace offerings.

65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from Lebo-hamath to the Brook of Egypt, before the Lord our God, seven days. 66 On the eighth day he sent the people away, and they blessed the king and went to their homes joyful and glad of heart for all the goodness that the Lord had shown to David his servant and to Israel his people.


2 Chronicles 5 (ESV)

Thus all the work that Solomon did for the house of the Lord was finished. And Solomon brought in the things that David his father had dedicated, and stored the silver, the gold, and all the vessels in the treasuries of the house of God.

The Ark Brought to the Temple

Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ houses of the people of Israel, in Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion. And all the men of Israel assembled before the king at the feast that is in the seventh month. And all the elders of Israel came, and the Levites took up the ark. And they brought up the ark, the tent of meeting, and all the holy vessels that were in the tent; the Levitical priests brought them up. And King Solomon and all the congregation of Israel, who had assembled before him, were before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. Then the priests brought the ark of the covenant of the Lord to its place, in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. The cherubim spread out their wings over the place of the ark, so that the cherubim made a covering above the ark and its poles. And the poles were so long that the ends of the poles were seen from the Holy Place before the inner sanctuary, but they could not be seen from outside. And they are there to this day. 10 There was nothing in the ark except the two tablets that Moses put there at Horeb, where the Lordmade a covenant with the people of Israel, when they came out of Egypt. 11 And when the priests came out of the Holy Place (for all the priests who were present had consecrated themselves, without regard to their divisions, 12 and all the Levitical singers, Asaph, Heman, and Jeduthun, their sons and kinsmen, arrayed in fine linen, with cymbals, harps, and lyres, stood east of the altar with 120 priests who were trumpeters; 13 and it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the Lord), and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the Lord,

“For he is good,

for his steadfast love endures forever,”

the house, the house of the Lord, was filled with a cloud, 14 so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of God.


1 Corinthians 15:1–28 (ESV)

The Resurrection of Christ

15 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.

The Resurrection of the Dead

12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope in this life only, we are of all people most to be pitied.

20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.


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Janice Redman Janice Redman

August 3, 2022


Today’s Reading:

  • Old Testament - 1 Kings 7, 2 Chronicles 4

  • New Testament - 1 Corinthians 14


1 Kings 7 (ESV)

Solomon Builds His Palace

Solomon was building his own house thirteen years, and he finished his entire house.

He built the House of the Forest of Lebanon. Its length was a hundred cubits and its breadth fifty cubits and its height thirty cubits, and it was built on four rows of cedar pillars, with cedar beams on the pillars. And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. There were window frames in three rows, and window opposite window in three tiers. All the doorways and windows had square frames, and window was opposite window in three tiers.

And he made the Hall of Pillars; its length was fifty cubits, and its breadth thirty cubits. There was a porch in front with pillars, and a canopy in front of them.

And he made the Hall of the Throne where he was to pronounce judgment, even the Hall of Judgment. It was finished with cedar from floor to rafters.

His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh’s daughter whom he had taken in marriage.

All these were made of costly stones, cut according to measure, sawed with saws, back and front, even from the foundation to the coping, and from the outside to the great court. 10 The foundation was of costly stones, huge stones, stones of eight and ten cubits. 11 And above were costly stones, cut according to measurement, and cedar. 12 The great court had three courses of cut stone all around, and a course of cedar beams; so had the inner court of the house of the Lord and the vestibule of the house.

The Temple Furnishings

13 And King Solomon sent and brought Hiram from Tyre. 14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. And he was full of wisdom, understanding, and skill for making any work in bronze. He came to King Solomon and did all his work.

15 He cast two pillars of bronze. Eighteen cubits was the height of one pillar, and a line of twelve cubits measured its circumference. It was hollow, and its thickness was four fingers. The second pillar was the same. 16 He also made two capitals of cast bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. 17 There were lattices of checker work with wreaths of chain work for the capitals on the tops of the pillars, a lattice for the one capital and a lattice for the other capital. 18 Likewise he made pomegranates in two rows around the one latticework to cover the capital that was on the top of the pillar, and he did the same with the other capital. 19 Now the capitals that were on the tops of the pillars in the vestibule were of lily-work, four cubits. 20 The capitals were on the two pillars and also above the rounded projection which was beside the latticework. There were two hundred pomegranates in two rows all around, and so with the other capital. 21 He set up the pillars at the vestibule of the temple. He set up the pillar on the south and called its name Jachin, and he set up the pillar on the north and called its name Boaz. 22 And on the tops of the pillars was lily-work. Thus the work of the pillars was finished.

23 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 24 Under its brim were gourds, for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 25 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 26 Its thickness was a handbreadth, and its brim was made like the brim of a cup, like the flower of a lily. It held two thousand baths.

27 He also made the ten stands of bronze. Each stand was four cubits long, four cubits wide, and three cubits high. 28 This was the construction of the stands: they had panels, and the panels were set in the frames, 29 and on the panels that were set in the frames were lions, oxen, and cherubim. On the frames, both above and below the lions and oxen, there were wreaths of beveled work. 30 Moreover, each stand had four bronze wheels and axles of bronze, and at the four corners were supports for a basin. The supports were cast with wreaths at the side of each. 31 Its opening was within a crown that projected upward one cubit. Its opening was round, as a pedestal is made, a cubit and a half deep. At its opening there were carvings, and its panels were square, not round. 32 And the four wheels were underneath the panels. The axles of the wheels were of one piece with the stands, and the height of a wheel was a cubit and a half. 33 The wheels were made like a chariot wheel; their axles, their rims, their spokes, and their hubs were all cast. 34 There were four supports at the four corners of each stand. The supports were of one piece with the stands. 35 And on the top of the stand there was a round band half a cubit high; and on the top of the stand its stays and its panels were of one piece with it. 36 And on the surfaces of its stays and on its panels, he carved cherubim, lions, and palm trees, according to the space of each, with wreaths all around. 37 After this manner he made the ten stands. All of them were cast alike, of the same measure and the same form.

38 And he made ten basins of bronze. Each basin held forty baths, each basin measured four cubits, and there was a basin for each of the ten stands. 39 And he set the stands, five on the south side of the house, and five on the north side of the house. And he set the sea at the southeast corner of the house.

40 Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the Lord: 41 the two pillars, the two bowls of the capitals that were on the tops of the pillars, and the two latticeworks to cover the two bowls of the capitals that were on the tops of the pillars; 42 and the four hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars; 43 the ten stands, and the ten basins on the stands; 44 and the one sea, and the twelve oxen underneath the sea.

45 Now the pots, the shovels, and the basins, all these vessels in the house of the Lord, which Hiram made for King Solomon, were of burnished bronze. 46 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. 47 And Solomon left all the vessels unweighed, because there were so many of them; the weight of the bronze was not ascertained.

48 So Solomon made all the vessels that were in the house of the Lord: the golden altar, the golden table for the bread of the Presence, 49 the lampstands of pure gold, five on the south side and five on the north, before the inner sanctuary; the flowers, the lamps, and the tongs, of gold; 50 the cups, snuffers, basins, dishes for incense, and fire pans, of pure gold; and the sockets of gold, for the doors of the innermost part of the house, the Most Holy Place, and for the doors of the nave of the temple.

51 Thus all the work that King Solomon did on the house of the Lord was finished. And Solomon brought in the things that David his father had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the Lord.


2 Chronicles 4 (ESV)

The Temple’s Furnishings

He made an altar of bronze, twenty cubits long and twenty cubits wide and ten cubits high. Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. Under it were figures of gourds, for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. Its thickness was a handbreadth. And its brim was made like the brim of a cup, like the flower of a lily. It held 3,000 baths. He also made ten basins in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in.

And he made ten golden lampstands as prescribed, and set them in the temple, five on the south side and five on the north. He also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold. He made the court of the priests and the great court and doors for the court and overlaid their doors with bronze. 10 And he set the sea at the southeast corner of the house.

11 Hiram also made the pots, the shovels, and the basins. So Hiram finished the work that he did for King Solomon on the house of God: 12 the two pillars, the bowls, and the two capitals on the top of the pillars; and the two latticeworks to cover the two bowls of the capitals that were on the top of the pillars; 13 and the 400 pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars. 14 He made the stands also, and the basins on the stands, 15 and the one sea, and the twelve oxen underneath it. 16 The pots, the shovels, the forks, and all the equipment for these Huram-abi made of burnished bronze for King Solomon for the house of the Lord. 17 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah. 18 Solomon made all these things in great quantities, for the weight of the bronze was not sought.

19 So Solomon made all the vessels that were in the house of God: the golden altar, the tables for the bread of the Presence, 20 the lampstands and their lamps of pure gold to burn before the inner sanctuary, as prescribed; 21 the flowers, the lamps, and the tongs, of purest gold; 22 the snuffers, basins, dishes for incense, and fire pans, of pure gold, and the sockets of the temple, for the inner doors to the Most Holy Place and for the doors of the nave of the temple were of gold.


1 Corinthians 14 (ESV)

Prophecy and Tongues

14 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? And if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

20 Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. 21 In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.

Orderly Worship

26 What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. 27 If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others weigh what is said. 30 If a revelation is made to another sitting there, let the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of confusion but of peace.

As in all the churches of the saints, 34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues. 40 But all things should be done decently and in order.


