Ben Blakey Ben Blakey

September 1, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 104:10-18

  • Wisdom - Proverbs 21:16-18

  • Witness - Luke 5-6


10  You make springs gush forth in the valleys; 

they flow between the hills; 

11  they give drink to every beast of the field; 

the wild donkeys quench their thirst. 

12  Beside them the birds of the heavens dwell; 

they sing among the branches. 

13  From your lofty abode you water the mountains; 

the earth is satisfied with the fruit of your work. 

14  You cause the grass to grow for the livestock 

and plants for man to cultivate, 

that he may bring forth food from the earth 

15  and wine to gladden the heart of man, 

oil to make his face shine 

and bread to strengthen man’s heart. 

16  The trees of the Lord are watered abundantly, 

the cedars of Lebanon that he planted. 

17  In them the birds build their nests; 

the stork has her home in the fir trees. 

18  The high mountains are for the wild goats; 

the rocks are a refuge for the rock badgers. 


16  One who wanders from the way of good sense 

will rest in the assembly of the dead. 

17  Whoever loves pleasure will be a poor man; 

he who loves wine and oil will not be rich. 

18  The wicked is a ransom for the righteous, 

and the traitor for the upright. 


On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” And when they had done this, they enclosed a large number of fish, and their nets were breaking. They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” 11 And when they had brought their boats to land, they left everything and followed him. 

12 While he was in one of the cities, there came a man full of leprosy. And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” 13 And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14 And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” 15 But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16 But he would withdraw to desolate places and pray. 

17 On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal. 18 And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, 19 but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. 20 And when he saw their faith, he said, “Man, your sins are forgiven you.” 21 And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” 22 When Jesus perceived their thoughts, he answered them, “Why do you question in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? 24 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” 25 And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God. 26 And amazement seized them all, and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.” 

27 After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” 28 And leaving everything, he rose and followed him. 

29 And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. 30 And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” 31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous but sinners to repentance.” 

33 And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? 35 The days will come when the bridegroom is taken away from them, and then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.’ ” 

On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, “The Son of Man is lord of the Sabbath.” 

On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10 And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. 11 But they were filled with fury and discussed with one another what they might do to Jesus. 

12 In these days he went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, he called his disciples and chose from them twelve, whom he named apostles: 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor. 

17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, 18 who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. 19 And all the crowd sought to touch him, for power came out from him and healed them all. 

20 And he lifted up his eyes on his disciples, and said: 

“Blessed are you who are poor, for yours is the kingdom of God. 

21 “Blessed are you who are hungry now, for you shall be satisfied. 

“Blessed are you who weep now, for you shall laugh. 

22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. 

24 “But woe to you who are rich, for you have received your consolation. 

25 “Woe to you who are full now, for you shall be hungry. 

“Woe to you who laugh now, for you shall mourn and weep. 

26 “Woe to you, when all people speak well of you, for so their fathers did to the false prophets. 

27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And as you wish that others would do to you, do so to them. 

32 “If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful. 

37 j“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” 

39 He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? 40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. 41 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye. 

43 “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, 44 for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45 The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. 

46 “Why do you call me ‘Lord, Lord,’ and not do what I tell you? 47 Everyone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. 49 But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.” 

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Ben Blakey Ben Blakey

August 31, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 104:1-9

  • Wisdom - Proverbs 21:13-15

  • Witness - Luke 3-4


104 Bless the Lord, O my soul! 

O Lord my God, you are very great! 

You are clothed with splendor and majesty, 

covering yourself with light as with a garment, 

stretching out the heavens like a tent. 

He lays the beams of his chambers on the waters; 

he makes the clouds his chariot; 

he rides on the wings of the wind; 

he makes his messengers winds, 

his ministers a flaming fire. 

He set the earth on its foundations, 

so that it should never be moved. 

You covered it with the deep as with a garment; 

the waters stood above the mountains. 

At your rebuke they fled; 

at the sound of your thunder they took to flight. 

The mountains rose, the valleys sank down 

to the place that you appointed for them. 

You set a boundary that they may not pass, 

so that they might not again cover the earth.


13  Whoever closes his ear to the cry of the poor 

will himself call out and not be answered. 

14  A gift in secret averts anger, 

and a concealed bribe, strong wrath. 

15  When justice is done, it is a joy to the righteous 

but terror to evildoers.


In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet, 

“The voice of one crying in the wilderness: 

‘Prepare the way of the Lord, 

make his paths straight. 

Every valley shall be filled, 

and every mountain and hill shall be made low, 

and the crooked shall become straight, 

and the rough places shall become level ways, 

and all flesh shall see the salvation of God.’ ” 

He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.” 

10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.” 

15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” 

18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother’s wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison. 

21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.” 

23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God. 

And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’ ” And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you, then, will worship me, it will all be yours.” And Jesus answered him, “It is written, 

“ ‘You shall worship the Lord your God, 

and him only shall you serve.’ ” 

And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written, 

“ ‘He will command his angels concerning you, 

to guard you,’ 

11 and 

“ ‘On their hands they will bear you up, 

lest you strike your foot against a stone.’ ” 

12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’ ” 13 And when the devil had ended every temptation, he departed from him until an opportune time. 

14 And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all. 

16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 

18  “The Spirit of the Lord is upon me, 

because he has anointed me 

to proclaim good news to the poor. 

He has sent me to proclaim liberty to the captives 

and recovering of sight to the blind, 

to set at liberty those who are oppressed, 

19  to proclaim the year of the Lord’s favor.” 

20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 22 And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph’s son?” 23 And he said to them, “Doubtless you will quote to me this proverb, ‘ “Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.’ ” 24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But passing through their midst, he went away. 

31 And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, 32 and they were astonished at his teaching, for his word possessed authority. 33 And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 35 But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” 37 And reports about him went out into every place in the surrounding region. 

38 And he arose and left the synagogue and entered Simon’s house. Now Simon’s mother-in-law was ill with a high fever, and they appealed to him on her behalf. 39 And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them. 

40 Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ. 

42 And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, 43 but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” 44 And he was preaching in the synagogues of Judea. 

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Ben Blakey Ben Blakey

August 29, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 103:15-22

  • Wisdom - Proverbs 21:11-12

  • Witness - Luke 1-2


15  As for man, his days are like grass; 

he flourishes like a flower of the field; 

16  for the wind passes over it, and it is gone, 

and its place knows it no more. 

17  But the steadfast love of the Lord is from everlasting to everlasting on those who fear him, 

and his righteousness to children’s children, 

18  to those who keep his covenant 

and remember to do his commandments. 

19  The Lord has established his throne in the heavens, 

and his kingdom rules over all. 

20  Bless the Lord, O you his angels, 

you mighty ones who do his word, 

obeying the voice of his word! 

21  Bless the Lord, all his hosts, 

his ministers, who do his will! 

22  Bless the Lord, all his works, 

in all places of his dominion. 

Bless the Lord, O my soul! 


11  When a scoffer is punished, the simple becomes wise; 

when a wise man is instructed, he gains knowledge. 

12  The Righteous One observes the house of the wicked; 

he throws the wicked down to ruin. 


Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught. 

In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. But they had no child, because Elizabeth was barren, and both were advanced in years. 

Now while he was serving as priest before God when his division was on duty, according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” 

18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home. 

24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.” 

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!” 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” 

34 And Mary said to the angel, “How will this be, since I am a virgin?” 

35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her. 

39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.” 

46 And Mary said, 

“My soul magnifies the Lord, 

47  and my spirit rejoices in God my Savior, 

48  for he has looked on the humble estate of his servant. 

For behold, from now on all generations will call me blessed; 

49  for he who is mighty has done great things for me, 

and holy is his name. 

50  And his mercy is for those who fear him 

from generation to generation. 

51  He has shown strength with his arm; 

he has scattered the proud in the thoughts of their hearts; 

52  he has brought down the mighty from their thrones 

and exalted those of humble estate; 

53  he has filled the hungry with good things, 

and the rich he has sent away empty. 

54  He has helped his servant Israel, 

in remembrance of his mercy, 

55  as he spoke to our fathers, 

to Abraham and to his offspring forever.” 

56 And Mary remained with her about three months and returned to her home. 

57 Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, “No; he shall be called John.” 61 And they said to her, “None of your relatives is called by this name.” 62 And they made signs to his father, inquiring what he wanted him to be called. 63 And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66 and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him. 

67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying, 

68  “Blessed be the Lord God of Israel, 

for he has visited and redeemed his people 

69  and has raised up a horn of salvation for us 

in the house of his servant David, 

70  as he spoke by the mouth of his holy prophets from of old, 

71  that we should be saved from our enemies 

and from the hand of all who hate us; 

72  to show the mercy promised to our fathers 

and to remember his holy covenant, 

73  the oath that he swore to our father Abraham, to grant us 

74  that we, being delivered from the hand of our enemies, 

might serve him without fear, 

75  in holiness and righteousness before him all our days. 

76  And you, child, will be called the prophet of the Most High; 

for you will go before the Lord to prepare his ways, 

77  to give knowledge of salvation to his people 

in the forgiveness of their sins, 

78  because of the tender mercy of our God, 

whereby the sunrise shall visit us from on high 

79  to give light to those who sit in darkness and in the shadow of death, 

to guide our feet into the way of peace.” 

80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel. 

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. 

And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 

14  “Glory to God in the highest, 

and on earth peace among those with whom he is pleased!” 

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 

21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. 

22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said, 

29  “Lord, now you are letting your servant depart in peace, 

according to your word; 

30  for my eyes have seen your salvation 

31  that you have prepared in the presence of all peoples, 

32  a light for revelation to the Gentiles, 

and for glory to your people Israel.” 

33 And his father and his mother marveled at what was said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” 

36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem. 

39 And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him. 

41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day’s journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart. 

52 And Jesus increased in wisdom and in stature and in favor with God and man. 

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Ben Blakey Ben Blakey

August 28, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 103:6-14

  • Wisdom - Proverbs 21:9-10

  • Witness - Esther 6-10


The Lord works righteousness 

and justice for all who are oppressed. 

He made known his ways to Moses, 

his acts to the people of Israel. 

The Lord is merciful and gracious, 

slow to anger and abounding in steadfast love. 

He will not always chide, 

nor will he keep his anger forever. 

10  He does not deal with us according to our sins, 

nor repay us according to our iniquities. 

11  For as high as the heavens are above the earth, 

so great is his steadfast love toward those who fear him; 

12  as far as the east is from the west, 

so far does he remove our transgressions from us. 

13  As a father shows compassion to his children, 

so the Lord shows compassion to those who fear him. 

14  For he knows our frame; 

he remembers that we are dust. 


It is better to live in a corner of the housetop 

than in a house shared with a quarrelsome wife. 

10  The soul of the wicked desires evil; 

his neighbor finds no mercy in his eyes. 


On that night the king could not sleep. And he gave orders to bring the book of memorable deeds, the chronicles, and they were read before the king. And it was found written how Mordecai had told about Bigthana and Teresh, two of the king’s eunuchs, who guarded the threshold, and who had sought to lay hands on King Ahasuerus. And the king said, “What honor or distinction has been bestowed on Mordecai for this?” The king’s young men who attended him said, “Nothing has been done for him.” And the king said, “Who is in the court?” Now Haman had just entered the outer court of the king’s palace to speak to the king about having Mordecai hanged on the gallows that he had prepared for him. And the king’s young men told him, “Haman is there, standing in the court.” And the king said, “Let him come in.” So Haman came in, and the king said to him, “What should be done to the man whom the king delights to honor?” And Haman said to himself, “Whom would the king delight to honor more than me?” And Haman said to the king, “For the man whom the king delights to honor, let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown is set. And let the robes and the horse be handed over to one of the king’s most noble officials. Let them dress the man whom the king delights to honor, and let them lead him on the horse through the square of the city, proclaiming before him: ‘Thus shall it be done to the man whom the king delights to honor.’ ” 10 Then the king said to Haman, “Hurry; take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king’s gate. Leave out nothing that you have mentioned.” 11 So Haman took the robes and the horse, and he dressed Mordecai and led him through the square of the city, proclaiming before him, “Thus shall it be done to the man whom the king delights to honor.” 

12 Then Mordecai returned to the king’s gate. But Haman hurried to his house, mourning and with his head covered. 13 And Haman told his wife Zeresh and all his friends everything that had happened to him. Then his wise men and his wife Zeresh said to him, “If Mordecai, before whom you have begun to fall, is of the Jewish people, you will not overcome him but will surely fall before him.” 

14 While they were yet talking with him, the king’s eunuchs arrived and hurried to bring Haman to the feast that Esther had prepared. 

So the king and Haman went in to feast with Queen Esther. And on the second day, as they were drinking wine after the feast, the king again said to Esther, “What is your wish, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” Then Queen Esther answered, “If I have found favor in your sight, O king, and if it please the king, let my life be granted me for my wish, and my people for my request. For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have been silent, for our affliction is not to be compared with the loss to the king.” Then King Ahasuerus said to Queen Esther, “Who is he, and where is he, who has dared to do this?” And Esther said, “A foe and enemy! This wicked Haman!” Then Haman was terrified before the king and the queen. 

And the king arose in his wrath from the wine-drinking and went into the palace garden, but Haman stayed to beg for his life from Queen Esther, for he saw that harm was determined against him by the king. And the king returned from the palace garden to the place where they were drinking wine, as Haman was falling on the couch where Esther was. And the king said, “Will he even assault the queen in my presence, in my own house?” As the word left the mouth of the king, they covered Haman’s face. Then Harbona, one of the eunuchs in attendance on the king, said, “Moreover, the gallows that Haman has prepared for Mordecai, whose word saved the king, is standing at Haman’s house, fifty cubits high.” And the king said, “Hang him on that.” 10  So they hanged Haman on the gallows that he had prepared for Mordecai. Then the wrath of the king abated. 

On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told what he was to her. And the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman. 

Then Esther spoke again to the king. She fell at his feet and wept and pleaded with him to avert the evil plan of Haman the Agagite and the plot that he had devised against the Jews. When the king held out the golden scepter to Esther, Esther rose and stood before the king. And she said, “If it please the king, and if I have found favor in his sight, and if the thing seems right before the king, and I am pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Agagite, the son of Hammedatha, which he wrote to destroy the Jews who are in all the provinces of the king. For how can I bear to see the calamity that is coming to my people? Or how can I bear to see the destruction of my kindred?” Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, I have given Esther the house of Haman, and they have hanged him on the gallows, because he intended to lay hands on the Jews. But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king’s ring, for an edict written in the name of the king and sealed with the king’s ring cannot be revoked.” 

The king’s scribes were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day. And an edict was written, according to all that Mordecai commanded concerning the Jews, to the satraps and the governors and the officials of the provinces from India to Ethiopia, 127 provinces, to each province in its own script and to each people in its own language, and also to the Jews in their script and their language. 10 And he wrote in the name of King Ahasuerus and sealed it with the king’s signet ring. Then he sent the letters by mounted couriers riding on swift horses that were used in the king’s service, bred from the royal stud, 11 saying that the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to kill, and to annihilate any armed force of any people or province that might attack them, children and women included, and to plunder their goods, 12 on one day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar. 13 A copy of what was written was to be issued as a decree in every province, being publicly displayed to all peoples, and the Jews were to be ready on that day to take vengeance on their enemies. 14 So the couriers, mounted on their swift horses that were used in the king’s service, rode out hurriedly, urged by the king’s command. And the decree was issued in Susa the citadel. 

15 Then Mordecai went out from the presence of the king in royal robes of blue and white, with a great golden crown and a robe of fine linen and purple, and the city of Susa shouted and rejoiced. 16 The Jews had light and gladness and joy and honor. 17 And in every province and in every city, wherever the king’s command and his edict reached, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for fear of the Jews had fallen on them. 

Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king’s command and edict were about to be carried out, on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them. The Jews gathered in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could stand against them, for the fear of them had fallen on all peoples. All the officials of the provinces and the satraps and the governors and the royal agents also helped the Jews, for the fear of Mordecai had fallen on them. For Mordecai was great in the king’s house, and his fame spread throughout all the provinces, for the man Mordecai grew more and more powerful. The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them. In Susa the citadel itself the Jews killed and destroyed 500 men, and also killed Parshandatha and Dalphon and Aspatha and Poratha and Adalia and Aridatha and Parmashta and Arisai and Aridai and Vaizatha, 10 the ten sons of Haman the son of Hammedatha, the enemy of the Jews, but they laid no hand on the plunder. 