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Janice Redman Janice Redman

August 2, 2022


Today’s Reading:

  • Old Testament - 1 Kings 5-6, 2 Chronicles 2-3

  • New Testament - 1 Corinthians 13


1 Kings 5–6 (ESV)

Preparations for Building the Temple

Now Hiram king of Tyre sent his servants to Solomon when he heard that they had anointed him king in place of his father, for Hiram always loved David. And Solomon sent word to Hiram, “You know that David my father could not build a house for the name of the Lord his God because of the warfare with which his enemies surrounded him, until the Lord put them under the soles of his feet. But now the Lord my God has given me rest on every side. There is neither adversary nor misfortune. And so I intend to build a house for the name of the Lord my God, as the Lord said to David my father, ‘Your son, whom I will set on your throne in your place, shall build the house for my name.’ Now therefore command that cedars of Lebanon be cut for me. And my servants will join your servants, and I will pay you for your servants such wages as you set, for you know that there is no one among us who knows how to cut timber like the Sidonians.”

As soon as Hiram heard the words of Solomon, he rejoiced greatly and said, “Blessed be the Lord this day, who has given to David a wise son to be over this great people.” And Hiram sent to Solomon, saying, “I have heard the message that you have sent to me. I am ready to do all you desire in the matter of cedar and cypress timber. My servants shall bring it down to the sea from Lebanon, and I will make it into rafts to go by sea to the place you direct. And I will have them broken up there, and you shall receive it. And you shall meet my wishes by providing food for my household.” 10 So Hiram supplied Solomon with all the timber of cedar and cypress that he desired, 11 while Solomon gave Hiram 20,000 cors of wheat as food for his household, and 20,000 cors of beaten oil. Solomon gave this to Hiram year by year. 12 And the Lord gave Solomon wisdom, as he promised him. And there was peace between Hiram and Solomon, and the two of them made a treaty.

13 King Solomon drafted forced labor out of all Israel, and the draft numbered 30,000 men. 14 And he sent them to Lebanon, 10,000 a month in shifts. They would be a month in Lebanon and two months at home. Adoniram was in charge of the draft. 15 Solomon also had 70,000 burden-bearers and 80,000 stonecutters in the hill country, 16 besides Solomon’s 3,300 chief officers who were over the work, who had charge of the people who carried on the work. 17 At the king’s command they quarried out great, costly stones in order to lay the foundation of the house with dressed stones. 18 So Solomon’s builders and Hiram’s builders and the men of Gebal did the cutting and prepared the timber and the stone to build the house.

Solomon Builds the Temple

In the four hundred and eightieth year after the people of Israel came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the Lord. The house that King Solomon built for the Lord was sixty cubits long, twenty cubits wide, and thirty cubits high. The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house, and ten cubits deep in front of the house. And he made for the house windows with recessed frames. He also built a structure against the wall of the house, running around the walls of the house, both the nave and the inner sanctuary. And he made side chambers all around. The lowest story was five cubits broad, the middle one was six cubits broad, and the third was seven cubits broad. For around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house.

When the house was built, it was with stone prepared at the quarry, so that neither hammer nor axe nor any tool of iron was heard in the house while it was being built.

The entrance for the lowest story was on the south side of the house, and one went up by stairs to the middle story, and from the middle story to the third. So he built the house and finished it, and he made the ceiling of the house of beams and planks of cedar. 10 He built the structure against the whole house, five cubits high, and it was joined to the house with timbers of cedar.

11 Now the word of the Lord came to Solomon, 12 “Concerning this house that you are building, if you will walk in my statutes and obey my rules and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father. 13 And I will dwell among the children of Israel and will not forsake my people Israel.”

14 So Solomon built the house and finished it. 15 He lined the walls of the house on the inside with boards of cedar. From the floor of the house to the walls of the ceiling, he covered them on the inside with wood, and he covered the floor of the house with boards of cypress. 16 He built twenty cubits of the rear of the house with boards of cedar from the floor to the walls, and he built this within as an inner sanctuary, as the Most Holy Place. 17 The house, that is, the nave in front of the inner sanctuary, was forty cubits long. 18 The cedar within the house was carved in the form of gourds and open flowers. All was cedar; no stone was seen. 19 The inner sanctuary he prepared in the innermost part of the house, to set there the ark of the covenant of the Lord. 20 The inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high, and he overlaid it with pure gold. He also overlaid an altar of cedar. 21 And Solomon overlaid the inside of the house with pure gold, and he drew chains of gold across, in front of the inner sanctuary, and overlaid it with gold. 22 And he overlaid the whole house with gold, until all the house was finished. Also the whole altar that belonged to the inner sanctuary he overlaid with gold.

23 In the inner sanctuary he made two cherubim of olivewood, each ten cubits high. 24 Five cubits was the length of one wing of the cherub, and five cubits the length of the other wing of the cherub; it was ten cubits from the tip of one wing to the tip of the other. 25 The other cherub also measured ten cubits; both cherubim had the same measure and the same form. 26 The height of one cherub was ten cubits, and so was that of the other cherub. 27 He put the cherubim in the innermost part of the house. And the wings of the cherubim were spread out so that a wing of one touched the one wall, and a wing of the other cherub touched the other wall; their other wings touched each other in the middle of the house. 28 And he overlaid the cherubim with gold.

29 Around all the walls of the house he carved engraved figures of cherubim and palm trees and open flowers, in the inner and outer rooms. 30 The floor of the house he overlaid with gold in the inner and outer rooms.

31 For the entrance to the inner sanctuary he made doors of olivewood; the lintel and the doorposts were five-sided. 32 He covered the two doors of olivewood with carvings of cherubim, palm trees, and open flowers. He overlaid them with gold and spread gold on the cherubim and on the palm trees.

33 So also he made for the entrance to the nave doorposts of olivewood, in the form of a square, 34 and two doors of cypress wood. The two leaves of the one door were folding, and the two leaves of the other door were folding. 35 On them he carved cherubim and palm trees and open flowers, and he overlaid them with gold evenly applied on the carved work. 36 He built the inner court with three courses of cut stone and one course of cedar beams.

37 In the fourth year the foundation of the house of the Lord was laid, in the month of Ziv. 38 And in the eleventh year, in the month of Bul, which is the eighth month, the house was finished in all its parts, and according to all its specifications. He was seven years in building it.


2 Chronicles 2–3 (ESV)

Preparing to Build the Temple

Now Solomon purposed to build a temple for the name of the Lord, and a royal palace for himself. And Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and 3,600 to oversee them. And Solomon sent word to Hiram the king of Tyre: “As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. Behold, I am about to build a house for the name of the Lord my God and dedicate it to him for the burning of incense of sweet spices before him, and for the regular arrangement of the showbread, and for burnt offerings morning and evening, on the Sabbaths and the new moons and the appointed feasts of the Lord our God, as ordained forever for Israel. The house that I am to build will be great, for our God is greater than all gods. But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided. Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants, to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 I will give for your servants, the woodsmen who cut timber, 20,000 cors of crushed wheat, 20,000 cors of barley, 20,000 baths of wine, and 20,000 baths of oil.”

11 Then Hiram the king of Tyre answered in a letter that he sent to Solomon, “Because the Lord loves his people, he has made you king over them.” 12 Hiram also said, “Blessed be the Lord God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding, who will build a temple for the Lord and a royal palace for himself.

13 “Now I have sent a skilled man, who has understanding, Huram-abi, 14 the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, of which my lord has spoken, let him send to his servants. 16 And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa, so that you may take it up to Jerusalem.”

17 Then Solomon counted all the resident aliens who were in the land of Israel, after the census of them that David his father had taken, and there were found 153,600. 18 Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work.

Solomon Builds the Temple

Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. He began to build in the second month of the fourth year of his reign. These are Solomon’s measurements for building the house of God: the length, in cubits of the old standard, was sixty cubits, and the breadth twenty cubits. The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house, and its height was 120 cubits. He overlaid it on the inside with pure gold. The nave he lined with cypress and covered it with fine gold and made palms and chains on it. He adorned the house with settings of precious stones. The gold was gold of Parvaim. So he lined the house with gold—its beams, its thresholds, its walls, and its doors—and he carved cherubim on the walls.

And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents of fine gold. The weight of gold for the nails was fifty shekels. And he overlaid the upper chambers with gold.

10 In the Most Holy Place he made two cherubim of wood and overlaid them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits. The cherubim stood on their feet, facing the nave. 14 And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it.

15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklace and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17 He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz.


1 Corinthians 13 (ESV)

The Way of Love

13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.


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Janice Redman Janice Redman

August 1, 2022


Today’s Reading:

  • Old Testament - Proverbs 23-24

  • New Testament - 1 Corinthians 12


Proverbs 23–24 (ESV)

23 When you sit down to eat with a ruler,

observe carefully what is before you,

and put a knife to your throat

if you are given to appetite.

Do not desire his delicacies,

for they are deceptive food.

Do not toil to acquire wealth;

be discerning enough to desist.

When your eyes light on it, it is gone,

for suddenly it sprouts wings,

flying like an eagle toward heaven.

Do not eat the bread of a man who is stingy;

do not desire his delicacies,

for he is like one who is inwardly calculating.

“Eat and drink!” he says to you,

but his heart is not with you.

You will vomit up the morsels that you have eaten,

and waste your pleasant words.

Do not speak in the hearing of a fool,

for he will despise the good sense of your words.

10  Do not move an ancient landmark

or enter the fields of the fatherless,

11  for their Redeemer is strong;

he will plead their cause against you.

12  Apply your heart to instruction

and your ear to words of knowledge.

13  Do not withhold discipline from a child;

if you strike him with a rod, he will not die.

14  If you strike him with the rod,

you will save his soul from Sheol.

15  My son, if your heart is wise,

my heart too will be glad.

16  My inmost being will exult

when your lips speak what is right.

17  Let not your heart envy sinners,

but continue in the fear of the Lord all the day.

18  Surely there is a future,

and your hope will not be cut off.

19  Hear, my son, and be wise,

and direct your heart in the way.

20  Be not among drunkards

or among gluttonous eaters of meat,

21  for the drunkard and the glutton will come to poverty,

and slumber will clothe them with rags.

22  Listen to your father who gave you life,

and do not despise your mother when she is old.

23  Buy truth, and do not sell it;

buy wisdom, instruction, and understanding.

24  The father of the righteous will greatly rejoice;

he who fathers a wise son will be glad in him.

25  Let your father and mother be glad;

let her who bore you rejoice.

26  My son, give me your heart,

and let your eyes observe my ways.

27  For a prostitute is a deep pit;

an adulteress is a narrow well.

28  She lies in wait like a robber

and increases the traitors among mankind.

29  Who has woe? Who has sorrow?

Who has strife? Who has complaining?

Who has wounds without cause?

Who has redness of eyes?

30  Those who tarry long over wine;

those who go to try mixed wine.

31  Do not look at wine when it is red,

when it sparkles in the cup

and goes down smoothly.

32  In the end it bites like a serpent

and stings like an adder.

33  Your eyes will see strange things,

and your heart utter perverse things.

34  You will be like one who lies down in the midst of the sea,

like one who lies on the top of a mast.

35  “They struck me,” you will say, “but I was not hurt;

they beat me, but I did not feel it.

When shall I awake?

I must have another drink.”

24 Be not envious of evil men,

nor desire to be with them,

for their hearts devise violence,

and their lips talk of trouble.

By wisdom a house is built,

and by understanding it is established;

by knowledge the rooms are filled

with all precious and pleasant riches.

A wise man is full of strength,

and a man of knowledge enhances his might,

for by wise guidance you can wage your war,

and in abundance of counselors there is victory.

Wisdom is too high for a fool;

in the gate he does not open his mouth.

Whoever plans to do evil

will be called a schemer.

The devising of folly is sin,

and the scoffer is an abomination to mankind.

10  If you faint in the day of adversity,

your strength is small.

11  Rescue those who are being taken away to death;

hold back those who are stumbling to the slaughter.

12  If you say, “Behold, we did not know this,”

does not he who weighs the heart perceive it?

Does not he who keeps watch over your soul know it,

and will he not repay man according to his work?

13  My son, eat honey, for it is good,

and the drippings of the honeycomb are sweet to your taste.

14  Know that wisdom is such to your soul;

if you find it, there will be a future,

and your hope will not be cut off.

15  Lie not in wait as a wicked man against the dwelling of the righteous;

do no violence to his home;

16  for the righteous falls seven times and rises again,

but the wicked stumble in times of calamity.

17  Do not rejoice when your enemy falls,

and let not your heart be glad when he stumbles,

18  lest the Lord see it and be displeased,

and turn away his anger from him.

19  Fret not yourself because of evildoers,

and be not envious of the wicked,

20  for the evil man has no future;

the lamp of the wicked will be put out.

21  My son, fear the Lord and the king,

and do not join with those who do otherwise,

22  for disaster will arise suddenly from them,

and who knows the ruin that will come from them both?

More Sayings of the Wise

23 These also are sayings of the wise.

Partiality in judging is not good.

24  Whoever says to the wicked, “You are in the right,”

will be cursed by peoples, abhorred by nations,

25  but those who rebuke the wicked will have delight,

and a good blessing will come upon them.

26  Whoever gives an honest answer

kisses the lips.

27  Prepare your work outside;

get everything ready for yourself in the field,

and after that build your house.

28  Be not a witness against your neighbor without cause,

and do not deceive with your lips.

29  Do not say, “I will do to him as he has done to me;

I will pay the man back for what he has done.”

30  I passed by the field of a sluggard,

by the vineyard of a man lacking sense,

31  and behold, it was all overgrown with thorns;

the ground was covered with nettles,

and its stone wall was broken down.

32  Then I saw and considered it;

I looked and received instruction.

33  A little sleep, a little slumber,

a little folding of the hands to rest,

34  and poverty will come upon you like a robber,

and want like an armed man.


1 Corinthians 12 (ESV)

Spiritual Gifts

12 Now concerning spiritual gifts, brothers, I do not want you to be uninformed. You know that when you were pagans you were led astray to mute idols, however you were led. Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit.

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

One Body with Many Members

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.

27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.

And I will show you a still more excellent way.


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Janice Redman Janice Redman

July 30, 2022


Today’s Reading:

  • Old Testament - Proverbs 20-22

  • New Testament - 1 Corinthians 11


Proverbs 20–22 (ESV)

20 Wine is a mocker, strong drink a brawler,

and whoever is led astray by it is not wise.

The terror of a king is like the growling of a lion;

whoever provokes him to anger forfeits his life.

It is an honor for a man to keep aloof from strife,

but every fool will be quarreling.

The sluggard does not plow in the autumn;

he will seek at harvest and have nothing.

The purpose in a man’s heart is like deep water,

but a man of understanding will draw it out.

Many a man proclaims his own steadfast love,

but a faithful man who can find?

The righteous who walks in his integrity—

blessed are his children after him!

A king who sits on the throne of judgment

winnows all evil with his eyes.

Who can say, “I have made my heart pure;

I am clean from my sin”?

10  Unequal weights and unequal measures

are both alike an abomination to the Lord.

11  Even a child makes himself known by his acts,

by whether his conduct is pure and upright.

12  The hearing ear and the seeing eye,

the Lord has made them both.

13  Love not sleep, lest you come to poverty;

open your eyes, and you will have plenty of bread.

14  “Bad, bad,” says the buyer,

but when he goes away, then he boasts.

15  There is gold and abundance of costly stones,

but the lips of knowledge are a precious jewel.

16  Take a man’s garment when he has put up security for a stranger,

and hold it in pledge when he puts up security for foreigners.

17  Bread gained by deceit is sweet to a man,

but afterward his mouth will be full of gravel.

18  Plans are established by counsel;

by wise guidance wage war.

19  Whoever goes about slandering reveals secrets;

therefore do not associate with a simple babbler.

20  If one curses his father or his mother,

his lamp will be put out in utter darkness.

21  An inheritance gained hastily in the beginning

will not be blessed in the end.

22  Do not say, “I will repay evil”;

wait for the Lord, and he will deliver you.

23  Unequal weights are an abomination to the Lord,

and false scales are not good.

24  A man’s steps are from the Lord;

how then can man understand his way?

25  It is a snare to say rashly, “It is holy,”

and to reflect only after making vows.

26  A wise king winnows the wicked

and drives the wheel over them.

27  The spirit of man is the lamp of the Lord,

searching all his innermost parts.

28  Steadfast love and faithfulness preserve the king,

and by steadfast love his throne is upheld.

29  The glory of young men is their strength,

but the splendor of old men is their gray hair.

30  Blows that wound cleanse away evil;

strokes make clean the innermost parts.

21 The king’s heart is a stream of water in the hand of the Lord;

he turns it wherever he will.

Every way of a man is right in his own eyes,

but the Lord weighs the heart.

To do righteousness and justice

is more acceptable to the Lord than sacrifice.

Haughty eyes and a proud heart,

the lamp of the wicked, are sin.

The plans of the diligent lead surely to abundance,

but everyone who is hasty comes only to poverty.

The getting of treasures by a lying tongue

is a fleeting vapor and a snare of death.

The violence of the wicked will sweep them away,

because they refuse to do what is just.

The way of the guilty is crooked,

but the conduct of the pure is upright.

It is better to live in a corner of the housetop

than in a house shared with a quarrelsome wife.

10  The soul of the wicked desires evil;

his neighbor finds no mercy in his eyes.

11  When a scoffer is punished, the simple becomes wise;

when a wise man is instructed, he gains knowledge.

12  The Righteous One observes the house of the wicked;

he throws the wicked down to ruin.

13  Whoever closes his ear to the cry of the poor

will himself call out and not be answered.

14  A gift in secret averts anger,

and a concealed bribe, strong wrath.

15  When justice is done, it is a joy to the righteous

but terror to evildoers.

16  One who wanders from the way of good sense

will rest in the assembly of the dead.

17  Whoever loves pleasure will be a poor man;

he who loves wine and oil will not be rich.

18  The wicked is a ransom for the righteous,

and the traitor for the upright.

19  It is better to live in a desert land

than with a quarrelsome and fretful woman.

20  Precious treasure and oil are in a wise man’s dwelling,

but a foolish man devours it.

21  Whoever pursues righteousness and kindness

will find life, righteousness, and honor.

22  A wise man scales the city of the mighty

and brings down the stronghold in which they trust.

23  Whoever keeps his mouth and his tongue

keeps himself out of trouble.

24  “Scoffer” is the name of the arrogant, haughty man

who acts with arrogant pride.

25  The desire of the sluggard kills him,

for his hands refuse to labor.

26  All day long he craves and craves,

but the righteous gives and does not hold back.

27  The sacrifice of the wicked is an abomination;

how much more when he brings it with evil intent.

28  A false witness will perish,

but the word of a man who hears will endure.

29  A wicked man puts on a bold face,

but the upright gives thought to his ways.

30  No wisdom, no understanding, no counsel

can avail against the Lord.

31  The horse is made ready for the day of battle,

but the victory belongs to the Lord.

22 A good name is to be chosen rather than great riches,

and favor is better than silver or gold.

The rich and the poor meet together;

the Lord is the Maker of them all.

The prudent sees danger and hides himself,

but the simple go on and suffer for it.

The reward for humility and fear of the Lord

is riches and honor and life.

Thorns and snares are in the way of the crooked;

whoever guards his soul will keep far from them.

Train up a child in the way he should go;

even when he is old he will not depart from it.

The rich rules over the poor,

and the borrower is the slave of the lender.

Whoever sows injustice will reap calamity,

and the rod of his fury will fail.

Whoever has a bountiful eye will be blessed,

for he shares his bread with the poor.

10  Drive out a scoffer, and strife will go out,

and quarreling and abuse will cease.