11 That very day the number of those killed in Susa the citadel was reported to the king. 12 And the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed 500 men and also the ten sons of Haman. What then have they done in the rest of the king’s provinces! Now what is your wish? It shall be granted you. And what further is your request? It shall be fulfilled.” 13 And Esther said, “If it please the king, let the Jews who are in Susa be allowed tomorrow also to do according to this day’s edict. And let the ten sons of Haman be hanged on the gallows.” 14 So the king commanded this to be done. A decree was issued in Susa, and the ten sons of Haman were hanged. 15 The Jews who were in Susa gathered also on the fourteenth day of the month of Adar and they killed 300 men in Susa, but they laid no hands on the plunder. 

16 Now the rest of the Jews who were in the king’s provinces also gathered to defend their lives, and got relief from their enemies and killed 75,000 of those who hated them, but they laid no hands on the plunder. 17 This was on the thirteenth day of the month of Adar, and on the fourteenth day they rested and made that a day of feasting and gladness. 18 But the Jews who were in Susa gathered on the thirteenth day and on the fourteenth, and rested on the fifteenth day, making that a day of feasting and gladness. 19 Therefore the Jews of the villages, who live in the rural towns, hold the fourteenth day of the month of Adar as a day for gladness and feasting, as a holiday, and as a day on which they send gifts of food to one another. 

20 And Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 obliging them to keep the fourteenth day of the month Adar and also the fifteenth day of the same, year by year, 22 as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor. 

23 So the Jews accepted what they had started to do, and what Mordecai had written to them. 24 For Haman the Agagite, the son of Hammedatha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur (that is, cast lots), to crush and to destroy them. 25 But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows. 26 Therefore they called these days Purim, after the term Pur. Therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them, 27 the Jews firmly obligated themselves and their offspring and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year, 28 that these days should be remembered and kept throughout every generation, in every clan, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants. 

29 Then Queen Esther, the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming this second letter about Purim. 30 Letters were sent to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth, 31 that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting. 32 The command of Esther confirmed these practices of Purim, and it was recorded in writing. 

10 King Ahasuerus imposed tax on the land and on the coastlands of the sea. And all the acts of his power and might, and the full account of the high honor of Mordecai, to which the king advanced him, are they not written in the Book of the Chronicles of the kings of Media and Persia? For Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers, for he sought the welfare of his people and spoke peace to all his people.

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Ben Blakey Ben Blakey

August 27, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 103:1-5

  • Wisdom - Proverbs 21:7-8

  • Witness - Esther 1-5


103 Of David. 

Bless the Lord, O my soul, 

and all that is within me, 

bless his holy name! 

Bless the Lord, O my soul, 

and forget not all his benefits, 

who forgives all your iniquity, 

who heals all your diseases, 

who redeems your life from the pit, 

who crowns you with steadfast love and mercy, 

who satisfies you with good 

so that your youth is renewed like the eagle’s. 


The violence of the wicked will sweep them away, 

because they refuse to do what is just. 

The way of the guilty is crooked, 

but the conduct of the pure is upright. 


Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days. And when these days were completed, the king gave for all the people present in Susa the citadel, both great and small, a feast lasting for seven days in the court of the garden of the king’s palace. There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods and marble pillars, and also couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and precious stones. Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king. And drinking was according to this edict: “There is no compulsion.” For the king had given orders to all the staff of his palace to do as each man desired. Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus. 

10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, 11 to bring Queen Vashti before the king with her royal crown, in order to show the peoples and the princes her beauty, for she was lovely to look at. 12 But Queen Vashti refused to come at the king’s command delivered by the eunuchs. At this the king became enraged, and his anger burned within him. 

13 Then the king said to the wise men who knew the times (for this was the king’s procedure toward all who were versed in law and judgment, 14 the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom): 15 “According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?” 16 Then Memucan said in the presence of the king and the officials, “Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17 For the queen’s behavior will be made known to all women, causing them to look at their husbands with contempt, since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.’ 18 This very day the noble women of Persia and Media who have heard of the queen’s behavior will say the same to all the king’s officials, and there will be contempt and wrath in plenty. 19 If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. 20 So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands, high and low alike.” 21 This advice pleased the king and the princes, and the king did as Memucan proposed. 22 He sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people. 

After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. Then the king’s young men who attended him said, “Let beautiful young virgins be sought out for the king. And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the citadel, under custody of Hegai, the king’s eunuch, who is in charge of the women. Let their cosmetics be given them. And let the young woman who pleases the king be queen instead of Vashti.” This pleased the king, and he did so. 

Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. So when the king’s order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king’s palace and put in custody of Hegai, who had charge of the women. And the young woman pleased him and won his favor. And he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king’s palace, and advanced her and her young women to the best place in the harem. 10 Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known. 11 And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her. 

12 Now when the turn came for each young woman to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women— 13 when the young woman went in to the king in this way, she was given whatever she desired to take with her from the harem to the king’s palace. 14 In the evening she would go in, and in the morning she would return to the second harem in custody of Shaashgaz, the king’s eunuch, who was in charge of the concubines. She would not go in to the king again, unless the king delighted in her and she was summoned by name. 

15 When the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king’s eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. 16 And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17 the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti. 18 Then the king gave a great feast for all his officials and servants; it was Esther’s feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity. 

19 Now when the virgins were gathered together the second time, Mordecai was sitting at the king’s gate. 20 Esther had not made known her kindred or her people, as Mordecai had commanded her, for Esther obeyed Mordecai just as when she was brought up by him. 21 In those days, as Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs, who guarded the threshold, became angry and sought to lay hands on King Ahasuerus. 22 And this came to the knowledge of Mordecai, and he told it to Queen Esther, and Esther told the king in the name of Mordecai. 23 When the affair was investigated and found to be so, the men were both hanged on the gallows. And it was recorded in the book of the chronicles in the presence of the king. 

After these things King Ahasuerus promoted Haman the Agagite, the son of Hammedatha, and advanced him and set his throne above all the officials who were with him. And all the king’s servants who were at the king’s gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage. Then the king’s servants who were at the king’s gate said to Mordecai, “Why do you transgress the king’s command?” And when they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai’s words would stand, for he had told them that he was a Jew. And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury. But he disdained to lay hands on Mordecai alone. So, as they had made known to him the people of Mordecai, Haman sought to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus. 

In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, they cast lots) before Haman day after day; and they cast it month after month till the twelfth month, which is the month of Adar. Then Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not to the king’s profit to tolerate them. If it please the king, let it be decreed that they be destroyed, and I will pay 10,000 talents of silver into the hands of those who have charge of the king’s business, that they may put it into the king’s treasuries.” 10 So the king took his signet ring from his hand and gave it to Haman the Agagite, the son of Hammedatha, the enemy of the Jews. 11 And the king said to Haman, “The money is given to you, the people also, to do with them as it seems good to you.” 

12 Then the king’s scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king’s signet ring. 13 Letters were sent by couriers to all the king’s provinces with instruction to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods. 14 A copy of the document was to be issued as a decree in every province by proclamation to all the peoples to be ready for that day. 15 The couriers went out hurriedly by order of the king, and the decree was issued in Susa the citadel. And the king and Haman sat down to drink, but the city of Susa was thrown into confusion. 

When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. He went up to the entrance of the king’s gate, for no one was allowed to enter the king’s gate clothed in sackcloth. And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes. 

When Esther’s young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. Hathach went out to Mordecai in the open square of the city in front of the king’s gate, and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews. Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people. And Hathach went and told Esther what Mordecai had said. 10 Then Esther spoke to Hathach and commanded him to go to Mordecai and say, 11 “All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.” 

12 And they told Mordecai what Esther had said. 13 Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. 14 For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” 15 Then Esther told them to reply to Mordecai, 16 “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish.” 17 Mordecai then went away and did everything as Esther had ordered him. 

On the third day Esther put on her royal robes and stood in the inner court of the king’s palace, in front of the king’s quarters, while the king was sitting on his royal throne inside the throne room opposite the entrance to the palace. And when the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the tip of the scepter. And the king said to her, “What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom.” And Esther said, “If it please the king, let the king and Haman come today to a feast that I have prepared for the king.” Then the king said, “Bring Haman quickly, so that we may do as Esther has asked.” So the king and Haman came to the feast that Esther had prepared. And as they were drinking wine after the feast, the king said to Esther, “What is your wish? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” Then Esther answered, “My wish and my request is: If I have found favor in the sight of the king, and if it please the king to grant my wish and fulfill my request, let the king and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king has said.” 

And Haman went out that day joyful and glad of heart. But when Haman saw Mordecai in the king’s gate, that he neither rose nor trembled before him, he was filled with wrath against Mordecai. 10 Nevertheless, Haman restrained himself and went home, and he sent and brought his friends and his wife Zeresh. 11 And Haman recounted to them the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and how he had advanced him above the officials and the servants of the king. 12 Then Haman said, “Even Queen Esther let no one but me come with the king to the feast she prepared. And tomorrow also I am invited by her together with the king. 13 Yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king’s gate.” 14 Then his wife Zeresh and all his friends said to him, “Let a gallows fifty cubits high be made, and in the morning tell the king to have Mordecai hanged upon it. Then go joyfully with the king to the feast.” This idea pleased Haman, and he had the gallows made. 

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Ben Blakey Ben Blakey

August 26, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 102:18-28

  • Wisdom - Proverbs 21:4-6

  • Witness - Ecclesiastes 9-12


18  Let this be recorded for a generation to come, 

so that a people yet to be created may praise the Lord: 

19  that he looked down from his holy height; 

from heaven the Lord looked at the earth, 

20  to hear the groans of the prisoners, 

to set free those who were doomed to die, 

21  that they may declare in Zion the name of the Lord, 

and in Jerusalem his praise, 

22  when peoples gather together, 

and kingdoms, to worship the Lord. 

23  He has broken my strength in midcourse; 

he has shortened my days. 

24  “O my God,” I say, “take me not away 

in the midst of my days— 

you whose years endure 

throughout all generations!” 

25  Of old you laid the foundation of the earth, 

and the heavens are the work of your hands. 

26  They will perish, but you will remain; 

they will all wear out like a garment. 

You will change them like a robe, and they will pass away, 

27  but you are the same, and your years have no end. 

28  The children of your servants shall dwell secure; 

their offspring shall be established before you. 


Haughty eyes and a proud heart, 

the lamp of the wicked, are sin. 

The plans of the diligent lead surely to abundance, 

but everyone who is hasty comes only to poverty. 

The getting of treasures by a lying tongue 

is a fleeting vapor and a snare of death. 


But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God. Whether it is love or hate, man does not know; both are before him. It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath. This is an evil in all that is done under the sun, that the same event happens to all. Also, the hearts of the children of man are full of evil, and madness is in their hearts while they live, and after that they go to the dead. But he who is joined with all the living has hope, for a living dog is better than a dead lion. For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun. 

Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do. 

Let your garments be always white. Let not oil be lacking on your head. 

Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. 10 Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going. 

11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. 12 For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them. 

13 I have also seen this example of wisdom under the sun, and it seemed great to me. 14 There was a little city with few men in it, and a great king came against it and besieged it, building great siegeworks against it. 15 But there was found in it a poor, wise man, and he by his wisdom delivered the city. Yet no one remembered that poor man. 16 But I say that wisdom is better than might, though the poor man’s wisdom is despised and his words are not heard. 

17 The words of the wise heard in quiet are better than the shouting of a ruler among fools. 18 Wisdom is better than weapons of war, but one sinner destroys much good. 

10 Dead flies make the perfumer’s ointment give off a stench; 

so a little folly outweighs wisdom and honor. 

A wise man’s heart inclines him to the right, 

but a fool’s heart to the left. 

Even when the fool walks on the road, he lacks sense, 

and he says to everyone that he is a fool. 

If the anger of the ruler rises against you, do not leave your place, 

for calmness will lay great offenses to rest. 

There is an evil that I have seen under the sun, as it were an error proceeding from the ruler: folly is set in many high places, and the rich sit in a low place. I have seen slaves on horses, and princes walking on the ground like slaves. 

He who digs a pit will fall into it, 

and a serpent will bite him who breaks through a wall. 

He who quarries stones is hurt by them, 

and he who splits logs is endangered by them. 

10  If the iron is blunt, and one does not sharpen the edge, 

he must use more strength, 

but wisdom helps one to succeed. 

11  If the serpent bites before it is charmed, 

there is no advantage to the charmer. 

12  The words of a wise man’s mouth win him favor, 

but the lips of a fool consume him. 

13  The beginning of the words of his mouth is foolishness, 

and the end of his talk is evil madness. 

14  A fool multiplies words, 

though no man knows what is to be, 

and who can tell him what will be after him? 

15  The toil of a fool wearies him, 

for he does not know the way to the city. 

16  Woe to you, O land, when your king is a child, 

and your princes feast in the morning! 

17  Happy are you, O land, when your king is the son of the nobility, 

and your princes feast at the proper time, 

for strength, and not for drunkenness! 

18  Through sloth the roof sinks in, 

and through indolence the house leaks. 

19  Bread is made for laughter, 

and wine gladdens life, 

and money answers everything. 

20  Even in your thoughts, do not curse the king, 

nor in your bedroom curse the rich, 

for a bird of the air will carry your voice, 

or some winged creature tell the matter. 

11 Cast your bread upon the waters, 

for you will find it after many days. 

Give a portion to seven, or even to eight, 

for you know not what disaster may happen on earth. 

If the clouds are full of rain, 

they empty themselves on the earth, 

and if a tree falls to the south or to the north, 

in the place where the tree falls, there it will lie. 

He who observes the wind will not sow, 

and he who regards the clouds will not reap. 

As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. 

In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good. 

Light is sweet, and it is pleasant for the eyes to see the sun. 

So if a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity. 

Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment. 

10 Remove vexation from your heart, and put away pain from your body, for youth and the dawn of life are vanity. 

12 Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”; before the sun and the light and the moon and the stars are darkened and the clouds return after the rain, in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and those who look through the windows are dimmed, and the doors on the street are shut—when the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low— they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along, and desire fails, because man is going to his eternal home, and the mourners go about the streets— before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern, and the dust returns to the earth as it was, and the spirit returns to God who gave it. Vanity of vanities, says the Preacher; all is vanity. 

Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. 10 The Preacher sought to find words of delight, and uprightly he wrote words of truth. 

11 The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. 12 My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. 

13 The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. 14 For God will bring every deed into judgment, with every secret thing, whether good or evil. 

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Ben Blakey Ben Blakey

August 25, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 102:12-17

  • Wisdom - Proverbs 21:1-3

  • Witness - Ecclesiastes 5-8


12  But you, O Lord, are enthroned forever; 

you are remembered throughout all generations. 

13  You will arise and have pity on Zion; 

it is the time to favor her; 

the appointed time has come. 

14  For your servants hold her stones dear 

and have pity on her dust. 

15  Nations will fear the name of the Lord, 

and all the kings of the earth will fear your glory. 

16  For the Lord builds up Zion; 

he appears in his glory; 

17  he regards the prayer of the destitute 

and does not despise their prayer. 


21 The king’s heart is a stream of water in the hand of the Lord; 

he turns it wherever he will. 

Every way of a man is right in his own eyes, 

but the Lord weighs the heart. 

To do righteousness and justice 

is more acceptable to the Lord than sacrifice. 


Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. For a dream comes with much business, and a fool’s voice with many words. 

When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. It is better that you should not vow than that you should vow and not pay. Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? For when dreams increase and words grow many, there is vanity; but God is the one you must fear. 

If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. But this is gain for a land in every way: a king committed to cultivated fields. 

10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. 

13 There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? 17 Moreover, all his days he eats in darkness in much vexation and sickness and anger. 

18 Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. 19 Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart. 

There is an evil that I have seen under the sun, and it lies heavy on mankind: a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life’s good things, and he also has no burial, I say that a stillborn child is better off than he. For it comes in vanity and goes in darkness, and in darkness its name is covered. Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. Even though he should live a thousand years twice over, yet enjoy no good—do not all go to the one place? 