11  He who loves purity of heart,

and whose speech is gracious, will have the king as his friend.

12  The eyes of the Lord keep watch over knowledge,

but he overthrows the words of the traitor.

13  The sluggard says, “There is a lion outside!

I shall be killed in the streets!”

14  The mouth of forbidden women is a deep pit;

he with whom the Lord is angry will fall into it.

15  Folly is bound up in the heart of a child,

but the rod of discipline drives it far from him.

16  Whoever oppresses the poor to increase his own wealth,

or gives to the rich, will only come to poverty.

Words of the Wise

17  Incline your ear, and hear the words of the wise,

and apply your heart to my knowledge,

18  for it will be pleasant if you keep them within you,

if all of them are ready on your lips.

19  That your trust may be in the Lord,

I have made them known to you today, even to you.

20  Have I not written for you thirty sayings

of counsel and knowledge,

21  to make you know what is right and true,

that you may give a true answer to those who sent you?

22  Do not rob the poor, because he is poor,

or crush the afflicted at the gate,

23  for the Lord will plead their cause

and rob of life those who rob them.

24  Make no friendship with a man given to anger,

nor go with a wrathful man,

25  lest you learn his ways

and entangle yourself in a snare.

26  Be not one of those who give pledges,

who put up security for debts.

27  If you have nothing with which to pay,

why should your bed be taken from under you?

28  Do not move the ancient landmark

that your fathers have set.

29  Do you see a man skillful in his work?

He will stand before kings;

he will not stand before obscure men.


1 Corinthians 11 (ESV)

11 Be imitators of me, as I am of Christ.

Head Coverings

Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wife who prays or prophesies with her head uncovered dishonors her head, since it is the same as if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since he is the image and glory of God, but woman is the glory of man. For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.

The Lord’s Supper

17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord’s supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died. 31 But if we judged ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.

33 So then, my brothers, when you come together to eat, wait for one another— 34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.


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Janice Redman Janice Redman

July 29, 2022


Today’s Reading:

  • Old Testament - Proverbs 17-19

  • New Testament - 1 Corinthians 10


Proverbs 17–19 (ESV)

17 Better is a dry morsel with quiet

than a house full of feasting with strife.

A servant who deals wisely will rule over a son who acts shamefully

and will share the inheritance as one of the brothers.

The crucible is for silver, and the furnace is for gold,

and the Lord tests hearts.

An evildoer listens to wicked lips,

and a liar gives ear to a mischievous tongue.

Whoever mocks the poor insults his Maker;

he who is glad at calamity will not go unpunished.

Grandchildren are the crown of the aged,

and the glory of children is their fathers.

Fine speech is not becoming to a fool;

still less is false speech to a prince.

A bribe is like a magic stone in the eyes of the one who gives it;

wherever he turns he prospers.

Whoever covers an offense seeks love,

but he who repeats a matter separates close friends.

10  A rebuke goes deeper into a man of understanding

than a hundred blows into a fool.

11  An evil man seeks only rebellion,

and a cruel messenger will be sent against him.

12  Let a man meet a she-bear robbed of her cubs

rather than a fool in his folly.

13  If anyone returns evil for good,

evil will not depart from his house.

14  The beginning of strife is like letting out water,

so quit before the quarrel breaks out.

15  He who justifies the wicked and he who condemns the righteous

are both alike an abomination to the Lord.

16  Why should a fool have money in his hand to buy wisdom

when he has no sense?

17  A friend loves at all times,

and a brother is born for adversity.

18  One who lacks sense gives a pledge

and puts up security in the presence of his neighbor.

19  Whoever loves transgression loves strife;

he who makes his door high seeks destruction.

20  A man of crooked heart does not discover good,

and one with a dishonest tongue falls into calamity.

21  He who sires a fool gets himself sorrow,

and the father of a fool has no joy.

22  A joyful heart is good medicine,

but a crushed spirit dries up the bones.

23  The wicked accepts a bribe in secret

to pervert the ways of justice.

24  The discerning sets his face toward wisdom,

but the eyes of a fool are on the ends of the earth.

25  A foolish son is a grief to his father

and bitterness to her who bore him.

26  To impose a fine on a righteous man is not good,

nor to strike the noble for their uprightness.

27  Whoever restrains his words has knowledge,

and he who has a cool spirit is a man of understanding.

28  Even a fool who keeps silent is considered wise;

when he closes his lips, he is deemed intelligent.

18 Whoever isolates himself seeks his own desire;

he breaks out against all sound judgment.

A fool takes no pleasure in understanding,

but only in expressing his opinion.

When wickedness comes, contempt comes also,

and with dishonor comes disgrace.

The words of a man’s mouth are deep waters;

the fountain of wisdom is a bubbling brook.

It is not good to be partial to the wicked

or to deprive the righteous of justice.

A fool’s lips walk into a fight,

and his mouth invites a beating.

A fool’s mouth is his ruin,

and his lips are a snare to his soul.

The words of a whisperer are like delicious morsels;

they go down into the inner parts of the body.

Whoever is slack in his work

is a brother to him who destroys.

10  The name of the Lord is a strong tower;

the righteous man runs into it and is safe.

11  A rich man’s wealth is his strong city,

and like a high wall in his imagination.

12  Before destruction a man’s heart is haughty,

but humility comes before honor.

13  If one gives an answer before he hears,

it is his folly and shame.

14  A man’s spirit will endure sickness,

but a crushed spirit who can bear?

15  An intelligent heart acquires knowledge,

and the ear of the wise seeks knowledge.

16  A man’s gift makes room for him

and brings him before the great.

17  The one who states his case first seems right,

until the other comes and examines him.

18  The lot puts an end to quarrels

and decides between powerful contenders.

19  A brother offended is more unyielding than a strong city,

and quarreling is like the bars of a castle.

20  From the fruit of a man’s mouth his stomach is satisfied;

he is satisfied by the yield of his lips.

21  Death and life are in the power of the tongue,

and those who love it will eat its fruits.

22  He who finds a wife finds a good thing

and obtains favor from the Lord.

23  The poor use entreaties,

but the rich answer roughly.

24  A man of many companions may come to ruin,

but there is a friend who sticks closer than a brother.

19 Better is a poor person who walks in his integrity

than one who is crooked in speech and is a fool.

Desire without knowledge is not good,

and whoever makes haste with his feet misses his way.

When a man’s folly brings his way to ruin,

his heart rages against the Lord.

Wealth brings many new friends,

but a poor man is deserted by his friend.

A false witness will not go unpunished,

and he who breathes out lies will not escape.

Many seek the favor of a generous man,

and everyone is a friend to a man who gives gifts.

All a poor man’s brothers hate him;

how much more do his friends go far from him!

He pursues them with words, but does not have them.

Whoever gets sense loves his own soul;

he who keeps understanding will discover good.

A false witness will not go unpunished,

and he who breathes out lies will perish.

10  It is not fitting for a fool to live in luxury,

much less for a slave to rule over princes.

11  Good sense makes one slow to anger,

and it is his glory to overlook an offense.

12  A king’s wrath is like the growling of a lion,

but his favor is like dew on the grass.

13  A foolish son is ruin to his father,

and a wife’s quarreling is a continual dripping of rain.

14  House and wealth are inherited from fathers,

but a prudent wife is from the Lord.

15  Slothfulness casts into a deep sleep,

and an idle person will suffer hunger.

16  Whoever keeps the commandment keeps his life;

he who despises his ways will die.

17  Whoever is generous to the poor lends to the Lord,

and he will repay him for his deed.

18  Discipline your son, for there is hope;

do not set your heart on putting him to death.

19  A man of great wrath will pay the penalty,

for if you deliver him, you will only have to do it again.

20  Listen to advice and accept instruction,

that you may gain wisdom in the future.

21  Many are the plans in the mind of a man,

but it is the purpose of the Lord that will stand.

22  What is desired in a man is steadfast love,

and a poor man is better than a liar.

23  The fear of the Lord leads to life,

and whoever has it rests satisfied;

he will not be visited by harm.

24  The sluggard buries his hand in the dish

and will not even bring it back to his mouth.

25  Strike a scoffer, and the simple will learn prudence;

reprove a man of understanding, and he will gain knowledge.

26  He who does violence to his father and chases away his mother

is a son who brings shame and reproach.

27  Cease to hear instruction, my son,

and you will stray from the words of knowledge.

28  A worthless witness mocks at justice,

and the mouth of the wicked devours iniquity.

29  Condemnation is ready for scoffers,

and beating for the backs of fools.


1 Corinthians 10 (ESV)

Warning Against Idolatry

10 For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness.

Now these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did and were destroyed by serpents, 10 nor grumble, as some of them did and were destroyed by the Destroyer. 11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

14 Therefore, my beloved, flee from idolatry. 15 I speak as to sensible people; judge for yourselves what I say. 16 The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread. 18 Consider the people of Israel: are not those who eat the sacrifices participants in the altar? 19 What do I imply then? That food offered to idols is anything, or that an idol is anything? 20 No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. 22 Shall we provoke the Lord to jealousy? Are we stronger than he?

Do All to the Glory of God

23 “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. 24 Let no one seek his own good, but the good of his neighbor. 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For “the earth is the Lord’s, and the fullness thereof.” 27 If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience— 29 I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience? 30 If I partake with thankfulness, why am I denounced because of that for which I give thanks?

31 So, whether you eat or drink, or whatever you do, do all to the glory of God. 32 Give no offense to Jews or to Greeks or to the church of God, 33 just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.


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Janice Redman Janice Redman

July 28, 2022


Today’s Reading:

  • Old Testament - Proverbs 15-16

  • New Testament - 1 Corinthians 9


Proverbs 15–16 (ESV)

15 A soft answer turns away wrath,

but a harsh word stirs up anger.