All the toil of man is for his mouth, yet his appetite is not satisfied. For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind. 

10 Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun? 

A good name is better than precious ointment, 

and the day of death than the day of birth. 

It is better to go to the house of mourning 

than to go to the house of feasting, 

for this is the end of all mankind, 

and the living will lay it to heart. 

Sorrow is better than laughter, 

for by sadness of face the heart is made glad. 

The heart of the wise is in the house of mourning, 

but the heart of fools is in the house of mirth. 

It is better for a man to hear the rebuke of the wise 

than to hear the song of fools. 

For as the crackling of thorns under a pot, 

so is the laughter of the fools; 

this also is vanity. 

Surely oppression drives the wise into madness, 

and a bribe corrupts the heart. 

Better is the end of a thing than its beginning, 

and the patient in spirit is better than the proud in spirit. 

Be not quick in your spirit to become angry, 

for anger lodges in the heart of fools. 

10  Say not, “Why were the former days better than these?” 

For it is not from wisdom that you ask this. 

11  Wisdom is good with an inheritance, 

an advantage to those who see the sun. 

12  For the protection of wisdom is like the protection of money, 

and the advantage of knowledge is that wisdom preserves the life of him who has it. 

13  Consider the work of God: 

who can make straight what he has made crooked? 

14 In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. 

15 In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. 16 Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. Why should you die before your time? 18 It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them. 

19 Wisdom gives strength to the wise man more than ten rulers who are in a city. 

20 Surely there is not a righteous man on earth who does good and never sins. 

21 Do not take to heart all the things that people say, lest you hear your servant cursing you. 22 Your heart knows that many times you yourself have cursed others. 

23 All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. 24 That which has been is far off, and deep, very deep; who can find it out? 

25 I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. 26 And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. 27 Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things— 28 which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. 29 See, this alone I found, that God made man upright, but they have sought out many schemes. 

Who is like the wise? 

And who knows the interpretation of a thing? 

A man’s wisdom makes his face shine, 

and the hardness of his face is changed. 

I say: Keep the king’s command, because of God’s oath to him. Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. For the word of the king is supreme, and who may say to him, “What are you doing?” Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way. For there is a time and a way for everything, although man’s trouble lies heavy on him. For he does not know what is to be, for who can tell him how it will be? No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt. 

10 Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity. 11 Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. 12 Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. 13 But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God. 

14 There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. 15 And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun. 

16 When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one’s eyes see sleep, 17 then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out.

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Ben Blakey Ben Blakey

August 24, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 102:1-11

  • Wisdom - Proverbs 20:29-30

  • Witness - Ecclesiastes 1-4


102 A Prayer of one afflicted, when he is faint and pours out his complaint before the Lord. 

Hear my prayer, O Lord; 

let my cry come to you! 

Do not hide your face from me 

in the day of my distress! 

Incline your ear to me; 

answer me speedily in the day when I call! 

For my days pass away like smoke, 

and my bones burn like a furnace. 

My heart is struck down like grass and has withered; 

I forget to eat my bread. 

Because of my loud groaning 

my bones cling to my flesh. 

I am like a desert owl of the wilderness, 

like an owl of the waste places; 

I lie awake; 

I am like a lonely sparrow on the housetop. 

All the day my enemies taunt me; 

those who deride me use my name for a curse. 

For I eat ashes like bread 

and mingle tears with my drink, 

10  because of your indignation and anger; 

for you have taken me up and thrown me down. 

11  My days are like an evening shadow; 

I wither away like grass. 


29  The glory of young men is their strength, 

but the splendor of old men is their gray hair. 

30  Blows that wound cleanse away evil; 

strokes make clean the innermost parts. 


The words of the Preacher, the son of David, king in Jerusalem. 

Vanity of vanities, says the Preacher, 

vanity of vanities! All is vanity. 

What does man gain by all the toil 

at which he toils under the sun? 

A generation goes, and a generation comes, 

but the earth remains forever. 

The sun rises, and the sun goes down, 

and hastens to the place where it rises. 

The wind blows to the south 

and goes around to the north; 

around and around goes the wind, 

and on its circuits the wind returns. 

All streams run to the sea, 

but the sea is not full; 

to the place where the streams flow, 

there they flow again. 

All things are full of weariness; 

a man cannot utter it; 

the eye is not satisfied with seeing, 

nor the ear filled with hearing. 

What has been is what will be, 

and what has been done is what will be done, 

and there is nothing new under the sun. 

10  Is there a thing of which it is said, 

“See, this is new”? 

It has been already 

in the ages before us. 

11  There is no remembrance of former things, 

nor will there be any remembrance 

of later things yet to be 

among those who come after. 

‍ ‍

12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind. 

15  What is crooked cannot be made straight, 

and what is lacking cannot be counted. 

16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. 

18  For in much wisdom is much vexation, 

and he who increases knowledge increases sorrow. 

I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity. I said of laughter, “It is mad,” and of pleasure, “What use is it?” I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. I made great works. I built houses and planted vineyards for myself. I made myself gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man. 

So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. 

12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. 

18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned about and gave my heart up to despair over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from all the toil and striving of heart with which he toils beneath the sun? 23 For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity. 

24 There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, 25 for apart from him who can eat or who can have enjoyment? 26 For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind. 

For everything there is a season, and a time for every matter under heaven: 

a time to be born, and a time to die; 

a time to plant, and a time to pluck up what is planted; 

a time to kill, and a time to heal; 

a time to break down, and a time to build up; 

a time to weep, and a time to laugh; 

a time to mourn, and a time to dance; 

a time to cast away stones, and a time to gather stones together; 

a time to embrace, and a time to refrain from embracing; 

a time to seek, and a time to lose; 

a time to keep, and a time to cast away; 

a time to tear, and a time to sew; 

a time to keep silence, and a time to speak; 

a time to love, and a time to hate; 

a time for war, and a time for peace. 

What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man. 

14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away. 

16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him? 

Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. And I thought the dead who are already dead more fortunate than the living who are still alive. But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun. 

Then I saw that all toil and all skill in work come from a man’s envy of his neighbor. This also is vanity and a striving after wind. 

The fool folds his hands and eats his own flesh. 

Better is a handful of quietness than two hands full of toil and a striving after wind. 

Again, I saw vanity under the sun: one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business. 

Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. 

13 Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. 14 For he went from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that youth who was to stand in the king’s place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. 

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Ben Blakey Ben Blakey

August 22, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 101

  • Wisdom - Proverbs 20:27-28

  • Witness - Ruth


101 A Psalm of David. 

I will sing of steadfast love and justice; 

to you, O Lord, I will make music. 

I will ponder the way that is blameless. 

Oh when will you come to me? 

I will walk with integrity of heart 

within my house; 

I will not set before my eyes 

anything that is worthless. 

I hate the work of those who fall away; 

it shall not cling to me. 

A perverse heart shall be far from me; 

I will know nothing of evil. 

Whoever slanders his neighbor secretly 

I will destroy. 

Whoever has a haughty look and an arrogant heart 

I will not endure. 

I will look with favor on the faithful in the land, 

that they may dwell with me; 

he who walks in the way that is blameless 

shall minister to me. 

No one who practices deceit 

shall dwell in my house; 

no one who utters lies 

shall continue before my eyes. 

Morning by morning I will destroy 

all the wicked in the land, 

cutting off all the evildoers 

from the city of the Lord. 


27  The spirit of man is the lamp of the Lord, 

searching all his innermost parts. 

28  Steadfast love and faithfulness preserve the king, 

and by steadfast love his throne is upheld. 


In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband. 

Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food. So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. But Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? 12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, 13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.” 14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her. 

15 And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. 17 Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.” 18 And when Naomi saw that she was determined to go with her, she said no more. 

19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” 20 She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. 21 I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?” 

22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest. 

Now Naomi had a relative of her husband’s, a worthy man of the clan of Elimelech, whose name was Boaz. And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. And behold, Boaz came from Bethlehem. And he said to the reapers, “The Lord be with you!” And they answered, “The Lord bless you.” Then Boaz said to his young man who was in charge of the reapers, “Whose young woman is this?” And the servant who was in charge of the reapers answered, “She is the young Moabite woman, who came back with Naomi from the country of Moab. She said, ‘Please let me glean and gather among the sheaves after the reapers.’ So she came, and she has continued from early morning until now, except for a short rest.” 

Then Boaz said to Ruth, “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn.” 10 Then she fell on her face, bowing to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?” 11 But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. 12 The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!” 13 Then she said, “I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.” 

14 And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until she was satisfied, and she had some left over. 15 When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. 16 And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.” 

17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley. 18 And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied. 19 And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man’s name with whom I worked today is Boaz.” 20 And Naomi said to her daughter-in-law, “May he be blessed by the Lord, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of our redeemers.” 21 And Ruth the Moabite said, “Besides, he said to me, ‘You shall keep close by my young men until they have finished all my harvest.’ ” 22 And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.” 23 So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law. 

Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” And she replied, “All that you say I will do.” 

So she went down to the threshing floor and did just as her mother-in-law had commanded her. And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. At midnight the man was startled and turned over, and behold, a woman lay at his feet! He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.” 10 And he said, “May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. 12 And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. 13 Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the Lord lives, I will redeem you. Lie down until the morning.” 

14 So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” 15 And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. 16 And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, 17 saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.’ ” 18 She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.” 

Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. And he took ten men of the elders of the city and said, “Sit down here.” So they sat down. Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.” 

Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. 10 Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11 Then all the people who were at the gate and the elders said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, 12 and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the Lord will give you by this young woman.” 

13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David. 

18 Now these are the generations of Perez: Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David. 

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Ben Blakey Ben Blakey

August 21, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 100

  • Wisdom - Proverbs 20:25-26

  • Witness - Song of Solomon


100 A Psalm for giving thanks. 

Make a joyful noise to the Lord, all the earth! 

Serve the Lord with gladness! 

Come into his presence with singing! 

Know that the Lord, he is God! 

It is he who made us, and we are his; 

we are his people, and the sheep of his pasture. 

Enter his gates with thanksgiving, 

and his courts with praise! 

Give thanks to him; bless his name! 

For the Lord is good; 

his steadfast love endures forever, 

and his faithfulness to all generations. 


25  It is a snare to say rashly, “It is holy,” 

and to reflect only after making vows. 

26  A wise king winnows the wicked 

and drives the wheel over them. 


The Song of Songs, which is Solomon’s. 

She

Let him kiss me with the kisses of his mouth! 

For your love is better than wine; 

your anointing oils are fragrant; 

your name is oil poured out; 

therefore virgins love you. 

Draw me after you; let us run. 

The king has brought me into his chambers. 

Others

We will exult and rejoice in you; 

we will extol your love more than wine; 

rightly do they love you. 

She

I am very dark, but lovely, 

O daughters of Jerusalem, 

like the tents of Kedar, 

like the curtains of Solomon. 

Do not gaze at me because I am dark, 

because the sun has looked upon me. 

My mother’s sons were angry with me; 

they made me keeper of the vineyards, 

but my own vineyard I have not kept! 

Tell me, you whom my soul loves, 

where you pasture your flock, 

where you make it lie down at noon; 

for why should I be like one who veils herself 

beside the flocks of your companions? 

He

If you do not know, 

O most beautiful among women, 

follow in the tracks of the flock, 

and pasture your young goats 

beside the shepherds’ tents. 

I compare you, my love, 

to a mare among Pharaoh’s chariots. 

10  Your cheeks are lovely with ornaments, 

your neck with strings of jewels. 

Others

11  We will make for you ornaments of gold, 

studded with silver. 

She

12  While the king was on his couch, 

my nard gave forth its fragrance. 

13  My beloved is to me a sachet of myrrh 

that lies between my breasts. 

14  My beloved is to me a cluster of henna blossoms 

in the vineyards of Engedi. 

He

15  Behold, you are beautiful, my love; 

behold, you are beautiful; 

your eyes are doves. 

She

16  Behold, you are beautiful, my beloved, truly delightful. 

Our couch is green; 

17  the beams of our house are cedar; 

our rafters are pine. 

I am a rose of Sharon, 

a lily of the valleys. 

He

As a lily among brambles, 

so is my love among the young women. 

She

As an apple tree among the trees of the forest, 

so is my beloved among the young men. 

With great delight I sat in his shadow, 

and his fruit was sweet to my taste. 

He brought me to the banqueting house, 

and his banner over me was love. 

Sustain me with raisins; 

refresh me with apples, 

for I am sick with love. 

His left hand is under my head, 

and his right hand embraces me! 

I adjure you, O daughters of Jerusalem, 

by the gazelles or the does of the field, 

that you not stir up or awaken love 

until it pleases. 

The voice of my beloved! 

Behold, he comes, 

leaping over the mountains, 

bounding over the hills. 

My beloved is like a gazelle 

or a young stag. 

Behold, there he stands 

behind our wall, 

gazing through the windows, 

looking through the lattice. 

10  My beloved speaks and says to me: 

“Arise, my love, my beautiful one, 

and come away, 

11  for behold, the winter is past; 

the rain is over and gone. 

12  The flowers appear on the earth, 

the time of singing has come, 

and the voice of the turtledove 

is heard in our land. 

13  The fig tree ripens its figs, 

and the vines are in blossom; 

they give forth fragrance. 

Arise, my love, my beautiful one, 

and come away. 

14  O my dove, in the clefts of the rock, 

in the crannies of the cliff, 

let me see your face, 

let me hear your voice, 

for your voice is sweet, 

and your face is lovely. 

15  Catch the foxes for us, 

the little foxes 

that spoil the vineyards, 

for our vineyards are in blossom.” 

16  My beloved is mine, and I am his; 

he grazes among the lilies. 

17  Until the day breathes 

and the shadows flee, 

turn, my beloved, be like a gazelle 

or a young stag on cleft mountains. 

On my bed by night 

I sought him whom my soul loves; 

I sought him, but found him not. 

I will rise now and go about the city, 

in the streets and in the squares; 

I will seek him whom my soul loves. 

I sought him, but found him not. 

The watchmen found me 

as they went about in the city. 

“Have you seen him whom my soul loves?” 

Scarcely had I passed them 

when I found him whom my soul loves. 

I held him, and would not let him go 

until I had brought him into my mother’s house, 

and into the chamber of her who conceived me. 

I adjure you, O daughters of Jerusalem, 

by the gazelles or the does of the field, 

that you not stir up or awaken love 

until it pleases. 

What is that coming up from the wilderness 

like columns of smoke, 

perfumed with myrrh and frankincense, 

with all the fragrant powders of a merchant? 

Behold, it is the litter of Solomon! 

Around it are sixty mighty men, 

some of the mighty men of Israel, 

all of them wearing swords 

and expert in war, 

each with his sword at his thigh, 

against terror by night. 

King Solomon made himself a carriage 

from the wood of Lebanon. 

10  He made its posts of silver, 

its back of gold, its seat of purple; 

its interior was inlaid with love 

by the daughters of Jerusalem. 

11  Go out, O daughters of Zion, 

and look upon King Solomon, 

with the crown with which his mother crowned him 

on the day of his wedding, 

on the day of the gladness of his heart. 

He

Behold, you are beautiful, my love, 

behold, you are beautiful! 

Your eyes are doves 

behind your veil. 

Your hair is like a flock of goats 

leaping down the slopes of Gilead. 

Your teeth are like a flock of shorn ewes 

that have come up from the washing, 

all of which bear twins, 

and not one among them has lost its young. 

Your lips are like a scarlet thread, 

and your mouth is lovely. 

Your cheeks are like halves of a pomegranate 

behind your veil. 

Your neck is like the tower of David, 

built in rows of stone; 

on it hang a thousand shields, 

all of them shields of warriors. 

Your two breasts are like two fawns, 

twins of a gazelle, 

that graze among the lilies. 

Until the day breathes 

and the shadows flee, 

I will go away to the mountain of myrrh 

and the hill of frankincense. 

You are altogether beautiful, my love; 

there is no flaw in you. 

Come with me from Lebanon, my bride; 

come with me from Lebanon. 

Depart from the peak of Amana, 

from the peak of Senir and Hermon, 

from the dens of lions, 

from the mountains of leopards. 

You have captivated my heart, my sister, my bride; 

you have captivated my heart with one glance of your eyes, 

with one jewel of your necklace. 