The tongue of the wise commends knowledge,

but the mouths of fools pour out folly.

The eyes of the Lord are in every place,

keeping watch on the evil and the good.

A gentle tongue is a tree of life,

but perverseness in it breaks the spirit.

A fool despises his father’s instruction,

but whoever heeds reproof is prudent.

In the house of the righteous there is much treasure,

but trouble befalls the income of the wicked.

The lips of the wise spread knowledge;

not so the hearts of fools.

The sacrifice of the wicked is an abomination to the Lord,

but the prayer of the upright is acceptable to him.

The way of the wicked is an abomination to the Lord,

but he loves him who pursues righteousness.

10  There is severe discipline for him who forsakes the way;

whoever hates reproof will die.

11  Sheol and Abaddon lie open before the Lord;

how much more the hearts of the children of man!

12  A scoffer does not like to be reproved;

he will not go to the wise.

13  A glad heart makes a cheerful face,

but by sorrow of heart the spirit is crushed.

14  The heart of him who has understanding seeks knowledge,

but the mouths of fools feed on folly.

15  All the days of the afflicted are evil,

but the cheerful of heart has a continual feast.

16  Better is a little with the fear of the Lord

than great treasure and trouble with it.

17  Better is a dinner of herbs where love is

than a fattened ox and hatred with it.

18  A hot-tempered man stirs up strife,

but he who is slow to anger quiets contention.

19  The way of a sluggard is like a hedge of thorns,

but the path of the upright is a level highway.

20  A wise son makes a glad father,

but a foolish man despises his mother.

21  Folly is a joy to him who lacks sense,

but a man of understanding walks straight ahead.

22  Without counsel plans fail,

but with many advisers they succeed.

23  To make an apt answer is a joy to a man,

and a word in season, how good it is!

24  The path of life leads upward for the prudent,

that he may turn away from Sheol beneath.

25  The Lord tears down the house of the proud

but maintains the widow’s boundaries.

26  The thoughts of the wicked are an abomination to the Lord,

but gracious words are pure.

27  Whoever is greedy for unjust gain troubles his own household,

but he who hates bribes will live.

28  The heart of the righteous ponders how to answer,

but the mouth of the wicked pours out evil things.

29  The Lord is far from the wicked,

but he hears the prayer of the righteous.

30  The light of the eyes rejoices the heart,

and good news refreshes the bones.

31  The ear that listens to life-giving reproof

will dwell among the wise.

32  Whoever ignores instruction despises himself,

but he who listens to reproof gains intelligence.

33  The fear of the Lord is instruction in wisdom,

and humility comes before honor.

16 The plans of the heart belong to man,

but the answer of the tongue is from the Lord.

All the ways of a man are pure in his own eyes,

but the Lord weighs the spirit.

Commit your work to the Lord,

and your plans will be established.

The Lord has made everything for its purpose,

even the wicked for the day of trouble.

Everyone who is arrogant in heart is an abomination to the Lord;

be assured, he will not go unpunished.

By steadfast love and faithfulness iniquity is atoned for,

and by the fear of the Lord one turns away from evil.

When a man’s ways please the Lord,

he makes even his enemies to be at peace with him.

Better is a little with righteousness

than great revenues with injustice.

The heart of man plans his way,

but the Lord establishes his steps.

10  An oracle is on the lips of a king;

his mouth does not sin in judgment.

11  A just balance and scales are the Lord’s;

all the weights in the bag are his work.

12  It is an abomination to kings to do evil,

for the throne is established by righteousness.

13  Righteous lips are the delight of a king,

and he loves him who speaks what is right.

14  A king’s wrath is a messenger of death,

and a wise man will appease it.

15  In the light of a king’s face there is life,

and his favor is like the clouds that bring the spring rain.

16  How much better to get wisdom than gold!

To get understanding is to be chosen rather than silver.

17  The highway of the upright turns aside from evil;

whoever guards his way preserves his life.

18  Pride goes before destruction,

and a haughty spirit before a fall.

19  It is better to be of a lowly spirit with the poor

than to divide the spoil with the proud.

20  Whoever gives thought to the word will discover good,

and blessed is he who trusts in the Lord.

21  The wise of heart is called discerning,

and sweetness of speech increases persuasiveness.

22  Good sense is a fountain of life to him who has it,

but the instruction of fools is folly.

23  The heart of the wise makes his speech judicious

and adds persuasiveness to his lips.

24  Gracious words are like a honeycomb,

sweetness to the soul and health to the body.

25  There is a way that seems right to a man,

but its end is the way to death.

26  A worker’s appetite works for him;

his mouth urges him on.

27  A worthless man plots evil,

and his speech is like a scorching fire.

28  A dishonest man spreads strife,

and a whisperer separates close friends.

29  A man of violence entices his neighbor

and leads him in a way that is not good.

30  Whoever winks his eyes plans dishonest things;

he who purses his lips brings evil to pass.

31  Gray hair is a crown of glory;

it is gained in a righteous life.

32  Whoever is slow to anger is better than the mighty,

and he who rules his spirit than he who takes a city.

33  The lot is cast into the lap,

but its every decision is from the Lord.


1 Corinthians 9 (ESV)

Paul Surrenders His Rights

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord.

This is my defense to those who would examine me. Do we not have the right to eat and drink? Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?

Do I say these things on human authority? Does not the Law say the same? For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 If we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more?

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

15 But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel.

19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings.

24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.


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Janice Redman Janice Redman

July 27, 2022


Today’s Reading:

  • Old Testament - Proverbs 13-14

  • New Testament - 1 Corinthians 8


Proverbs 13–14 (ESV)

13 A wise son hears his father’s instruction,

but a scoffer does not listen to rebuke.

From the fruit of his mouth a man eats what is good,

but the desire of the treacherous is for violence.

Whoever guards his mouth preserves his life;

he who opens wide his lips comes to ruin.

The soul of the sluggard craves and gets nothing,

while the soul of the diligent is richly supplied.

The righteous hates falsehood,

but the wicked brings shame and disgrace.

Righteousness guards him whose way is blameless,

but sin overthrows the wicked.

One pretends to be rich, yet has nothing;

another pretends to be poor, yet has great wealth.

The ransom of a man’s life is his wealth,

but a poor man hears no threat.

The light of the righteous rejoices,

but the lamp of the wicked will be put out.

10  By insolence comes nothing but strife,

but with those who take advice is wisdom.

11  Wealth gained hastily will dwindle,

but whoever gathers little by little will increase it.

12  Hope deferred makes the heart sick,

but a desire fulfilled is a tree of life.

13  Whoever despises the word brings destruction on himself,

but he who reveres the commandment will be rewarded.

14  The teaching of the wise is a fountain of life,

that one may turn away from the snares of death.

15  Good sense wins favor,

but the way of the treacherous is their ruin.

16  Every prudent man acts with knowledge,

but a fool flaunts his folly.

17  A wicked messenger falls into trouble,

but a faithful envoy brings healing.

18  Poverty and disgrace come to him who ignores instruction,

but whoever heeds reproof is honored.

19  A desire fulfilled is sweet to the soul,

but to turn away from evil is an abomination to fools.

20  Whoever walks with the wise becomes wise,

but the companion of fools will suffer harm.

21  Disaster pursues sinners,

but the righteous are rewarded with good.

22  A good man leaves an inheritance to his children’s children,

but the sinner’s wealth is laid up for the righteous.

23  The fallow ground of the poor would yield much food,

but it is swept away through injustice.

24  Whoever spares the rod hates his son,

but he who loves him is diligent to discipline him.

25  The righteous has enough to satisfy his appetite,

but the belly of the wicked suffers want.

14 The wisest of women builds her house,

but folly with her own hands tears it down.

Whoever walks in uprightness fears the Lord,

but he who is devious in his ways despises him.

By the mouth of a fool comes a rod for his back,

but the lips of the wise will preserve them.

Where there are no oxen, the manger is clean,

but abundant crops come by the strength of the ox.

A faithful witness does not lie,

but a false witness breathes out lies.

A scoffer seeks wisdom in vain,

but knowledge is easy for a man of understanding.

Leave the presence of a fool,

for there you do not meet words of knowledge.

The wisdom of the prudent is to discern his way,

but the folly of fools is deceiving.

Fools mock at the guilt offering,

but the upright enjoy acceptance.

10  The heart knows its own bitterness,

and no stranger shares its joy.

11  The house of the wicked will be destroyed,

but the tent of the upright will flourish.

12  There is a way that seems right to a man,

but its end is the way to death.

13  Even in laughter the heart may ache,

and the end of joy may be grief.

14  The backslider in heart will be filled with the fruit of his ways,

and a good man will be filled with the fruit of his ways.

15  The simple believes everything,

but the prudent gives thought to his steps.

16  One who is wise is cautious and turns away from evil,

but a fool is reckless and careless.

17  A man of quick temper acts foolishly,

and a man of evil devices is hated.

18  The simple inherit folly,

but the prudent are crowned with knowledge.

19  The evil bow down before the good,

the wicked at the gates of the righteous.

20  The poor is disliked even by his neighbor,

but the rich has many friends.

21  Whoever despises his neighbor is a sinner,

but blessed is he who is generous to the poor.

22  Do they not go astray who devise evil?

Those who devise good meet steadfast love and faithfulness.

23  In all toil there is profit,

but mere talk tends only to poverty.

24  The crown of the wise is their wealth,

but the folly of fools brings folly.

25  A truthful witness saves lives,

but one who breathes out lies is deceitful.

26  In the fear of the Lord one has strong confidence,

and his children will have a refuge.

27  The fear of the Lord is a fountain of life,

that one may turn away from the snares of death.

28  In a multitude of people is the glory of a king,

but without people a prince is ruined.