10  How beautiful is your love, my sister, my bride! 

How much better is your love than wine, 

and the fragrance of your oils than any spice! 

11  Your lips drip nectar, my bride; 

honey and milk are under your tongue; 

the fragrance of your garments is like the fragrance of Lebanon. 

12  A garden locked is my sister, my bride, 

a spring locked, a fountain sealed. 

13  Your shoots are an orchard of pomegranates 

with all choicest fruits, 

henna with nard, 

14  nard and saffron, calamus and cinnamon, 

with all trees of frankincense, 

myrrh and aloes, 

with all choice spices— 

15  a garden fountain, a well of living water, 

and flowing streams from Lebanon. 

16  Awake, O north wind, 

and come, O south wind! 

Blow upon my garden, 

let its spices flow. 

She

Let my beloved come to his garden, 

and eat its choicest fruits. 

He

I came to my garden, my sister, my bride, 

I gathered my myrrh with my spice, 

I ate my honeycomb with my honey, 

I drank my wine with my milk. 

Others

Eat, friends, drink, 

and be drunk with love! 

She

I slept, but my heart was awake. 

A sound! My beloved is knocking. 

“Open to me, my sister, my love, 

my dove, my perfect one, 

for my head is wet with dew, 

my locks with the drops of the night.” 

I had put off my garment; 

how could I put it on? 

I had bathed my feet; 

how could I soil them? 

My beloved put his hand to the latch, 

and my heart was thrilled within me. 

I arose to open to my beloved, 

and my hands dripped with myrrh, 

my fingers with liquid myrrh, 

on the handles of the bolt. 

I opened to my beloved, 

but my beloved had turned and gone. 

My soul failed me when he spoke. 

I sought him, but found him not; 

I called him, but he gave no answer. 

The watchmen found me 

as they went about in the city; 

they beat me, they bruised me, 

they took away my veil, 

those watchmen of the walls. 

I adjure you, O daughters of Jerusalem, 

if you find my beloved, 

that you tell him 

I am sick with love. 

Others

What is your beloved more than another beloved, 

O most beautiful among women? 

What is your beloved more than another beloved, 

that you thus adjure us? 

She

10  My beloved is radiant and ruddy, 

distinguished among ten thousand. 

11  His head is the finest gold; 

his locks are wavy, 

black as a raven. 

12  His eyes are like doves 

beside streams of water, 

bathed in milk, 

sitting beside a full pool. 

13  His cheeks are like beds of spices, 

mounds of sweet-smelling herbs. 

His lips are lilies, 

dripping liquid myrrh. 

14  His arms are rods of gold, 

set with jewels. 

His body is polished ivory, 

bedecked with sapphires. 

15  His legs are alabaster columns, 

set on bases of gold. 

His appearance is like Lebanon, 

choice as the cedars. 

16  His mouth is most sweet, 

and he is altogether desirable. 

This is my beloved and this is my friend, 

O daughters of Jerusalem. 

Others

Where has your beloved gone, 

O most beautiful among women? 

Where has your beloved turned, 

that we may seek him with you? 

She

My beloved has gone down to his garden 

to the beds of spices, 

to graze in the gardens 

and to gather lilies. 

I am my beloved’s and my beloved is mine; 

he grazes among the lilies. 

He

You are beautiful as Tirzah, my love, 

lovely as Jerusalem, 

awesome as an army with banners. 

Turn away your eyes from me, 

for they overwhelm me— 

Your hair is like a flock of goats 

leaping down the slopes of Gilead. 

Your teeth are like a flock of ewes 

that have come up from the washing; 

all of them bear twins; 

not one among them has lost its young. 

Your cheeks are like halves of a pomegranate 

behind your veil. 

There are sixty queens and eighty concubines, 

and virgins without number. 

My dove, my perfect one, is the only one, 

the only one of her mother, 

pure to her who bore her. 

The young women saw her and called her blessed; 

the queens and concubines also, and they praised her. 

10  “Who is this who looks down like the dawn, 

beautiful as the moon, bright as the sun, 

awesome as an army with banners?” 

She

11  I went down to the nut orchard 

to look at the blossoms of the valley, 

to see whether the vines had budded, 

whether the pomegranates were in bloom. 

12  Before I was aware, my desire set me 

among the chariots of my kinsman, a prince. 

Others

13  Return, return, O Shulammite, 

return, return, that we may look upon you. 

He

Why should you look upon the Shulammite, 

as upon a dance before two armies? 

How beautiful are your feet in sandals, 

O noble daughter! 

Your rounded thighs are like jewels, 

the work of a master hand. 

Your navel is a rounded bowl 

that never lacks mixed wine. 

Your belly is a heap of wheat, 

encircled with lilies. 

Your two breasts are like two fawns, 

twins of a gazelle. 

Your neck is like an ivory tower. 

Your eyes are pools in Heshbon, 

by the gate of Bath-rabbim. 

Your nose is like a tower of Lebanon, 

which looks toward Damascus. 

Your head crowns you like Carmel, 

and your flowing locks are like purple; 

a king is held captive in the tresses. 

How beautiful and pleasant you are, 

O loved one, with all your delights! 

Your stature is like a palm tree, 

and your breasts are like its clusters. 

I say I will climb the palm tree 

and lay hold of its fruit. 

Oh may your breasts be like clusters of the vine, 

and the scent of your breath like apples, 

and your mouth like the best wine. 

She

It goes down smoothly for my beloved, 

gliding over lips and teeth. 

10  I am my beloved’s, 

and his desire is for me. 

11  Come, my beloved, 

let us go out into the fields 

and lodge in the villages; 

12  let us go out early to the vineyards 

and see whether the vines have budded, 

whether the grape blossoms have opened 

and the pomegranates are in bloom. 

There I will give you my love. 

13  The mandrakes give forth fragrance, 

and beside our doors are all choice fruits, 

new as well as old, 

which I have laid up for you, O my beloved. 

Oh that you were like a brother to me 

who nursed at my mother’s breasts! 

If I found you outside, I would kiss you, 

and none would despise me. 

I would lead you and bring you 

into the house of my mother— 

she who used to teach me. 

I would give you spiced wine to drink, 

the juice of my pomegranate. 

His left hand is under my head, 

and his right hand embraces me! 

I adjure you, O daughters of Jerusalem, 

that you not stir up or awaken love 

until it pleases. 

Who is that coming up from the wilderness, 

leaning on her beloved? 

Under the apple tree I awakened you. 

There your mother was in labor with you; 

there she who bore you was in labor. 

Set me as a seal upon your heart, 

as a seal upon your arm, 

for love is strong as death, 

jealousy is fierce as the grave. 

Its flashes are flashes of fire, 

the very flame of the Lord. 

Many waters cannot quench love, 

neither can floods drown it. 

If a man offered for love 

all the wealth of his house, 

he would be utterly despised. 

Others

We have a little sister, 

and she has no breasts. 

What shall we do for our sister 

on the day when she is spoken for? 

If she is a wall, 

we will build on her a battlement of silver, 

but if she is a door, 

we will enclose her with boards of cedar. 

She

10  I was a wall, 

and my breasts were like towers; 

then I was in his eyes 

as one who finds peace. 

11  Solomon had a vineyard at Baal-hamon; 

he let out the vineyard to keepers; 

each one was to bring for its fruit a thousand pieces of silver. 

12  My vineyard, my very own, is before me; 

you, O Solomon, may have the thousand, 

and the keepers of the fruit two hundred. 

He

13  O you who dwell in the gardens, 

with companions listening for your voice; 

let me hear it. 

She

14  Make haste, my beloved, 

and be like a gazelle 

or a young stag 

on the mountains of spices. 

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Ben Blakey Ben Blakey

August 20, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 99

  • Wisdom - Proverbs 20:23-24

  • Witness - Job 38-42


99 The Lord reigns; let the peoples tremble! 

He sits enthroned upon the cherubim; let the earth quake! 

The Lord is great in Zion; 

he is exalted over all the peoples. 

Let them praise your great and awesome name! 

Holy is he! 

The King in his might loves justice. 

You have established equity; 

you have executed justice 

and righteousness in Jacob. 

Exalt the Lord our God; 

worship at his footstool! 

Holy is he! 

Moses and Aaron were among his priests, 

Samuel also was among those who called upon his name. 

They called to the Lord, and he answered them. 

In the pillar of the cloud he spoke to them; 

they kept his testimonies 

and the statute that he gave them. 

O Lord our God, you answered them; 

you were a forgiving God to them, 

but an avenger of their wrongdoings. 

Exalt the Lord our God, 

and worship at his holy mountain; 

for the Lord our God is holy! 


23  Unequal weights are an abomination to the Lord, 

and false scales are not good. 

24  A man’s steps are from the Lord; 

how then can man understand his way? 


38 Then the Lord answered Job out of the whirlwind and said: 

“Who is this that darkens counsel by words without knowledge? 

Dress for action like a man; 

I will question you, and you make it known to me. 

“Where were you when I laid the foundation of the earth? 

Tell me, if you have understanding. 

Who determined its measurements—surely you know! 

Or who stretched the line upon it? 

On what were its bases sunk, 

or who laid its cornerstone, 

when the morning stars sang together 

and all the sons of God shouted for joy? 

“Or who shut in the sea with doors 

when it burst out from the womb, 

when I made clouds its garment 

and thick darkness its swaddling band, 

10  and prescribed limits for it 

and set bars and doors, 

11  and said, ‘Thus far shall you come, and no farther, 

and here shall your proud waves be stayed’? 

12  “Have you commanded the morning since your days began, 

and caused the dawn to know its place, 

13  that it might take hold of the skirts of the earth, 

and the wicked be shaken out of it? 

14  It is changed like clay under the seal, 

and its features stand out like a garment. 

15  From the wicked their light is withheld, 

and their uplifted arm is broken. 

16  “Have you entered into the springs of the sea, 

or walked in the recesses of the deep? 

17  Have the gates of death been revealed to you, 

or have you seen the gates of deep darkness? 

18  Have you comprehended the expanse of the earth? 

Declare, if you know all this. 

19  “Where is the way to the dwelling of light, 

and where is the place of darkness, 

20  that you may take it to its territory 

and that you may discern the paths to its home? 

21  You know, for you were born then, 

and the number of your days is great! 

22  “Have you entered the storehouses of the snow, 

or have you seen the storehouses of the hail, 

23  which I have reserved for the time of trouble, 

for the day of battle and war? 

24  What is the way to the place where the light is distributed, 

or where the east wind is scattered upon the earth? 

25  “Who has cleft a channel for the torrents of rain 

and a way for the thunderbolt, 

26  to bring rain on a land where no man is, 

on the desert in which there is no man, 

27  to satisfy the waste and desolate land, 

and to make the ground sprout with grass? 

28  “Has the rain a father, 

or who has begotten the drops of dew? 

29  From whose womb did the ice come forth, 

and who has given birth to the frost of heaven? 

30  The waters become hard like stone, 

and the face of the deep is frozen. 

31  “Can you bind the chains of the Pleiades 

or loose the cords of Orion? 

32  Can you lead forth the Mazzaroth in their season, 

or can you guide the Bear with its children? 

33  Do you know the ordinances of the heavens? 

Can you establish their rule on the earth? 

34  “Can you lift up your voice to the clouds, 

that a flood of waters may cover you? 

35  Can you send forth lightnings, that they may go 

and say to you, ‘Here we are’? 

36  Who has put wisdom in the inward parts 

or given understanding to the mind? 

37  Who can number the clouds by wisdom? 

Or who can tilt the waterskins of the heavens, 

38  when the dust runs into a mass 

and the clods stick fast together? 

39  “Can you hunt the prey for the lion, 

or satisfy the appetite of the young lions, 

40  when they crouch in their dens 

or lie in wait in their thicket? 

41  Who provides for the raven its prey, 

when its young ones cry to God for help, 

and wander about for lack of food? 

39 “Do you know when the mountain goats give birth? 

Do you observe the calving of the does? 

Can you number the months that they fulfill, 

and do you know the time when they give birth, 

when they crouch, bring forth their offspring, 

and are delivered of their young? 

Their young ones become strong; they grow up in the open; 

they go out and do not return to them. 

“Who has let the wild donkey go free? 

Who has loosed the bonds of the swift donkey, 

to whom I have given the arid plain for his home 

and the salt land for his dwelling place? 

He scorns the tumult of the city; 

he hears not the shouts of the driver. 

He ranges the mountains as his pasture, 

and he searches after every green thing. 

“Is the wild ox willing to serve you? 

Will he spend the night at your manger? 

10  Can you bind him in the furrow with ropes, 

or will he harrow the valleys after you? 

11  Will you depend on him because his strength is great, 

and will you leave to him your labor? 

12  Do you have faith in him that he will return your grain 

and gather it to your threshing floor? 

13  “The wings of the ostrich wave proudly, 

but are they the pinions and plumage of love? 

14  For she leaves her eggs to the earth 

and lets them be warmed on the ground, 

15  forgetting that a foot may crush them 

and that the wild beast may trample them. 

16  She deals cruelly with her young, as if they were not hers; 

though her labor be in vain, yet she has no fear, 

17  because God has made her forget wisdom 

and given her no share in understanding. 

18  When she rouses herself to flee, 

she laughs at the horse and his rider. 

19  “Do you give the horse his might? 

Do you clothe his neck with a mane? 

20  Do you make him leap like the locust? 

His majestic snorting is terrifying. 

21  He paws in the valley and exults in his strength; 

he goes out to meet the weapons. 

22  He laughs at fear and is not dismayed; 

he does not turn back from the sword. 

23  Upon him rattle the quiver, 

the flashing spear, and the javelin. 

24  With fierceness and rage he swallows the ground; 

he cannot stand still at the sound of the trumpet. 

25  When the trumpet sounds, he says ‘Aha!’ 

He smells the battle from afar, 

the thunder of the captains, and the shouting. 

26  “Is it by your understanding that the hawk soars 

and spreads his wings toward the south? 

27  Is it at your command that the eagle mounts up 

and makes his nest on high? 

28  On the rock he dwells and makes his home, 

on the rocky crag and stronghold. 

29  From there he spies out the prey; 

his eyes behold it from far away. 

30  His young ones suck up blood, 

and where the slain are, there is he.” 

40 And the Lord said to Job: 

“Shall a faultfinder contend with the Almighty? 

He who argues with God, let him answer it.” 

Then Job answered the Lord and said: 

“Behold, I am of small account; what shall I answer you? 

I lay my hand on my mouth. 

I have spoken once, and I will not answer; 

twice, but I will proceed no further.” 

Then the Lord answered Job out of the whirlwind and said: 

“Dress for action like a man; 

I will question you, and you make it known to me. 

Will you even put me in the wrong? 

Will you condemn me that you may be in the right? 

Have you an arm like God, 

and can you thunder with a voice like his? 

10  “Adorn yourself with majesty and dignity; 

clothe yourself with glory and splendor. 

11  Pour out the overflowings of your anger, 

and look on everyone who is proud and abase him. 

12  Look on everyone who is proud and bring him low 

and tread down the wicked where they stand. 

13  Hide them all in the dust together; 

bind their faces in the world below. 

14  Then will I also acknowledge to you 

that your own right hand can save you. 

15  “Behold, Behemoth, 

which I made as I made you; 

he eats grass like an ox. 

16  Behold, his strength in his loins, 

and his power in the muscles of his belly. 

17  He makes his tail stiff like a cedar; 

the sinews of his thighs are knit together. 

18  His bones are tubes of bronze, 

his limbs like bars of iron. 

19  “He is the first of the works of God; 

let him who made him bring near his sword! 

20  For the mountains yield food for him 

where all the wild beasts play. 

21  Under the lotus plants he lies, 

in the shelter of the reeds and in the marsh. 

22  For his shade the lotus trees cover him; 

the willows of the brook surround him. 

23  Behold, if the river is turbulent he is not frightened; 

he is confident though Jordan rushes against his mouth. 

24  Can one take him by his eyes, 

or pierce his nose with a snare? 

41  “Can you draw out Leviathan with a fishhook 

or press down his tongue with a cord? 

Can you put a rope in his nose 

or pierce his jaw with a hook? 

Will he make many pleas to you? 

Will he speak to you soft words? 

Will he make a covenant with you 

to take him for your servant forever? 

Will you play with him as with a bird, 

or will you put him on a leash for your girls? 

Will traders bargain over him? 

Will they divide him up among the merchants? 

Can you fill his skin with harpoons 

or his head with fishing spears? 

Lay your hands on him; 

remember the battle—you will not do it again! 

Behold, the hope of a man is false; 

he is laid low even at the sight of him. 

10  No one is so fierce that he dares to stir him up. 

Who then is he who can stand before me? 

11  Who has first given to me, that I should repay him? 

Whatever is under the whole heaven is mine. 

12  “I will not keep silence concerning his limbs, 

or his mighty strength, or his goodly frame. 

13  Who can strip off his outer garment? 

Who would come near him with a bridle? 

14  Who can open the doors of his face? 

Around his teeth is terror. 

15  His back is made of rows of shields, 

shut up closely as with a seal. 

16  One is so near to another 

that no air can come between them. 

17  They are joined one to another; 

they clasp each other and cannot be separated. 

18  His sneezings flash forth light, 

and his eyes are like the eyelids of the dawn. 

19  Out of his mouth go flaming torches; 

sparks of fire leap forth. 

20  Out of his nostrils comes forth smoke, 

as from a boiling pot and burning rushes. 

21  His breath kindles coals, 

and a flame comes forth from his mouth. 

22  In his neck abides strength, 

and terror dances before him. 

23  The folds of his flesh stick together, 

firmly cast on him and immovable. 

24  His heart is hard as a stone, 

hard as the lower millstone. 

25  When he raises himself up, the mighty are afraid; 

at the crashing they are beside themselves. 

26  Though the sword reaches him, it does not avail, 

nor the spear, the dart, or the javelin. 

27  He counts iron as straw, 

and bronze as rotten wood. 

28  The arrow cannot make him flee; 

for him, sling stones are turned to stubble. 

29  Clubs are counted as stubble; 

he laughs at the rattle of javelins. 

30  His underparts are like sharp potsherds; 

he spreads himself like a threshing sledge on the mire. 

31  He makes the deep boil like a pot; 

he makes the sea like a pot of ointment. 

32  Behind him he leaves a shining wake; 

one would think the deep to be white-haired. 

33  On earth there is not his like, 

a creature without fear. 

34  He sees everything that is high; 

he is king over all the sons of pride.” 

42 Then Job answered the Lord and said: 

“I know that you can do all things, 

and that no purpose of yours can be thwarted. 

‘Who is this that hides counsel without knowledge?’ 

Therefore I have uttered what I did not understand, 

things too wonderful for me, which I did not know. 

‘Hear, and I will speak; 

I will question you, and you make it known to me.’ 

I had heard of you by the hearing of the ear, 

but now my eye sees you; 

therefore I despise myself, 

and repent in dust and ashes.” 

After the Lord had spoken these words to Job, the Lord said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the Lord had told them, and the Lord accepted Job’s prayer. 

10 And the Lord restored the fortunes of Job, when he had prayed for his friends. And the Lord gave Job twice as much as he had before. 11 Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil that the Lord had brought upon him. And each of them gave him a piece of money and a ring of gold. 

12 And the Lord blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13 He had also seven sons and three daughters. 14 And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. 15 And in all the land there were no women so beautiful as Job’s daughters. And their father gave them an inheritance among their brothers. 16 And after this Job lived 140 years, and saw his sons, and his sons’ sons, four generations. 17 And Job died, an old man, and full of days. 

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Ben Blakey Ben Blakey

August 19, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 98

  • Wisdom - Proverbs 20:21-22

  • Witness - Job 35-37


98 A Psalm. 

Oh sing to the Lord a new song, 

for he has done marvelous things! 

His right hand and his holy arm 

have worked salvation for him. 

The Lord has made known his salvation; 

he has revealed his righteousness in the sight of the nations. 

He has remembered his steadfast love and faithfulness 

to the house of Israel. 

All the ends of the earth have seen 

the salvation of our God. 

Make a joyful noise to the Lord, all the earth; 

break forth into joyous song and sing praises! 

Sing praises to the Lord with the lyre, 

with the lyre and the sound of melody! 

With trumpets and the sound of the horn 

make a joyful noise before the King, the Lord! 

Let the sea roar, and all that fills it; 

the world and those who dwell in it! 

Let the rivers clap their hands; 

let the hills sing for joy together 

before the Lord, for he comes 

to judge the earth. 

He will judge the world with righteousness, 

and the peoples with equity. 


21  An inheritance gained hastily in the beginning 

will not be blessed in the end. 

22  Do not say, “I will repay evil”; 

wait for the Lord, and he will deliver you. 


35 And Elihu answered and said: 

“Do you think this to be just? 

Do you say, ‘It is my right before God,’ 

that you ask, ‘What advantage have I? 

How am I better off than if I had sinned?’ 

I will answer you 

and your friends with you. 

Look at the heavens, and see; 

and behold the clouds, which are higher than you. 

If you have sinned, what do you accomplish against him? 

And if your transgressions are multiplied, what do you do to him? 

If you are righteous, what do you give to him? 

Or what does he receive from your hand? 

Your wickedness concerns a man like yourself, 

and your righteousness a son of man. 

“Because of the multitude of oppressions people cry out; 

they call for help because of the arm of the mighty. 

10  But none says, ‘Where is God my Maker, 

who gives songs in the night, 

11  who teaches us more than the beasts of the earth 

and makes us wiser than the birds of the heavens?’ 

12  There they cry out, but he does not answer, 

because of the pride of evil men. 

13  Surely God does not hear an empty cry, 

nor does the Almighty regard it. 

14  How much less when you say that you do not see him, 

that the case is before him, and you are waiting for him! 

15  And now, because his anger does not punish, 

and he does not take much note of transgression, 

16  Job opens his mouth in empty talk; 

he multiplies words without knowledge.” 

36 And Elihu continued, and said: 

“Bear with me a little, and I will show you, 

for I have yet something to say on God’s behalf. 

I will get my knowledge from afar 

and ascribe righteousness to my Maker. 

For truly my words are not false; 

one who is perfect in knowledge is with you. 

“Behold, God is mighty, and does not despise any; 

he is mighty in strength of understanding. 

He does not keep the wicked alive, 

but gives the afflicted their right. 

He does not withdraw his eyes from the righteous, 

but with kings on the throne 

he sets them forever, and they are exalted. 

And if they are bound in chains 

and caught in the cords of affliction, 

then he declares to them their work 

and their transgressions, that they are behaving arrogantly. 

10  He opens their ears to instruction 

and commands that they return from iniquity. 

11  If they listen and serve him, 

they complete their days in prosperity, 

and their years in pleasantness. 

12  But if they do not listen, they perish by the sword 

and die without knowledge. 

13  “The godless in heart cherish anger; 

they do not cry for help when he binds them. 

14  They die in youth, 

and their life ends among the cult prostitutes. 

15  He delivers the afflicted by their affliction 

and opens their ear by adversity. 

16  He also allured you out of distress 

into a broad place where there was no cramping, 

and what was set on your table was full of fatness. 

17  “But you are full of the judgment on the wicked; 

judgment and justice seize you. 

18  Beware lest wrath entice you into scoffing, 

and let not the greatness of the ransom turn you aside. 

19  Will your cry for help avail to keep you from distress, 

or all the force of your strength? 

20  Do not long for the night, 

when peoples vanish in their place. 

21  Take care; do not turn to iniquity, 

for this you have chosen rather than affliction. 

22  Behold, God is exalted in his power; 

who is a teacher like him? 

23  Who has prescribed for him his way, 

or who can say, ‘You have done wrong’? 

24  “Remember to extol his work, 

of which men have sung. 

25  All mankind has looked on it; 

man beholds it from afar. 

26  Behold, God is great, and we know him not; 

the number of his years is unsearchable. 

27  For he draws up the drops of water; 

they distill his mist in rain, 

28  which the skies pour down 

and drop on mankind abundantly. 

29  Can anyone understand the spreading of the clouds, 

the thunderings of his pavilion? 

30  Behold, he scatters his lightning about him 

and covers the roots of the sea. 

31  For by these he judges peoples; 

he gives food in abundance. 

32  He covers his hands with the lightning 

and commands it to strike the mark. 

33  Its crashing declares his presence; 

the cattle also declare that he rises. 

37 “At this also my heart trembles 

and leaps out of its place. 

Keep listening to the thunder of his voice 

and the rumbling that comes from his mouth. 

Under the whole heaven he lets it go, 

and his lightning to the corners of the earth. 

After it his voice roars; 

he thunders with his majestic voice, 

and he does not restrain the lightnings when his voice is heard. 

God thunders wondrously with his voice; 

he does great things that we cannot comprehend. 

For to the snow he says, ‘Fall on the earth,’ 

likewise to the downpour, his mighty downpour. 

He seals up the hand of every man, 

that all men whom he made may know it. 

Then the beasts go into their lairs, 

and remain in their dens. 

From its chamber comes the whirlwind, 

and cold from the scattering winds. 

10  By the breath of God ice is given, 

and the broad waters are frozen fast. 

11  He loads the thick cloud with moisture; 

the clouds scatter his lightning. 

12  They turn around and around by his guidance, 

to accomplish all that he commands them 

on the face of the habitable world. 

13  Whether for correction or for his land 

or for love, he causes it to happen. 

14  “Hear this, O Job; 

stop and consider the wondrous works of God. 

15  Do you know how God lays his command upon them 

and causes the lightning of his cloud to shine? 

16  Do you know the balancings of the clouds, 

the wondrous works of him who is perfect in knowledge, 

17  you whose garments are hot 

when the earth is still because of the south wind? 

18  Can you, like him, spread out the skies, 

hard as a cast metal mirror? 

19  Teach us what we shall say to him; 

we cannot draw up our case because of darkness. 

20  Shall it be told him that I would speak? 

Did a man ever wish that he would be swallowed up? 

21  “And now no one looks on the light 

when it is bright in the skies, 

when the wind has passed and cleared them. 

22  Out of the north comes golden splendor; 

God is clothed with awesome majesty. 

23  The Almighty—we cannot find him; 

he is great in power; 

justice and abundant righteousness he will not violate. 

24  Therefore men fear him; 

he does not regard any who are wise in their own conceit.” 

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Ben Blakey Ben Blakey

August 18, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 97:8-12

  • Wisdom - Proverbs 20:19-20

  • Witness - Job 32-34


Zion hears and is glad, 

and the daughters of Judah rejoice, 

because of your judgments, O Lord. 

For you, O Lord, are most high over all the earth; 

you are exalted far above all gods. 

10  O you who love the Lord, hate evil! 

He preserves the lives of his saints; 

he delivers them from the hand of the wicked. 

11  Light is sown for the righteous, 

and joy for the upright in heart. 

12  Rejoice in the Lord, O you righteous, 

and give thanks to his holy name! 


19  Whoever goes about slandering reveals secrets; 

therefore do not associate with a simple babbler. 

20  If one curses his father or his mother, 

his lamp will be put out in utter darkness. 


32 So these three men ceased to answer Job, because he was righteous in his own eyes. Then Elihu the son of Barachel the Buzite, of the family of Ram, burned with anger. He burned with anger at Job because he justified himself rather than God. He burned with anger also at Job’s three friends because they had found no answer, although they had declared Job to be in the wrong. Now Elihu had waited to speak to Job because they were older than he. And when Elihu saw that there was no answer in the mouth of these three men, he burned with anger. 

And Elihu the son of Barachel the Buzite answered and said: 

“I am young in years, 

and you are aged; 

therefore I was timid and afraid 

to declare my opinion to you. 

I said, ‘Let days speak, 

and many years teach wisdom.’ 

But it is the spirit in man, 

the breath of the Almighty, that makes him understand. 

It is not the old who are wise, 

nor the aged who understand what is right. 

10  Therefore I say, ‘Listen to me; 

let me also declare my opinion.’ 

11  “Behold, I waited for your words, 

I listened for your wise sayings, 

while you searched out what to say. 

12  I gave you my attention, 

and, behold, there was none among you who refuted Job 

or who answered his words. 

13  Beware lest you say, ‘We have found wisdom; 

God may vanquish him, not a man.’ 

14  He has not directed his words against me, 

and I will not answer him with your speeches. 

15  “They are dismayed; they answer no more; 

they have not a word to say. 

16  And shall I wait, because they do not speak, 

because they stand there, and answer no more? 

17  I also will answer with my share; 

I also will declare my opinion. 

18  For I am full of words; 

the spirit within me constrains me. 

19  Behold, my belly is like wine that has no vent; 

like new wineskins ready to burst. 

20  I must speak, that I may find relief; 

I must open my lips and answer. 

21  I will not show partiality to any man 

or use flattery toward any person. 

22  For I do not know how to flatter, 

else my Maker would soon take me away. 

33 “But now, hear my speech, O Job, 

and listen to all my words. 

Behold, I open my mouth; 

the tongue in my mouth speaks. 

My words declare the uprightness of my heart, 

and what my lips know they speak sincerely. 

The Spirit of God has made me, 

and the breath of the Almighty gives me life. 

Answer me, if you can; 

set your words in order before me; take your stand. 

Behold, I am toward God as you are; 

I too was pinched off from a piece of clay. 

Behold, no fear of me need terrify you; 

my pressure will not be heavy upon you. 

“Surely you have spoken in my ears, 

and I have heard the sound of your words. 

You say, ‘I am pure, without transgression; 

I am clean, and there is no iniquity in me. 

10  Behold, he finds occasions against me, 

he counts me as his enemy, 

11  he puts my feet in the stocks 

and watches all my paths.’ 

12  “Behold, in this you are not right. I will answer you, 

for God is greater than man. 

13  Why do you contend against him, 

saying, ‘He will answer none of man’s words’? 

14  For God speaks in one way, 

and in two, though man does not perceive it. 

15  In a dream, in a vision of the night, 

when deep sleep falls on men, 

while they slumber on their beds, 

16  then he opens the ears of men 

and terrifies them with warnings, 

17  that he may turn man aside from his deed 

and conceal pride from a man; 

18  he keeps back his soul from the pit, 

his life from perishing by the sword. 

19  “Man is also rebuked with pain on his bed 

and with continual strife in his bones, 

20  so that his life loathes bread, 

and his appetite the choicest food. 

21  His flesh is so wasted away that it cannot be seen, 

and his bones that were not seen stick out. 

22  His soul draws near the pit, 

and his life to those who bring death. 

23  If there be for him an angel, 

a mediator, one of the thousand, 

to declare to man what is right for him, 

24  and he is merciful to him, and says, 

‘Deliver him from going down into the pit; 

I have found a ransom; 

25  let his flesh become fresh with youth; 

let him return to the days of his youthful vigor’; 

26  then man prays to God, and he accepts him; 

he sees his face with a shout of joy, 

and he restores to man his righteousness. 

27  He sings before men and says: 

‘I sinned and perverted what was right, 

and it was not repaid to me. 

28  He has redeemed my soul from going down into the pit, 

and my life shall look upon the light.’ 

29  “Behold, God does all these things, 

twice, three times, with a man, 

30  to bring back his soul from the pit, 

that he may be lighted with the light of life. 

31  Pay attention, O Job, listen to me; 

be silent, and I will speak. 

32  If you have any words, answer me; 

speak, for I desire to justify you. 

33  If not, listen to me; 

be silent, and I will teach you wisdom.” 

34 Then Elihu answered and said: 

“Hear my words, you wise men, 

and give ear to me, you who know; 

for the ear tests words 

as the palate tastes food. 

Let us choose what is right; 

let us know among ourselves what is good. 

For Job has said, ‘I am in the right, 

and God has taken away my right; 

in spite of my right I am counted a liar; 

my wound is incurable, though I am without transgression.’ 

What man is like Job, 

who drinks up scoffing like water, 

who travels in company with evildoers 

and walks with wicked men? 

For he has said, ‘It profits a man nothing 

that he should take delight in God.’ 

10  “Therefore, hear me, you men of understanding: 

far be it from God that he should do wickedness, 

and from the Almighty that he should do wrong. 

11  For according to the work of a man he will repay him, 

and according to his ways he will make it befall him. 

12  Of a truth, God will not do wickedly, 

and the Almighty will not pervert justice. 

13  Who gave him charge over the earth, 

and who laid on him the whole world? 