29  Whoever is slow to anger has great understanding,

but he who has a hasty temper exalts folly.

30  A tranquil heart gives life to the flesh,

but envy makes the bones rot.

31  Whoever oppresses a poor man insults his Maker,

but he who is generous to the needy honors him.

32  The wicked is overthrown through his evildoing,

but the righteous finds refuge in his death.

33  Wisdom rests in the heart of a man of understanding,

but it makes itself known even in the midst of fools.

34  Righteousness exalts a nation,

but sin is a reproach to any people.

35  A servant who deals wisely has the king’s favor,

but his wrath falls on one who acts shamefully.


1 Corinthians 8 (ESV)

Food Offered to Idols

Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God.

Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. But take care that this right of yours does not somehow become a stumbling block to the weak. 10 For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.


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Janice Redman Janice Redman

July 26, 2022


Today’s Reading:

  • Old Testament - Proverbs 11-12

  • New Testament - 1 Corinthians 7:17-40


Proverbs 11–12 (ESV)

11 A false balance is an abomination to the Lord,

but a just weight is his delight.

When pride comes, then comes disgrace,

but with the humble is wisdom.

The integrity of the upright guides them,

but the crookedness of the treacherous destroys them.

Riches do not profit in the day of wrath,

but righteousness delivers from death.

The righteousness of the blameless keeps his way straight,

but the wicked falls by his own wickedness.

The righteousness of the upright delivers them,

but the treacherous are taken captive by their lust.

When the wicked dies, his hope will perish,

and the expectation of wealth perishes too.

The righteous is delivered from trouble,

and the wicked walks into it instead.

With his mouth the godless man would destroy his neighbor,

but by knowledge the righteous are delivered.

10  When it goes well with the righteous, the city rejoices,

and when the wicked perish there are shouts of gladness.

11  By the blessing of the upright a city is exalted,

but by the mouth of the wicked it is overthrown.

12  Whoever belittles his neighbor lacks sense,

but a man of understanding remains silent.

13  Whoever goes about slandering reveals secrets,

but he who is trustworthy in spirit keeps a thing covered.

14  Where there is no guidance, a people falls,

but in an abundance of counselors there is safety.

15  Whoever puts up security for a stranger will surely suffer harm,

but he who hates striking hands in pledge is secure.

16  A gracious woman gets honor,

and violent men get riches.

17  A man who is kind benefits himself,

but a cruel man hurts himself.

18  The wicked earns deceptive wages,

but one who sows righteousness gets a sure reward.

19  Whoever is steadfast in righteousness will live,

but he who pursues evil will die.

20  Those of crooked heart are an abomination to the Lord,

but those of blameless ways are his delight.

21  Be assured, an evil person will not go unpunished,

but the offspring of the righteous will be delivered.

22  Like a gold ring in a pig’s snout

is a beautiful woman without discretion.

23  The desire of the righteous ends only in good,

the expectation of the wicked in wrath.

24  One gives freely, yet grows all the richer;

another withholds what he should give, and only suffers want.

25  Whoever brings blessing will be enriched,

and one who waters will himself be watered.

26  The people curse him who holds back grain,

but a blessing is on the head of him who sells it.

27  Whoever diligently seeks good seeks favor,

but evil comes to him who searches for it.

28  Whoever trusts in his riches will fall,

but the righteous will flourish like a green leaf.

29  Whoever troubles his own household will inherit the wind,

and the fool will be servant to the wise of heart.

30  The fruit of the righteous is a tree of life,

and whoever captures souls is wise.

31  If the righteous is repaid on earth,

how much more the wicked and the sinner!

12 Whoever loves discipline loves knowledge,

but he who hates reproof is stupid.

A good man obtains favor from the Lord,

but a man of evil devices he condemns.

No one is established by wickedness,

but the root of the righteous will never be moved.

An excellent wife is the crown of her husband,

but she who brings shame is like rottenness in his bones.

The thoughts of the righteous are just;

the counsels of the wicked are deceitful.

The words of the wicked lie in wait for blood,

but the mouth of the upright delivers them.

The wicked are overthrown and are no more,

but the house of the righteous will stand.

A man is commended according to his good sense,

but one of twisted mind is despised.

Better to be lowly and have a servant

than to play the great man and lack bread.

10  Whoever is righteous has regard for the life of his beast,

but the mercy of the wicked is cruel.

11  Whoever works his land will have plenty of bread,

but he who follows worthless pursuits lacks sense.

12  Whoever is wicked covets the spoil of evildoers,

but the root of the righteous bears fruit.

13  An evil man is ensnared by the transgression of his lips,

but the righteous escapes from trouble.

14  From the fruit of his mouth a man is satisfied with good,

and the work of a man’s hand comes back to him.

15  The way of a fool is right in his own eyes,

but a wise man listens to advice.

16  The vexation of a fool is known at once,

but the prudent ignores an insult.

17  Whoever speaks the truth gives honest evidence,

but a false witness utters deceit.

18  There is one whose rash words are like sword thrusts,

but the tongue of the wise brings healing.

19  Truthful lips endure forever,

but a lying tongue is but for a moment.

20  Deceit is in the heart of those who devise evil,

but those who plan peace have joy.

21  No ill befalls the righteous,

but the wicked are filled with trouble.

22  Lying lips are an abomination to the Lord,

but those who act faithfully are his delight.

23  A prudent man conceals knowledge,

but the heart of fools proclaims folly.

24  The hand of the diligent will rule,

while the slothful will be put to forced labor.

25  Anxiety in a man’s heart weighs him down,

but a good word makes him glad.

26  One who is righteous is a guide to his neighbor,

but the way of the wicked leads them astray.

27  Whoever is slothful will not roast his game,

but the diligent man will get precious wealth.

28  In the path of righteousness is life,

and in its pathway there is no death.


1 Corinthians 7:17–40 (ESV)

Live as You Are Called

17 Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches. 18 Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Each one should remain in the condition in which he was called. 21 Were you a bondservant when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22 For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ. 23 You were bought with a price; do not become bondservants of men. 24 So, brothers, in whatever condition each was called, there let him remain with God.

The Unmarried and the Widowed

25 Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy. 26 I think that in view of the present distress it is good for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28 But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29 This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

32 I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. 33 But the married man is anxious about worldly things, how to please his wife, 34 and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

36 If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38 So then he who marries his betrothed does well, and he who refrains from marriage will do even better.

39 A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. 40 Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.


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Janice Redman Janice Redman

July 25, 2022


Today’s Reading:

  • Old Testament - Proverbs 8-10

  • New Testament - 1 Corinthians 7:1-16


Proverbs 8–10 (ESV)

The Blessings of Wisdom

Does not wisdom call?

Does not understanding raise her voice?

On the heights beside the way,

at the crossroads she takes her stand;

beside the gates in front of the town,

at the entrance of the portals she cries aloud:

“To you, O men, I call,

and my cry is to the children of man.

O simple ones, learn prudence;

O fools, learn sense.

Hear, for I will speak noble things,

and from my lips will come what is right,

for my mouth will utter truth;

wickedness is an abomination to my lips.

All the words of my mouth are righteous;

there is nothing twisted or crooked in them.

They are all straight to him who understands,

and right to those who find knowledge.

10  Take my instruction instead of silver,

and knowledge rather than choice gold,

11  for wisdom is better than jewels,

and all that you may desire cannot compare with her.

12  “I, wisdom, dwell with prudence,

and I find knowledge and discretion.

13  The fear of the Lord is hatred of evil.

Pride and arrogance and the way of evil

and perverted speech I hate.

14  I have counsel and sound wisdom;

I have insight; I have strength.

15  By me kings reign,

and rulers decree what is just;

16  by me princes rule,

and nobles, all who govern justly.

17  I love those who love me,

and those who seek me diligently find me.

18  Riches and honor are with me,

enduring wealth and righteousness.

19  My fruit is better than gold, even fine gold,

and my yield than choice silver.

20  I walk in the way of righteousness,

in the paths of justice,

21  granting an inheritance to those who love me,

and filling their treasuries.

22  “The Lord possessed me at the beginning of his work,

the first of his acts of old.

23  Ages ago I was set up,

at the first, before the beginning of the earth.

24  When there were no depths I was brought forth,

when there were no springs abounding with water.

25  Before the mountains had been shaped,

before the hills, I was brought forth,

26  before he had made the earth with its fields,

or the first of the dust of the world.

27  When he established the heavens, I was there;

when he drew a circle on the face of the deep,

28  when he made firm the skies above,

when he established the fountains of the deep,

29  when he assigned to the sea its limit,

so that the waters might not transgress his command,

when he marked out the foundations of the earth,

30  then I was beside him, like a master workman,

and I was daily his delight,

rejoicing before him always,

31  rejoicing in his inhabited world

and delighting in the children of man.

32  “And now, O sons, listen to me:

blessed are those who keep my ways.

33  Hear instruction and be wise,

and do not neglect it.

34  Blessed is the one who listens to me,

watching daily at my gates,

waiting beside my doors.

35  For whoever finds me finds life

and obtains favor from the Lord,

36  but he who fails to find me injures himself;

all who hate me love death.”

The Way of Wisdom

Wisdom has built her house;

she has hewn her seven pillars.

She has slaughtered her beasts; she has mixed her wine;

she has also set her table.

She has sent out her young women to call

from the highest places in the town,

“Whoever is simple, let him turn in here!”

To him who lacks sense she says,

“Come, eat of my bread

and drink of the wine I have mixed.

Leave your simple ways, and live,

and walk in the way of insight.”

Whoever corrects a scoffer gets himself abuse,

and he who reproves a wicked man incurs injury.

Do not reprove a scoffer, or he will hate you;

reprove a wise man, and he will love you.