14  If he should set his heart to it 

and gather to himself his spirit and his breath, 

15  all flesh would perish together, 

and man would return to dust. 

16  “If you have understanding, hear this; 

listen to what I say. 

17  Shall one who hates justice govern? 

Will you condemn him who is righteous and mighty, 

18  who says to a king, ‘Worthless one,’ 

and to nobles, ‘Wicked man,’ 

19  who shows no partiality to princes, 

nor regards the rich more than the poor, 

for they are all the work of his hands? 

20  In a moment they die; 

at midnight the people are shaken and pass away, 

and the mighty are taken away by no human hand. 

21  “For his eyes are on the ways of a man, 

and he sees all his steps. 

22  There is no gloom or deep darkness 

where evildoers may hide themselves. 

23  For God has no need to consider a man further, 

that he should go before God in judgment. 

24  He shatters the mighty without investigation 

and sets others in their place. 

25  Thus, knowing their works, 

he overturns them in the night, and they are crushed. 

26  He strikes them for their wickedness 

in a place for all to see, 

27  because they turned aside from following him 

and had no regard for any of his ways, 

28  so that they caused the cry of the poor to come to him, 

and he heard the cry of the afflicted— 

29  When he is quiet, who can condemn? 

When he hides his face, who can behold him, 

whether it be a nation or a man?— 

30  that a godless man should not reign, 

that he should not ensnare the people. 

31  “For has anyone said to God, 

‘I have borne punishment; I will not offend any more; 

32  teach me what I do not see; 

if I have done iniquity, I will do it no more’? 

33  Will he then make repayment to suit you, 

because you reject it? 

For you must choose, and not I; 

therefore declare what you know. 

34  Men of understanding will say to me, 

and the wise man who hears me will say: 

35  ‘Job speaks without knowledge; 

his words are without insight.’ 

36  Would that Job were tried to the end, 

because he answers like wicked men. 

37  For he adds rebellion to his sin; 

he claps his hands among us 

and multiplies his words against God.” 

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Ben Blakey Ben Blakey

August 17, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 97:1-7

  • Wisdom - Proverbs 20:16-18

  • Witness - Job 29-31


97 The Lord reigns, let the earth rejoice; 

let the many coastlands be glad! 

Clouds and thick darkness are all around him; 

righteousness and justice are the foundation of his throne. 

Fire goes before him 

and burns up his adversaries all around. 

His lightnings light up the world; 

the earth sees and trembles. 

The mountains melt like wax before the Lord, 

before the Lord of all the earth. 

The heavens proclaim his righteousness, 

and all the peoples see his glory. 

All worshipers of images are put to shame, 

who make their boast in worthless idols; 

worship him, all you gods! 


16  Take a man’s garment when he has put up security for a stranger, 

and hold it in pledge when he puts up security for foreigners. 

17  Bread gained by deceit is sweet to a man, 

but afterward his mouth will be full of gravel. 

18  Plans are established by counsel; 

by wise guidance wage war. 


29 And Job again took up his discourse, and said: 

“Oh, that I were as in the months of old, 

as in the days when God watched over me, 

when his lamp shone upon my head, 

and by his light I walked through darkness, 

as I was in my prime, 

when the friendship of God was upon my tent, 

when the Almighty was yet with me, 

when my children were all around me, 

when my steps were washed with butter, 

and the rock poured out for me streams of oil! 

When I went out to the gate of the city, 

when I prepared my seat in the square, 

the young men saw me and withdrew, 

and the aged rose and stood; 

the princes refrained from talking 

and laid their hand on their mouth; 

10  the voice of the nobles was hushed, 

and their tongue stuck to the roof of their mouth. 

11  When the ear heard, it called me blessed, 

and when the eye saw, it approved, 

12  because I delivered the poor who cried for help, 

and the fatherless who had none to help him. 

13  The blessing of him who was about to perish came upon me, 

and I caused the widow’s heart to sing for joy. 

14  I put on righteousness, and it clothed me; 

my justice was like a robe and a turban. 

15  I was eyes to the blind 

and feet to the lame. 

16  I was a father to the needy, 

and I searched out the cause of him whom I did not know. 

17  I broke the fangs of the unrighteous 

and made him drop his prey from his teeth. 

18  Then I thought, ‘I shall die in my nest, 

and I shall multiply my days as the sand, 

19  my roots spread out to the waters, 

with the dew all night on my branches, 

20  my glory fresh with me, 

and my bow ever new in my hand.’ 

21  “Men listened to me and waited 

and kept silence for my counsel. 

22  After I spoke they did not speak again, 

and my word dropped upon them. 

23  They waited for me as for the rain, 

and they opened their mouths as for the spring rain. 

24  I smiled on them when they had no confidence, 

and the light of my face they did not cast down. 

25  I chose their way and sat as chief, 

and I lived like a king among his troops, 

like one who comforts mourners. 

30 “But now they laugh at me, 

men who are younger than I, 

whose fathers I would have disdained 

to set with the dogs of my flock. 

What could I gain from the strength of their hands, 

men whose vigor is gone? 

Through want and hard hunger 

they gnaw the dry ground by night in waste and desolation; 

they pick saltwort and the leaves of bushes, 

and the roots of the broom tree for their food. 

They are driven out from human company; 

they shout after them as after a thief. 

In the gullies of the torrents they must dwell, 

in holes of the earth and of the rocks. 

Among the bushes they bray; 

under the nettles they huddle together. 

A senseless, a nameless brood, 

they have been whipped out of the land. 

“And now I have become their song; 

I am a byword to them. 

10  They abhor me; they keep aloof from me; 

they do not hesitate to spit at the sight of me. 

11  Because God has loosed my cord and humbled me, 

they have cast off restraint in my presence. 

12  On my right hand the rabble rise; 

they push away my feet; 

they cast up against me their ways of destruction. 

13  They break up my path; 

they promote my calamity; 

they need no one to help them. 

14  As through a wide breach they come; 

amid the crash they roll on. 

15  Terrors are turned upon me; 

my honor is pursued as by the wind, 

and my prosperity has passed away like a cloud. 

16  “And now my soul is poured out within me; 

days of affliction have taken hold of me. 

17  The night racks my bones, 

and the pain that gnaws me takes no rest. 

18  With great force my garment is disfigured; 

it binds me about like the collar of my tunic. 

19  God has cast me into the mire, 

and I have become like dust and ashes. 

20  I cry to you for help and you do not answer me; 

I stand, and you only look at me. 

21  You have turned cruel to me; 

with the might of your hand you persecute me. 

22  You lift me up on the wind; you make me ride on it, 

and you toss me about in the roar of the storm. 

23  For I know that you will bring me to death 

and to the house appointed for all living. 

24  “Yet does not one in a heap of ruins stretch out his hand, 

and in his disaster cry for help? 

25  Did not I weep for him whose day was hard? 

Was not my soul grieved for the needy? 

26  But when I hoped for good, evil came, 

and when I waited for light, darkness came. 

27  My inward parts are in turmoil and never still; 

days of affliction come to meet me. 

28  I go about darkened, but not by the sun; 

I stand up in the assembly and cry for help. 

29  I am a brother of jackals 

and a companion of ostriches. 

30  My skin turns black and falls from me, 

and my bones burn with heat. 

31  My lyre is turned to mourning, 

and my pipe to the voice of those who weep. 

31 “I have made a covenant with my eyes; 

how then could I gaze at a virgin? 

What would be my portion from God above 

and my heritage from the Almighty on high? 

Is not calamity for the unrighteous, 

and disaster for the workers of iniquity? 

Does not he see my ways 

and number all my steps? 

“If I have walked with falsehood 

and my foot has hastened to deceit; 

(Let me be weighed in a just balance, 

and let God know my integrity!) 

if my step has turned aside from the way 

and my heart has gone after my eyes, 

and if any spot has stuck to my hands, 

then let me sow, and another eat, 

and let what grows for me be rooted out. 

“If my heart has been enticed toward a woman, 

and I have lain in wait at my neighbor’s door, 

10  then let my wife grind for another, 

and let others bow down on her. 

11  For that would be a heinous crime; 

that would be an iniquity to be punished by the judges; 

12  for that would be a fire that consumes as far as Abaddon, 

and it would burn to the root all my increase. 

13  “If I have rejected the cause of my manservant or my maidservant, 

when they brought a complaint against me, 

14  what then shall I do when God rises up? 

When he makes inquiry, what shall I answer him? 

15  Did not he who made me in the womb make him? 

And did not one fashion us in the womb? 

16  “If I have withheld anything that the poor desired, 

or have caused the eyes of the widow to fail, 

17  or have eaten my morsel alone, 

and the fatherless has not eaten of it 

18  (for from my youth the fatherless grew up with me as with a father, 

and from my mother’s womb I guided the widow), 

19  if I have seen anyone perish for lack of clothing, 

or the needy without covering, 

20  if his body has not blessed me, 

and if he was not warmed with the fleece of my sheep, 

21  if I have raised my hand against the fatherless, 

because I saw my help in the gate, 

22  then let my shoulder blade fall from my shoulder, 

and let my arm be broken from its socket. 

23  For I was in terror of calamity from God, 

and I could not have faced his majesty. 

24  “If I have made gold my trust 

or called fine gold my confidence, 

25  if I have rejoiced because my wealth was abundant 

or because my hand had found much, 

26  if I have looked at the sun when it shone, 

or the moon moving in splendor, 

27  and my heart has been secretly enticed, 

and my mouth has kissed my hand, 

28  this also would be an iniquity to be punished by the judges, 

for I would have been false to God above. 

29  “If I have rejoiced at the ruin of him who hated me, 

or exulted when evil overtook him 

30  (I have not let my mouth sin 

by asking for his life with a curse), 

31  if the men of my tent have not said, 

‘Who is there that has not been filled with his meat?’ 

32  (the sojourner has not lodged in the street; 

I have opened my doors to the traveler), 

33  if I have concealed my transgressions as others do 

by hiding my iniquity in my heart, 

34  because I stood in great fear of the multitude, 

and the contempt of families terrified me, 

so that I kept silence, and did not go out of doors— 

35  Oh, that I had one to hear me! 

(Here is my signature! Let the Almighty answer me!) 

Oh, that I had the indictment written by my adversary! 

36  Surely I would carry it on my shoulder; 

I would bind it on me as a crown; 

37  I would give him an account of all my steps; 

like a prince I would approach him. 

38  “If my land has cried out against me 

and its furrows have wept together, 

39  if I have eaten its yield without payment 

and made its owners breathe their last, 

40  let thorns grow instead of wheat, 

and foul weeds instead of barley.” 

The words of Job are ended. 

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Ben Blakey Ben Blakey

August 15, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 96:7-13

  • Wisdom - Proverbs 20:13-15

  • Witness - Job 25-28


Ascribe to the Lord, O families of the peoples, 

ascribe to the Lord glory and strength! 

Ascribe to the Lord the glory due his name; 

bring an offering, and come into his courts! 

Worship the Lord in the splendor of holiness; 

tremble before him, all the earth! 

10  Say among the nations, “The Lord reigns! 

Yes, the world is established; it shall never be moved; 

he will judge the peoples with equity.” 

11  Let the heavens be glad, and let the earth rejoice; 

let the sea roar, and all that fills it; 

12  let the field exult, and everything in it! 

Then shall all the trees of the forest sing for joy 

13  before the Lord, for he comes, 

for he comes to judge the earth. 

He will judge the world in righteousness, 

and the peoples in his faithfulness. 


13  Love not sleep, lest you come to poverty; 

open your eyes, and you will have plenty of bread. 

14  “Bad, bad,” says the buyer, 

but when he goes away, then he boasts. 

15  There is gold and abundance of costly stones, 

but the lips of knowledge are a precious jewel. 


25 Then Bildad the Shuhite answered and said: 

“Dominion and fear are with God; 

he makes peace in his high heaven. 

Is there any number to his armies? 

Upon whom does his light not arise? 

How then can man be in the right before God? 

How can he who is born of woman be pure? 

Behold, even the moon is not bright, 

and the stars are not pure in his eyes; 

how much less man, who is a maggot, 

and the son of man, who is a worm!” 

26 Then Job answered and said: 

“How you have helped him who has no power! 

How you have saved the arm that has no strength! 

How you have counseled him who has no wisdom, 

and plentifully declared sound knowledge! 

With whose help have you uttered words, 

and whose breath has come out from you? 

The dead tremble 

under the waters and their inhabitants. 

Sheol is naked before God, 

and Abaddon has no covering. 

He stretches out the north over the void 

and hangs the earth on nothing. 

He binds up the waters in his thick clouds, 

and the cloud is not split open under them. 

He covers the face of the full moon 

and spreads over it his cloud. 

10  He has inscribed a circle on the face of the waters 

at the boundary between light and darkness. 

11  The pillars of heaven tremble 

and are astounded at his rebuke. 

12  By his power he stilled the sea; 

by his understanding he shattered Rahab. 

13  By his wind the heavens were made fair; 

his hand pierced the fleeing serpent. 

14  Behold, these are but the outskirts of his ways, 

and how small a whisper do we hear of him! 

But the thunder of his power who can understand?” 

27 And Job again took up his discourse, and said: 

“As God lives, who has taken away my right, 

and the Almighty, who has made my soul bitter, 

as long as my breath is in me, 

and the spirit of God is in my nostrils, 

my lips will not speak falsehood, 

and my tongue will not utter deceit. 

Far be it from me to say that you are right; 

till I die I will not put away my integrity from me. 

I hold fast my righteousness and will not let it go; 

my heart does not reproach me for any of my days. 

“Let my enemy be as the wicked, 

and let him who rises up against me be as the unrighteous. 

For what is the hope of the godless when God cuts him off, 

when God takes away his life? 

Will God hear his cry 

when distress comes upon him? 

10  Will he take delight in the Almighty? 

Will he call upon God at all times? 

11  I will teach you concerning the hand of God; 

what is with the Almighty I will not conceal. 

12  Behold, all of you have seen it yourselves; 

why then have you become altogether vain? 

13  “This is the portion of a wicked man with God, 

and the heritage that oppressors receive from the Almighty: 

14  If his children are multiplied, it is for the sword, 

and his descendants have not enough bread. 

15  Those who survive him the pestilence buries, 

and his widows do not weep. 

16  Though he heap up silver like dust, 

and pile up clothing like clay, 

17  he may pile it up, but the righteous will wear it, 

and the innocent will divide the silver. 

18  He builds his house like a moth’s, 

like a booth that a watchman makes. 

19  He goes to bed rich, but will do so no more; 

he opens his eyes, and his wealth is gone. 

20  Terrors overtake him like a flood; 

in the night a whirlwind carries him off. 

21  The east wind lifts him up and he is gone; 

it sweeps him out of his place. 

22  It hurls at him without pity; 

he flees from its power in headlong flight. 

23  It claps its hands at him 

and hisses at him from its place. 

28 “Surely there is a mine for silver, 

and a place for gold that they refine. 

Iron is taken out of the earth, 

and copper is smelted from the ore. 

Man puts an end to darkness 

and searches out to the farthest limit 

the ore in gloom and deep darkness. 

He opens shafts in a valley away from where anyone lives; 

they are forgotten by travelers; 

they hang in the air, far away from mankind; they swing to and fro. 

As for the earth, out of it comes bread, 

but underneath it is turned up as by fire. 

Its stones are the place of sapphires, 

and it has dust of gold. 

“That path no bird of prey knows, 

and the falcon’s eye has not seen it. 

The proud beasts have not trodden it; 

the lion has not passed over it. 

“Man puts his hand to the flinty rock 

and overturns mountains by the roots. 

10  He cuts out channels in the rocks, 

and his eye sees every precious thing. 

11  He dams up the streams so that they do not trickle, 

and the thing that is hidden he brings out to light. 

12  “But where shall wisdom be found? 

And where is the place of understanding? 

13  Man does not know its worth, 

and it is not found in the land of the living. 

14  The deep says, ‘It is not in me,’ 

and the sea says, ‘It is not with me.’ 

15  It cannot be bought for gold, 

and silver cannot be weighed as its price. 

16  It cannot be valued in the gold of Ophir, 

in precious onyx or sapphire. 

17  Gold and glass cannot equal it, 

nor can it be exchanged for jewels of fine gold. 

18  No mention shall be made of coral or of crystal; 

the price of wisdom is above ppearls. 

19  The topaz of Ethiopia cannot equal it, 

nor can it be valued in pure gold. 

20  “From where, then, does wisdom come? 

And where is the place of understanding? 

21  It is hidden from the eyes of all living 

and concealed from the birds of the air. 

22  Abaddon and Death say, 

‘We have heard a rumor of it with our ears.’ 

23  “God understands the way to it, 

and he knows its place. 

24  For he looks to the ends of the earth 

and sees everything under the heavens. 

25  When he gave to the wind its weight 

and apportioned the waters by measure, 

26  when he made a decree for the rain 

and a way for the lightning of the thunder, 

27  then he saw it and declared it; 

he established it, and searched it out. 

28  And he said to man, 

‘Behold, the fear of the Lord, that is wisdom, 

and to turn away from evil is understanding.’ ” 

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Ben Blakey Ben Blakey

August 14, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 96:1-6

  • Wisdom - Proverbs 20:10-12

  • Witness - Job 22-24


96 Oh sing to the Lord a new song; 

sing to the Lord, all the earth! 

Sing to the Lord, bless his name; 

tell of his salvation from day to day. 

Declare his glory among the nations, 

his marvelous works among all the peoples! 

For great is the Lord, and greatly to be praised; 

he is to be feared above all gods. 

For all the gods of the peoples are worthless idols, 

but the Lord made the heavens. 

Splendor and majesty are before him; 

strength and beauty are in his sanctuary. 


10  Unequal weights and unequal measures 

are both alike an abomination to the Lord. 

11  Even a child makes himself known by his acts, 

by whether his conduct is pure and upright. 

12  The hearing ear and the seeing eye, 

the Lord has made them both. 


22 Then Eliphaz the Temanite answered and said: 

“Can a man be profitable to God? 

Surely he who is wise is profitable to himself. 

Is it any pleasure to the Almighty if you are in the right, 

or is it gain to him if you make your ways blameless? 

Is it for your fear of him that he reproves you 

and enters into judgment with you? 

Is not your evil abundant? 

There is no end to your iniquities. 

For you have exacted pledges of your brothers for nothing 

and stripped the naked of their clothing. 

You have given no water to the weary to drink, 

and you have withheld bread from the hungry. 

The man with power possessed the land, 

and the favored man lived in it. 

You have sent widows away empty, 

and the arms of the fatherless were crushed. 

10  Therefore snares are all around you, 

and sudden terror overwhelms you, 

11  or darkness, so that you cannot see, 

and a flood of water covers you. 

12  “Is not God high in the heavens? 

See the highest stars, how lofty they are! 

13  But you say, ‘What does God know? 

Can he judge through the deep darkness? 

14  Thick clouds veil him, so that he does not see, 

and he walks on the vault of heaven.’ 

15  Will you keep to the old way 

that wicked men have trod? 

16  They were snatched away before their time; 

their foundation was washed away. 

17  They said to God, ‘Depart from us,’ 

and ‘What can the Almighty do to us?’ 

18  Yet he filled their houses with good things— 

but the counsel of the wicked is far from me. 

19  The righteous see it and are glad; 

the innocent one mocks at them, 

20  saying, ‘Surely our adversaries are cut off, 

and what they left the fire has consumed.’ 

21  “Agree with God, and be at peace; 

thereby good will come to you. 

22  Receive instruction from his mouth, 

and lay up his words in your heart. 

23  If you return to the Almighty you will be built up; 

if you remove injustice far from your tents, 

24  if you lay gold in the dust, 

and gold of Ophir among the stones of the torrent-bed, 

25  then the Almighty will be your gold 

and your precious silver. 

26  For then you will delight yourself in the Almighty 

and lift up your face to God. 

27  You will make your prayer to him, and he will hear you, 

and you will pay your vows. 

28  You will decide on a matter, and it will be established for you, 

and light will shine on your ways. 

29  For when they are humbled you say, ‘It is because of pride’; 

but he saves the lowly. 

30  He delivers even the one who is not innocent, 

who will be delivered through the cleanness of your hands.” 

23 Then Job answered and said: 

“Today also my complaint is bitter; 

my hand is heavy on account of my groaning. 

Oh, that I knew where I might find him, 

that I might come even to his seat! 

I would lay my case before him 

and fill my mouth with arguments. 

I would know what he would answer me 

and understand what he would say to me. 

Would he contend with me in the greatness of his power? 

No; he would pay attention to me. 

There an upright man could argue with him, 

and I would be acquitted forever by my judge. 

“Behold, I go forward, but he is not there, 

and backward, but I do not perceive him; 

on the left hand when he is working, I do not behold him; 

he turns to the right hand, but I do not see him. 

10  But he knows the way that I take; 

when he has tried me, I shall come out as gold. 

11  My foot has held fast to his steps; 

I have kept his way and have not turned aside. 

12  I have not departed from the commandment of his lips; 

I have treasured the words of his mouth more than my portion of food. 

13  But he is unchangeable, and who can turn him back? 

What he desires, that he does. 

14  For he will complete what he appoints for me, 

and many such things are in his mind. 

15  Therefore I am terrified at his presence; 

when I consider, I am in dread of him. 

16  God has made my heart faint; 

the Almighty has terrified me; 

17  yet I am not silenced because of the darkness, 

nor because thick darkness covers my face. 

24 “Why are not times of judgment kept by the Almighty, 

and why do those who know him never see his days? 

Some move landmarks; 

they seize flocks and pasture them. 

They drive away the donkey of the fatherless; 

they take the widow’s ox for a pledge. 

They thrust the poor off the road; 

the poor of the earth all hide themselves. 

Behold, like wild donkeys in the desert 

the poor go out to their toil, seeking game; 

the wasteland yields food for their children. 

They gather their fodder in the field, 

and they glean the vineyard of the wicked man. 

They lie all night naked, without clothing, 

and have no covering in the cold. 

They are wet with the rain of the mountains 

and cling to the rock for lack of shelter. 

(There are those who snatch the fatherless child from the breast, 

and they take a pledge against the poor.) 

10  They go about naked, without clothing; 

hungry, they carry the sheaves; 

11  among the olive rows of the wicked they make oil; 

they tread the winepresses, but suffer thirst. 

12  From out of the city the dying groan, 

and the soul of the wounded cries for help; 

yet God charges no one with wrong. 

13  “There are those who rebel against the light, 

who are not acquainted with its ways, 

and do not stay in its paths. 

14  The murderer rises before it is light, 

that he may kill the poor and needy, 

and in the night he is like a thief. 

15  The eye of the adulterer also waits for the twilight, 

saying, ‘No eye will see me’; 

and he veils his face. 

16  In the dark they dig through houses; 

by day they shut themselves up; 

they do not know the light. 

17  For deep darkness is morning to all of them; 

for they are friends with the terrors of deep darkness. 

18  “You say, ‘Swift are they on the face of the waters; 

their portion is cursed in the land; 

no treader turns toward their vineyards. 

19  Drought and heat snatch away the snow waters; 

so does Sheol those who have sinned. 

20  The womb forgets them; 

the worm finds them sweet; 

they are no longer remembered, 

so wickedness is broken like a tree.’ 

21  “They wrong the barren, childless woman, 

and do no good to the widow. 

22  Yet God prolongs the life of the mighty by his power; 

they rise up when they despair of life. 

23  He gives them security, and they are supported, 

and his eyes are upon their ways. 

24  They are exalted a little while, and then are gone; 

they are brought low and gathered up like all others; 

they are cut off like the heads of grain. 

25  If it is not so, who will prove me a liar 

and show that there is nothing in what I say?” 

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Ben Blakey Ben Blakey

August 13, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 95

  • Wisdom - Proverbs 20:7-9

  • Witness - Job 18-21


95 Oh come, let us sing to the Lord; 

let us make a joyful noise to the rock of our salvation! 

Let us come into his presence with thanksgiving; 

let us make a joyful noise to him with songs of praise! 

For the Lord is a great God, 

and a great King above all gods. 

In his hand are the depths of the earth; 

the heights of the mountains are his also. 

The sea is his, for he made it, 

and his hands formed the dry land. 

Oh come, let us worship and bow down; 

let us kneel before the Lord, our Maker! 

For he is our God, 

and we are the people of his pasture, 

and the sheep of his hand. 

Today, if you hear his voice, 

do not harden your hearts, as at Meribah, 

as on the day at Massah in the wilderness, 

when your fathers put me to the test 

and put me to the proof, though they had seen my work. 

10  For forty years I loathed that generation 

and said, “They are a people who go astray in their heart, 

and they have not known my ways.” 

11  Therefore I swore in my wrath, 

“They shall not enter my rest.” 


The righteous who walks in his integrity— 

blessed are his children after him! 

A king who sits on the throne of judgment 

winnows all evil with his eyes. 

Who can say, “I have made my heart pure; 

I am clean from my sin”? 


18 Then Bildad the Shuhite answered and said: 

“How long will you hunt for words? 

Consider, and then we will speak. 

Why are we counted as cattle? 

Why are we stupid in your sight? 

You who tear yourself in your anger, 

shall the earth be forsaken for you, 

or the rock be removed out of its place? 

“Indeed, the light of the wicked is put out, 

and the flame of his fire does not shine. 

The light is dark in his tent, 

and his lamp above him is put out. 

His strong steps are shortened, 

and his own schemes throw him down. 

For he is cast into a net by his own feet, 

and he walks on its mesh. 

A trap seizes him by the heel; 

a snare lays hold of him. 

10  A rope is hidden for him in the ground, 

a trap for him in the path. 

11  Terrors frighten him on every side, 

and chase him at his heels. 

12  His strength is famished, 

and calamity is ready for his stumbling. 

13  It consumes the parts of his skin; 

the firstborn of death consumes his limbs. 

14  He is torn from the tent in which he trusted 

and is brought to the king of terrors. 

15  In his tent dwells that which is none of his; 

sulfur is scattered over his habitation. 

16  His roots dry up beneath, 

and his branches wither above. 

17  His memory perishes from the earth, 

and he has no name in the street. 

18  He is thrust from light into darkness, 

and driven out of the world. 

19  He has no posterity or progeny among his people, 

and no survivor where he used to live. 

20  They of the west are appalled at his day, 

and horror seizes them of the east. 

21  Surely such are the dwellings of the unrighteous, 

such is the place of him who knows not God.” 

19 Then Job answered and said: 

“How long will you torment me 

and break me in pieces with words? 

These ten times you have cast reproach upon me; 

are you not ashamed to wrong me? 

And even if it be true that I have erred, 

my error remains with myself. 

If indeed you magnify yourselves against me 

and make my disgrace an argument against me, 

know then that God has put me in the wrong 

and closed his net about me. 

Behold, I cry out, ‘Violence!’ but I am not answered; 

I call for help, but there is no justice. 

He has walled up my way, so that I cannot pass, 

and he has set darkness upon my paths. 

He has stripped from me my glory 

and taken the crown from my head. 

10  He breaks me down on every side, and I am gone, 

and my hope has he pulled up like a tree. 

11  He has kindled his wrath against me 

and counts me as his adversary. 

12  His troops come on together; 

they have cast up their siege ramp against me 

and encamp around my tent. 

13  “He has put my brothers far from me, 

and those who knew me are wholly estranged from me. 

14  My relatives have failed me, 

my close friends have forgotten me. 

15  The guests in my house and my maidservants count me as a stranger; 

I have become a foreigner in their eyes. 

16  I call to my servant, but he gives me no answer; 

I must plead with him with my mouth for mercy. 

17  My breath is strange to my wife, 

and I am a stench to the children of my own mother. 

18  Even young children despise me; 

when I rise they talk against me. 

19  All my intimate friends abhor me, 

and those whom I loved have turned against me. 

20  My bones stick to my skin and to my flesh, 

and I have escaped by the skin of my teeth. 

21  Have mercy on me, have mercy on me, O you my friends, 

for the hand of God has touched me! 

22  Why do you, like God, pursue me? 

Why are you not satisfied with my flesh? 

23  “Oh that my words were written! 

Oh that they were inscribed in a book! 

24  Oh that with an iron pen and lead 

they were engraved in the rock forever! 

25  For I know that my Redeemer lives, 

and at the last he will stand upon the earth. 

26  And after my skin has been thus destroyed, 

yet in my flesh I shall see God, 

27  whom I shall see for myself, 

and my eyes shall behold, and not another. 

My heart faints within me! 

28  If you say, ‘How we will pursue him!’ 

and, ‘The root of the matter is found in him,’ 

29  be afraid of the sword, 

for wrath brings the punishment of the sword, 

that you may know there is a judgment.” 

20 Then Zophar the Naamathite answered and said: 

“Therefore my thoughts answer me, 

because of my haste within me. 

I hear censure that insults me, 

and out of my understanding a spirit answers me. 

Do you not know this from of old, 

since man was placed on earth, 

that the exulting of the wicked is short, 

and the joy of the godless but for a moment? 

Though his height mount up to the heavens, 

and his head reach to the clouds, 

he will perish forever like his own dung; 

those who have seen him will say, ‘Where is he?’ 

He will fly away like a dream and not be found; 

he will be chased away like a vision of the night. 

The eye that saw him will see him no more, 

nor will his place any more behold him. 

10  His children will seek the favor of the poor, 

and his hands will give back his wealth. 

11  His bones are full of his youthful vigor, 

but it will lie down with him in the dust. 

12  “Though evil is sweet in his mouth, 

though he hides it under his tongue, 

13  though he is loath to let it go 

and holds it in his mouth, 

14  yet his food is turned in his stomach; 

it is the venom of cobras within him. 

15  He swallows down riches and vomits them up again; 

God casts them out of his belly. 

16  He will suck the poison of cobras; 

the tongue of a viper will kill him. 

17  He will not look upon the rivers, 

the streams flowing with honey and curds. 

18  He will give back the fruit of his toil 

and will not swallow it down; 

from the profit of his trading 

he will get no enjoyment. 

19  For he has crushed and abandoned the poor; 

he has seized a house that he did not build. 

20  “Because he knew no contentment in his belly, 

he will not let anything in which he delights escape him. 

21  There was nothing left after he had eaten; 

therefore his prosperity will not endure. 

22  In the fullness of his sufficiency he will be in distress; 

the hand of everyone in misery will come against him. 

23  To fill his belly to the full, 

God will send his burning anger against him 

and rain it upon him into his body. 

24  He will flee from an iron weapon; 

a bronze arrow will strike him through. 

25  It is drawn forth and comes out of his body; 

the glittering point comes out of his gallbladder; 

terrors come upon him. 

26  Utter darkness is laid up for his treasures; 

a fire not fanned will devour him; 

what is left in his tent will be consumed. 

27  The heavens will reveal his iniquity, 

and the earth will rise up against him. 

28  The possessions of his house will be carried away, 

dragged off in the day of God’s wrath. 

29  This is the wicked man’s portion from God, 

the heritage decreed for him by God.” 

21 Then Job answered and said: 

“Keep listening to my words, 

and let this be your comfort. 

Bear with me, and I will speak, 

and after I have spoken, mock on. 

As for me, is my complaint against man? 

Why should I not be impatient? 

Look at me and be appalled, 

and lay your hand over your mouth. 

When I remember, I am dismayed, 

and shuddering seizes my flesh. 

Why do the wicked live, 

reach old age, and grow mighty in power? 

Their offspring are established in their presence, 

and their descendants before their eyes. 

Their houses are safe from fear, 

and no rod of God is upon them. 

10  Their bull breeds without fail; 

their cow calves and does not miscarry. 

11  They send out their little boys like a flock, 

and their children dance. 

12  They sing to the tambourine and the lyre 

and rejoice to the sound of the pipe. 

13  They spend their days in prosperity, 

and in peace they go down to Sheol. 

14  They say to God, ‘Depart from us! 

We do not desire the knowledge of your ways. 

15  What is the Almighty, that we should serve him? 

And what profit do we get if we pray to him?’ 

16  Behold, is not their prosperity in their hand? 

The counsel of the wicked is far from me. 

17  “How often is it that the lamp of the wicked is put out? 

That their calamity comes upon them? 

That God distributes pains in his anger? 

18  That they are like straw before the wind, 

and like chaff that the storm carries away? 