Give instruction to a wise man, and he will be still wiser;

teach a righteous man, and he will increase in learning.

10  The fear of the Lord is the beginning of wisdom,

and the knowledge of the Holy One is insight.

11  For by me your days will be multiplied,

and years will be added to your life.

12  If you are wise, you are wise for yourself;

if you scoff, you alone will bear it.

The Way of Folly

13  The woman Folly is loud;

she is seductive and knows nothing.

14  She sits at the door of her house;

she takes a seat on the highest places of the town,

15  calling to those who pass by,

who are going straight on their way,

16  “Whoever is simple, let him turn in here!”

And to him who lacks sense she says,

17  “Stolen water is sweet,

and bread eaten in secret is pleasant.”

18  But he does not know that the dead are there,

that her guests are in the depths of Sheol.

The Proverbs of Solomon

10 The proverbs of Solomon.

A wise son makes a glad father,

but a foolish son is a sorrow to his mother.

Treasures gained by wickedness do not profit,

but righteousness delivers from death.

The Lord does not let the righteous go hungry,

but he thwarts the craving of the wicked.

A slack hand causes poverty,

but the hand of the diligent makes rich.

He who gathers in summer is a prudent son,

but he who sleeps in harvest is a son who brings shame.

Blessings are on the head of the righteous,

but the mouth of the wicked conceals violence.

The memory of the righteous is a blessing,

but the name of the wicked will rot.

The wise of heart will receive commandments,

but a babbling fool will come to ruin.

Whoever walks in integrity walks securely,

but he who makes his ways crooked will be found out.

10  Whoever winks the eye causes trouble,

and a babbling fool will come to ruin.

11  The mouth of the righteous is a fountain of life,

but the mouth of the wicked conceals violence.

12  Hatred stirs up strife,

but love covers all offenses.

13  On the lips of him who has understanding, wisdom is found,

but a rod is for the back of him who lacks sense.

14  The wise lay up knowledge,

but the mouth of a fool brings ruin near.

15  A rich man’s wealth is his strong city;

the poverty of the poor is their ruin.

16  The wage of the righteous leads to life,

the gain of the wicked to sin.

17  Whoever heeds instruction is on the path to life,

but he who rejects reproof leads others astray.

18  The one who conceals hatred has lying lips,

and whoever utters slander is a fool.

19  When words are many, transgression is not lacking,

but whoever restrains his lips is prudent.

20  The tongue of the righteous is choice silver;

the heart of the wicked is of little worth.

21  The lips of the righteous feed many,

but fools die for lack of sense.

22  The blessing of the Lord makes rich,

and he adds no sorrow with it.

23  Doing wrong is like a joke to a fool,

but wisdom is pleasure to a man of understanding.

24  What the wicked dreads will come upon him,

but the desire of the righteous will be granted.

25  When the tempest passes, the wicked is no more,

but the righteous is established forever.

26  Like vinegar to the teeth and smoke to the eyes,

so is the sluggard to those who send him.

27  The fear of the Lord prolongs life,

but the years of the wicked will be short.

28  The hope of the righteous brings joy,

but the expectation of the wicked will perish.

29  The way of the Lord is a stronghold to the blameless,

but destruction to evildoers.

30  The righteous will never be removed,

but the wicked will not dwell in the land.

31  The mouth of the righteous brings forth wisdom,

but the perverse tongue will be cut off.

32  The lips of the righteous know what is acceptable,

but the mouth of the wicked, what is perverse.


1 Corinthians 7:1–16 (ESV)

Principles for Marriage

Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.

Now as a concession, not a command, I say this. I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.

To the unmarried and the widows I say that it is good for them to remain single, as I am. But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.

10 To the married I give this charge (not I, but the Lord): the wife should not separate from her husband 11 (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.

12 To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. 15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?


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Janice Redman Janice Redman

July 23, 2022


Today’s Reading:

  • Old Testament - Proverbs 5-7

  • New Testament - 1 Corinthians 6


Proverbs 5–7 (ESV)

Warning Against Adultery

My son, be attentive to my wisdom;

incline your ear to my understanding,

that you may keep discretion,

and your lips may guard knowledge.

For the lips of a forbidden woman drip honey,

and her speech is smoother than oil,

but in the end she is bitter as wormwood,

sharp as a two-edged sword.

Her feet go down to death;

her steps follow the path to Sheol;

she does not ponder the path of life;

her ways wander, and she does not know it.

And now, O sons, listen to me,

and do not depart from the words of my mouth.

Keep your way far from her,

and do not go near the door of her house,

lest you give your honor to others

and your years to the merciless,

10  lest strangers take their fill of your strength,

and your labors go to the house of a foreigner,

11  and at the end of your life you groan,

when your flesh and body are consumed,

12  and you say, “How I hated discipline,

and my heart despised reproof!

13  I did not listen to the voice of my teachers

or incline my ear to my instructors.

14  I am at the brink of utter ruin

in the assembled congregation.”

15  Drink water from your own cistern,

flowing water from your own well.

16  Should your springs be scattered abroad,

streams of water in the streets?

17  Let them be for yourself alone,

and not for strangers with you.

18  Let your fountain be blessed,

and rejoice in the wife of your youth,

19  a lovely deer, a graceful doe.

Let her breasts fill you at all times with delight;

be intoxicated always in her love.

20  Why should you be intoxicated, my son, with a forbidden woman

and embrace the bosom of an adulteress?

21  For a man’s ways are before the eyes of the Lord,

and he ponders all his paths.

22  The iniquities of the wicked ensnare him,

and he is held fast in the cords of his sin.

23  He dies for lack of discipline,

and because of his great folly he is led astray.

Practical Warnings

My son, if you have put up security for your neighbor,

have given your pledge for a stranger,

if you are snared in the words of your mouth,

caught in the words of your mouth,

then do this, my son, and save yourself,

for you have come into the hand of your neighbor:

go, hasten, and plead urgently with your neighbor.

Give your eyes no sleep

and your eyelids no slumber;

save yourself like a gazelle from the hand of the hunter,

like a bird from the hand of the fowler.

Go to the ant, O sluggard;

consider her ways, and be wise.

Without having any chief,

officer, or ruler,

she prepares her bread in summer

and gathers her food in harvest.

How long will you lie there, O sluggard?

When will you arise from your sleep?

10  A little sleep, a little slumber,

a little folding of the hands to rest,

11  and poverty will come upon you like a robber,

and want like an armed man.

12  A worthless person, a wicked man,

goes about with crooked speech,

13  winks with his eyes, signals with his feet,

points with his finger,

14  with perverted heart devises evil,

continually sowing discord;

15  therefore calamity will come upon him suddenly;

in a moment he will be broken beyond healing.

16  There are six things that the Lord hates,

seven that are an abomination to him:

17  haughty eyes, a lying tongue,

and hands that shed innocent blood,

18  a heart that devises wicked plans,

feet that make haste to run to evil,

19  a false witness who breathes out lies,

and one who sows discord among brothers.

Warnings Against Adultery

20  My son, keep your father’s commandment,

and forsake not your mother’s teaching.

21  Bind them on your heart always;

tie them around your neck.

22  When you walk, they will lead you;

when you lie down, they will watch over you;

and when you awake, they will talk with you.

23  For the commandment is a lamp and the teaching a light,

and the reproofs of discipline are the way of life,

24  to preserve you from the evil woman,

from the smooth tongue of the adulteress.

25  Do not desire her beauty in your heart,

and do not let her capture you with her eyelashes;

26  for the price of a prostitute is only a loaf of bread,

but a married woman hunts down a precious life.

27  Can a man carry fire next to his chest

and his clothes not be burned?

28  Or can one walk on hot coals

and his feet not be scorched?

29  So is he who goes in to his neighbor’s wife;

none who touches her will go unpunished.

30  People do not despise a thief if he steals

to satisfy his appetite when he is hungry,

31  but if he is caught, he will pay sevenfold;

he will give all the goods of his house.

32  He who commits adultery lacks sense;

he who does it destroys himself.

33  He will get wounds and dishonor,

and his disgrace will not be wiped away.

34  For jealousy makes a man furious,

and he will not spare when he takes revenge.

35  He will accept no compensation;

he will refuse though you multiply gifts.

Warning Against the Adulteress

My son, keep my words

and treasure up my commandments with you;

keep my commandments and live;

keep my teaching as the apple of your eye;

bind them on your fingers;

write them on the tablet of your heart.

Say to wisdom, “You are my sister,”

and call insight your intimate friend,

to keep you from the forbidden woman,

from the adulteress with her smooth words.

For at the window of my house

I have looked out through my lattice,

and I have seen among the simple,

I have perceived among the youths,

a young man lacking sense,

passing along the street near her corner,

taking the road to her house

in the twilight, in the evening,

at the time of night and darkness.

10  And behold, the woman meets him,

dressed as a prostitute, wily of heart.

11  She is loud and wayward;

her feet do not stay at home;

12  now in the street, now in the market,

and at every corner she lies in wait.

13  She seizes him and kisses him,

and with bold face she says to him,

14  “I had to offer sacrifices,

and today I have paid my vows;

15  so now I have come out to meet you,

to seek you eagerly, and I have found you.

16  I have spread my couch with coverings,

colored linens from Egyptian linen;

17  I have perfumed my bed with myrrh,

aloes, and cinnamon.

18  Come, let us take our fill of love till morning;

let us delight ourselves with love.

19  For my husband is not at home;

he has gone on a long journey;

20  he took a bag of money with him;

at full moon he will come home.”

21  With much seductive speech she persuades him;

with her smooth talk she compels him.

22  All at once he follows her,

as an ox goes to the slaughter,

or as a stag is caught fast

23  till an arrow pierces its liver;

as a bird rushes into a snare;

he does not know that it will cost him his life.

24  And now, O sons, listen to me,

and be attentive to the words of my mouth.

25  Let not your heart turn aside to her ways;

do not stray into her paths,

26  for many a victim has she laid low,

and all her slain are a mighty throng.

27  Her house is the way to Sheol,

going down to the chambers of death.


1 Corinthians 6 (ESV)

Lawsuits Against Believers

When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! So if you have such cases, why do you lay them before those who have no standing in the church? I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, but brother goes to law against brother, and that before unbelievers? To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? But you yourselves wrong and defraud—even your own brothers!

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Flee Sexual Immorality

12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.


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Janice Redman Janice Redman

July 22, 2022


Today’s Reading:

  • Old Testament - Proverbs 3-4

  • New Testament - 1 Corinthians 5


Proverbs 3–4 (ESV)

Trust in the Lord with All Your Heart

My son, do not forget my teaching,

but let your heart keep my commandments,

for length of days and years of life

and peace they will add to you.

Let not steadfast love and faithfulness forsake you;

bind them around your neck;

write them on the tablet of your heart.

So you will find favor and good success

in the sight of God and man.

Trust in the Lord with all your heart,

and do not lean on your own understanding.

In all your ways acknowledge him,

and he will make straight your paths.

Be not wise in your own eyes;

fear the Lord, and turn away from evil.

It will be healing to your flesh

and refreshment to your bones.

Honor the Lord with your wealth

and with the firstfruits of all your produce;

10  then your barns will be filled with plenty,

and your vats will be bursting with wine.

11  My son, do not despise the Lord’s discipline

or be weary of his reproof,

12  for the Lord reproves him whom he loves,

as a father the son in whom he delights.

Blessed Is the One Who Finds Wisdom

13  Blessed is the one who finds wisdom,

and the one who gets understanding,

14  for the gain from her is better than gain from silver

and her profit better than gold.

15  She is more precious than jewels,

and nothing you desire can compare with her.

16  Long life is in her right hand;

in her left hand are riches and honor.

17  Her ways are ways of pleasantness,

and all her paths are peace.

18  She is a tree of life to those who lay hold of her;

those who hold her fast are called blessed.

19  The Lord by wisdom founded the earth;

by understanding he established the heavens;

20  by his knowledge the deeps broke open,

and the clouds drop down the dew.

21  My son, do not lose sight of these—

keep sound wisdom and discretion,

22  and they will be life for your soul

and adornment for your neck.

23  Then you will walk on your way securely,

and your foot will not stumble.

24  If you lie down, you will not be afraid;

when you lie down, your sleep will be sweet.

25  Do not be afraid of sudden terror

or of the ruin of the wicked, when it comes,

26  for the Lord will be your confidence

and will keep your foot from being caught.

27  Do not withhold good from those to whom it is due,

when it is in your power to do it.

28  Do not say to your neighbor, “Go, and come again,

tomorrow I will give it”—when you have it with you.

29  Do not plan evil against your neighbor,

who dwells trustingly beside you.

30  Do not contend with a man for no reason,

when he has done you no harm.

31  Do not envy a man of violence

and do not choose any of his ways,

32  for the devious person is an abomination to the Lord,

but the upright are in his confidence.

33  The Lord’s curse is on the house of the wicked,

but he blesses the dwelling of the righteous.

34  Toward the scorners he is scornful,

but to the humble he gives favor.

35  The wise will inherit honor,

but fools get disgrace.

A Father’s Wise Instruction

Hear, O sons, a father’s instruction,

and be attentive, that you may gain insight,

for I give you good precepts;

do not forsake my teaching.

When I was a son with my father,

tender, the only one in the sight of my mother,

he taught me and said to me,

“Let your heart hold fast my words;

keep my commandments, and live.

Get wisdom; get insight;

do not forget, and do not turn away from the words of my mouth.

Do not forsake her, and she will keep you;

love her, and she will guard you.

The beginning of wisdom is this: Get wisdom,

and whatever you get, get insight.

Prize her highly, and she will exalt you;

she will honor you if you embrace her.

She will place on your head a graceful garland;

she will bestow on you a beautiful crown.”

10  Hear, my son, and accept my words,

that the years of your life may be many.

11  I have taught you the way of wisdom;

I have led you in the paths of uprightness.

12  When you walk, your step will not be hampered,

and if you run, you will not stumble.

13  Keep hold of instruction; do not let go;

guard her, for she is your life.

14  Do not enter the path of the wicked,

and do not walk in the way of the evil.

15  Avoid it; do not go on it;

turn away from it and pass on.

16  For they cannot sleep unless they have done wrong;

they are robbed of sleep unless they have made someone stumble.

17  For they eat the bread of wickedness

and drink the wine of violence.

18  But the path of the righteous is like the light of dawn,

which shines brighter and brighter until full day.

19  The way of the wicked is like deep darkness;

they do not know over what they stumble.

20  My son, be attentive to my words;

incline your ear to my sayings.

21  Let them not escape from your sight;

keep them within your heart.

22  For they are life to those who find them,

and healing to all their flesh.

23  Keep your heart with all vigilance,

for from it flow the springs of life.

24  Put away from you crooked speech,

and put devious talk far from you.

25  Let your eyes look directly forward,

and your gaze be straight before you.

26  Ponder the path of your feet;

then all your ways will be sure.

27  Do not swerve to the right or to the left;

turn your foot away from evil.


1 Corinthians 5 (ESV)

Sexual Immorality Defiles the Church

It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.

Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. “Purge the evil person from among you.”


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Janice Redman Janice Redman

July 21, 2022


Today’s Reading:

  • Old Testament - Proverbs 1-2

  • New Testament - 1 Corinthians 4


Proverbs 1–2 (ESV)

The Beginning of Knowledge

The proverbs of Solomon, son of David, king of Israel:

To know wisdom and instruction,

to understand words of insight,

to receive instruction in wise dealing,

in righteousness, justice, and equity;

to give prudence to the simple,

knowledge and discretion to the youth—

Let the wise hear and increase in learning,

and the one who understands obtain guidance,

to understand a proverb and a saying,

the words of the wise and their riddles.

The fear of the Lord is the beginning of knowledge;

fools despise wisdom and instruction.

The Enticement of Sinners

Hear, my son, your father’s instruction,

and forsake not your mother’s teaching,

for they are a graceful garland for your head

and pendants for your neck.

10  My son, if sinners entice you,

do not consent.

11  If they say, “Come with us, let us lie in wait for blood;

let us ambush the innocent without reason;

12  like Sheol let us swallow them alive,

and whole, like those who go down to the pit;

13  we shall find all precious goods,

we shall fill our houses with plunder;

14  throw in your lot among us;

we will all have one purse”—

15  my son, do not walk in the way with them;

hold back your foot from their paths,

16  for their feet run to evil,

and they make haste to shed blood.

17  For in vain is a net spread

in the sight of any bird,

18  but these men lie in wait for their own blood;

they set an ambush for their own lives.

19  Such are the ways of everyone who is greedy for unjust gain;

it takes away the life of its possessors.

The Call of Wisdom

20  Wisdom cries aloud in the street,

in the markets she raises her voice;

21  at the head of the noisy streets she cries out;

at the entrance of the city gates she speaks:

22  “How long, O simple ones, will you love being simple?

How long will scoffers delight in their scoffing

and fools hate knowledge?

23  If you turn at my reproof,

behold, I will pour out my spirit to you;

I will make my words known to you.

24  Because I have called and you refused to listen,

have stretched out my hand and no one has heeded,

25  because you have ignored all my counsel

and would have none of my reproof,

26  I also will laugh at your calamity;

I will mock when terror strikes you,

27  when terror strikes you like a storm

and your calamity comes like a whirlwind,

when distress and anguish come upon you.

28  Then they will call upon me, but I will not answer;

they will seek me diligently but will not find me.

29  Because they hated knowledge

and did not choose the fear of the Lord,

30  would have none of my counsel

and despised all my reproof,

31  therefore they shall eat the fruit of their way,

and have their fill of their own devices.

32  For the simple are killed by their turning away,

and the complacency of fools destroys them;

33  but whoever listens to me will dwell secure

and will be at ease, without dread of disaster.”

The Value of Wisdom

My son, if you receive my words

and treasure up my commandments with you,

making your ear attentive to wisdom

and inclining your heart to understanding;

yes, if you call out for insight

and raise your voice for understanding,

if you seek it like silver

and search for it as for hidden treasures,

then you will understand the fear of the Lord

and find the knowledge of God.

For the Lord gives wisdom;

from his mouth come knowledge and understanding;

he stores up sound wisdom for the upright;

he is a shield to those who walk in integrity,

guarding the paths of justice

and watching over the way of his saints.

Then you will understand righteousness and justice

and equity, every good path;

10  for wisdom will come into your heart,

and knowledge will be pleasant to your soul;

11  discretion will watch over you,

understanding will guard you,

12  delivering you from the way of evil,

from men of perverted speech,

13  who forsake the paths of uprightness

to walk in the ways of darkness,

14  who rejoice in doing evil

and delight in the perverseness of evil,

15  men whose paths are crooked,

and who are devious in their ways.

16  So you will be delivered from the forbidden woman,

from the adulteress with her smooth words,

17  who forsakes the companion of her youth

and forgets the covenant of her God;

18  for her house sinks down to death,

and her paths to the departed;

19  none who go to her come back,

nor do they regain the paths of life.

20  So you will walk in the way of the good

and keep to the paths of the righteous.

21  For the upright will inhabit the land,

and those with integrity will remain in it,

22  but the wicked will be cut off from the land,

and the treacherous will be rooted out of it.


1 Corinthians 4 (ESV)

The Ministry of Apostles

This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful. But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?

Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things.

14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church. 18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?


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