19  You say, ‘God stores up their iniquity for their children.’ 

Let him pay it out to them, that they may know it. 

20  Let their own eyes see their destruction, 

and let them drink of the wrath of the Almighty. 

21  For what do they care for their houses after them, 

when the number of their months is cut off? 

22  Will any teach God knowledge, 

seeing that he judges those who are on high? 

23  One dies in his full vigor, 

being wholly at ease and secure, 

24  his pails full of milk 

and the marrow of his bones moist. 

25  Another dies in bitterness of soul, 

never having tasted of prosperity. 

26  They lie down alike in the dust, 

and the worms cover them. 

27  “Behold, I know your thoughts 

and your schemes to wrong me. 

28  For you say, ‘Where is the house of the prince? 

Where is the tent in which the wicked lived?’ 

29  Have you not asked those who travel the roads, 

and do you not accept their testimony 

30  that the evil man is spared in the day of calamity, 

that he is rescued in the day of wrath? 

31  Who declares his way to his face, 

and who repays him for what he has done? 

32  When he is carried to the grave, 

watch is kept over his tomb. 

33  The clods of the valley are sweet to him; 

all mankind follows after him, 

and those who go before him are innumerable. 

34  How then will you comfort me with empty nothings? 

There is nothing left of your answers but falsehood.” 

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Ben Blakey Ben Blakey

August 12, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 94:16-23

  • Wisdom - Proverbs 20:4-6

  • Witness - Job 15-17


16  Who rises up for me against the wicked? 

Who stands up for me against evildoers? 

17  If the Lord had not been my help, 

my soul would soon have lived in the land of silence. 

18  When I thought, “My foot slips,” 

your steadfast love, O Lord, held me up. 

19  When the cares of my heart are many, 

your consolations cheer my soul. 

20  Can wicked rulers be allied with you, 

those who frame injustice by statute? 

21  They band together against the life of the righteous 

and condemn the innocent to death. 

22  But the Lord has become my stronghold, 

and my God the rock of my refuge. 

23  He will bring back on them their iniquity 

and wipe them out for their wickedness; 

the Lord our God will wipe them out. 


The sluggard does not plow in the autumn; 

he will seek at harvest and have nothing. 

The purpose in a man’s heart is like deep water, 

but a man of understanding will draw it out. 

Many a man proclaims his own steadfast love, 

but a faithful man who can find? 


15 Then Eliphaz the Temanite answered and said: 

“Should a wise man answer with windy knowledge, 

and fill his belly with the east wind? 

Should he argue in unprofitable talk, 

or in words with which he can do no good? 

But you are doing away with the fear of God 

and hindering meditation before God. 

For your iniquity teaches your mouth, 

and you choose the tongue of the crafty. 

Your own mouth condemns you, and not I; 

your own lips testify against you. 

“Are you the first man who was born? 

Or were you brought forth before the hills? 

Have you listened in the council of God? 

And do you limit wisdom to yourself? 

What do you know that we do not know? 

What do you understand that is not clear to us? 

10  Both the gray-haired and the aged are among us, 

older than your father. 

11  Are the comforts of God too small for you, 

or the word that deals gently with you? 

12  Why does your heart carry you away, 

and why do your eyes flash, 

13  that you turn your spirit against God 

and bring such words out of your mouth? 

14  What is man, that he can be pure? 

Or he who is born of a woman, that he can be righteous? 

15  Behold, God puts no trust in his holy ones, 

and the heavens are not pure in his sight; 

16  how much less one who is abominable and corrupt, 

a man who drinks injustice like water! 

17  “I will show you; hear me, 

and what I have seen I will declare 

18  (what wise men have told, 

without hiding it from their fathers, 

19  to whom alone the land was given, 

and no stranger passed among them). 

20  The wicked man writhes in pain all his days, 

through all the years that are laid up for the ruthless. 

21  Dreadful sounds are in his ears; 

in prosperity the destroyer will come upon him. 

22  He does not believe that he will return out of darkness, 

and he is marked for the sword. 

23  He wanders abroad for bread, saying, ‘Where is it?’ 

He knows that a day of darkness is ready at his hand; 

24  distress and anguish terrify him; 

they prevail against him, like a king ready for battle. 

25  Because he has stretched out his hand against God 

and defies the Almighty, 

26  running stubbornly against him 

with a thickly bossed shield; 

27  because he has covered his face with his fat 

and gathered fat upon his waist 

28  and has lived in desolate cities, 

in houses that none should inhabit, 

which were ready to become heaps of ruins; 

29  he will not be rich, and his wealth will not endure, 

nor will his possessions spread over the earth; 

30  he will not depart from darkness; 

the flame will dry up his shoots, 

and by the breath of his mouth he will depart. 

31  Let him not trust in emptiness, deceiving himself, 

for emptiness will be his payment. 

32  It will be paid in full before his time, 

and his branch will not be green. 

33  He will shake off his unripe grape like the vine, 

and cast off his blossom like the olive tree. 

34  For the company of the godless is barren, 

and fire consumes the tents of bribery. 

35  They conceive trouble and give birth to evil, 

and their womb prepares deceit.” 

16 Then Job answered and said: 

“I have heard many such things; 

miserable comforters are you all. 

Shall windy words have an end? 

Or what provokes you that you answer? 

I also could speak as you do, 

if you were in my place; 

I could join words together against you 

and shake my head at you. 

I could strengthen you with my mouth, 

and the solace of my lips would assuage your pain. 

“If I speak, my pain is not assuaged, 

and if I forbear, how much of it leaves me? 

Surely now God has worn me out; 

he has made desolate all my company. 

And he has shriveled me up, 

which is a witness against me, 

and my leanness has risen up against me; 

it testifies to my face. 

He has torn me in his wrath and hated me; 

he has gnashed his teeth at me; 

my adversary sharpens his eyes against me. 

10  Men have gaped at me with their mouth; 

they have struck me insolently on the cheek; 

they mass themselves together against me. 

11  God gives me up to the ungodly 

and casts me into the hands of the wicked. 

12  I was at ease, and he broke me apart; 

he seized me by the neck and dashed me to pieces; 

he set me up as his target; 

13  his archers surround me. 

He slashes open my kidneys and does not spare; 

he pours out my gall on the ground. 

14  He breaks me with breach upon breach; 

he runs upon me like a warrior. 

15  I have sewed sackcloth upon my skin 

and have laid my strength in the dust. 

16  My face is red with weeping, 

and on my eyelids is deep darkness, 

17  although there is no violence in my hands, 

and my prayer is pure. 

18  “O earth, cover not my blood, 

and let my cry find no resting place. 

19  Even now, behold, my witness is in heaven, 

and he who testifies for me is on high. 

20  My friends scorn me; 

my eye pours out tears to God, 

21  that he would argue the case of a man with God, 

as a son of man does with his neighbor. 

22  For when a few years have come 

I shall go the way from which I shall not return. 

17 “My spirit is broken; my days are extinct; 

the graveyard is ready for me. 

Surely there are mockers about me, 

and my eye dwells on their provocation. 

“Lay down a pledge for me with you; 

who is there who will put up security for me? 

Since you have closed their hearts to understanding, 

therefore you will not let them triumph. 

He who informs against his friends to get a share of their property— 

the eyes of his children will fail. 

“He has made me a byword of the peoples, 

and I am one before whom men spit. 

My eye has grown dim from vexation, 

and all my members are like a shadow. 

The upright are appalled at this, 

and the innocent stirs himself up against the godless. 

Yet the righteous holds to his way, 

and he who has clean hands grows stronger and stronger. 

10  But you, come on again, all of you, 

and I shall not find a wise man among you. 

11  My days are past; my plans are broken off, 

the desires of my heart. 

12  They make night into day: 

‘The light,’ they say, ‘is near to the darkness.’ 

13  If I hope for Sheol as my house, 

if I make my bed in darkness, 

14  if I say to the pit, ‘You are my father,’ 

and to the worm, ‘My mother,’ or ‘My sister,’ 

15  where then is my hope? 

Who will see my hope? 

16  Will it go down to the bars of Sheol? 

Shall we descend together into the dust?” 

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Ben Blakey Ben Blakey

August 11, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 94:8-15

  • Wisdom - Proverbs 20:1-3

  • Witness - Job 11-14


Understand, O dullest of the people! 

Fools, when will you be wise? 

He who planted the ear, does he not hear? 

He who formed the eye, does he not see? 

10  He who disciplines the nations, does he not rebuke? 

He who teaches man knowledge— 

11  the Lord—knows the thoughts of man, 

that they are but a breath. 

12  Blessed is the man whom you discipline, O Lord, 

and whom you teach out of your law, 

13  to give him rest from days of trouble, 

until a pit is dug for the wicked. 

14  For the Lord will not forsake his people; 

he will not abandon his heritage; 

15  for justice will return to the righteous, 

and all the upright in heart will follow it. 


20 Wine is a mocker, strong drink a brawler, 

and whoever is led astray by it is not wise. 

The terror of a king is like the growling of a lion; 

whoever provokes him to anger forfeits his life. 

It is an honor for a man to keep aloof from strife, 

but every fool will be quarreling. 


11 Then Zophar the Naamathite answered and said: 

“Should a multitude of words go unanswered, 

and a man full of talk be judged right? 

Should your babble silence men, 

and when you mock, shall no one shame you? 

For you say, ‘My doctrine is pure, 

and I am clean in God’s eyes.’ 

But oh, that God would speak 

and open his lips to you, 

and that he would tell you the secrets of wisdom! 

For he is manifold in understanding. 

Know then that God exacts of you less than your guilt deserves. 

“Can you find out the deep things of God? 

Can you find out the limit of the Almighty? 

It is higher than heaven—what can you do? 

Deeper than Sheol—what can you know? 

Its measure is longer than the earth 

and broader than the sea. 

10  If he passes through and imprisons 

and summons the court, who can turn him back? 

11  For he knows worthless men; 

when he sees iniquity, will he not consider it? 

12  But a stupid man will get understanding 

when a wild donkey’s colt is born a man! 

13  “If you prepare your heart, 

you will stretch out your hands toward him. 

14  If iniquity is in your hand, put it far away, 

and let not injustice dwell in your tents. 

15  Surely then you will lift up your face without blemish; 

you will be secure and will not fear. 

16  You will forget your misery; 

you will remember it as waters that have passed away. 

17  And your life will be brighter than the noonday; 

its darkness will be like the morning. 

18  And you will feel secure, because there is hope; 

you will look around and take your rest in security. 

19  You will lie down, and none will make you afraid; 

many will court your favor. 

20  But the eyes of the wicked will fail; 

all way of escape will be lost to them, 

and their hope is to breathe their last.” 

12 Then Job answered and said: 

“No doubt you are the people, 

and wisdom will die with you. 

But I have understanding as well as you; 

I am not inferior to you. 

Who does not know such things as these? 

I am a laughingstock to my friends; 

I, who called to God and he answered me, 

a just and blameless man, am a laughingstock. 

In the thought of one who is at ease there is contempt for misfortune; 

it is ready for those whose feet slip. 

The tents of robbers are at peace, 

and those who provoke God are secure, 

who bring their god in their hand. 

“But ask the beasts, and they will teach you; 

the birds of the heavens, and they will tell you; 

or the bushes of the earth, and they will teach you;

and the fish of the sea will declare to you. 

Who among all these does not know 

that the hand of the Lord has done this? 

10  In his hand is the life of every living thing 

and the breath of all mankind. 

11  Does not the ear test words 

as the palate tastes food? 

12  Wisdom is with the aged, 

and understanding in length of days. 

13  “With God are wisdom and might; 

he has counsel and understanding. 

14  If he tears down, none can rebuild; 

if he shuts a man in, none can open. 

15  If he withholds the waters, they dry up; 

if he sends them out, they overwhelm the land. 

16  With him are strength and sound wisdom; 

the deceived and the deceiver are his. 

17  He leads counselors away stripped, 

and judges he makes fools. 

18  He looses the bonds of kings 

and binds a waistcloth on their hips. 

19  He leads priests away stripped 

and overthrows the mighty. 

20  He deprives of speech those who are trusted 

and takes away the discernment of the elders. 

21  He pours contempt on princes 

and loosens the belt of the strong. 

22  He uncovers the deeps out of darkness 

and brings deep darkness to light. 

23  He makes nations great, and he destroys them; 

he enlarges nations, and leads them away. 

24  He takes away understanding from the chiefs of the people of the earth 

and makes them wander in a trackless waste. 

25  They grope in the dark without light, 

and he makes them stagger like a drunken man. 

13 “Behold, my eye has seen all this, 

my ear has heard and understood it. 

What you know, I also know; 

I am not inferior to you. 

But I would speak to the Almighty, 

and I desire to argue my case with God. 

As for you, you whitewash with lies; 

worthless physicians are you all. 

Oh that you would keep silent, 

and it would be your wisdom! 

Hear now my argument 

and listen to the pleadings of my lips. 

Will you speak falsely for God 

and speak deceitfully for him? 

Will you show partiality toward him? 

Will you plead the case for God? 

Will it be well with you when he searches you out? 

Or can you deceive him, as one deceives a man? 

10  He will surely rebuke you 

if in secret you show partiality. 

11  Will not his majesty terrify you, 

and the dread of him fall upon you? 

12  Your maxims are proverbs of ashes; 

your defenses are defenses of clay. 

13  “Let me have silence, and I will speak, 

and let come on me what may. 

14  Why should I take my flesh in my teeth 

and put my life in my hand? 

15  Though he slay me, I will hope in him; 

yet I will argue my ways to his face. 

16  This will be my salvation, 

that the godless shall not come before him. 

17  Keep listening to my words, 

and let my declaration be in your ears. 

18  Behold, I have prepared my case; 

I know that I shall be in the right. 

19  Who is there who will contend with me? 

For then I would be silent and die. 

20  Only grant me two things, 

then I will not hide myself from your face: 

21  withdraw your hand far from me, 

and let not dread of you terrify me. 

22  Then call, and I will answer; 

or let me speak, and you reply to me. 

23  How many are my iniquities and my sins? 

Make me know my transgression and my sin. 

24  Why do you hide your face 

and count me as your enemy? 

25  Will you frighten a driven leaf 

and pursue dry chaff? 

26  For you write bitter things against me 

and make me inherit the iniquities of my youth. 

27  You put my feet in the stocks 

and watch all my paths; 

you set a limit for the soles of my feet. 

28  Man wastes away like a rotten thing, 

like a garment that is moth-eaten. 

14 “Man who is born of a woman 

is few of days and full of trouble. 

He comes out like a flower and withers; 

he flees like a shadow and continues not. 

And do you open your eyes on such a one 

and bring me into judgment with you? 

Who can bring a clean thing out of an unclean? 

There is not one. 

Since his days are determined, 

and the number of his months is with you, 

and you have appointed his limits that he cannot pass, 

look away from him and leave him alone, 

that he may enjoy, like a hired hand, his day. 

“For there is hope for a tree, 

if it be cut down, that it will sprout again, 

and that its shoots will not cease. 

Though its root grow old in the earth, 

and its stump die in the soil, 

yet at the scent of water it will bud 

and put out branches like a young plant. 

10  But a man dies and is laid low; 

man breathes his last, and where is he? 

11  As waters fail from a lake 

and a river wastes away and dries up, 

12  so a man lies down and rises not again; 

till the heavens are no more he will not awake 

or be roused out of his sleep. 

13  Oh that you would hide me in Sheol, 

that you would conceal me until your wrath be past, 

that you would appoint me a set time, and remember me! 

14  If a man dies, shall he live again? 

All the days of my service I would wait, 

till my renewal should come. 

15  You would call, and I would answer you; 

you would long for the work of your hands. 

16  For then you would number my steps; 

you would not keep watch over my sin; 

17  my transgression would be sealed up in a bag, 

and you would cover over my iniquity. 

18  “But the mountain falls and crumbles away, 

and the rock is removed from its place; 

19  the waters wear away the stones; 

the torrents wash away the soil of the earth; 

so you destroy the hope of man. 

20  You prevail forever against him, and he passes; 

you change his countenance, and send him away. 

21  His sons come to honor, and he does not know it; 

they are brought low, and he perceives it not. 

22  He feels only the pain of his own body, 

and he mourns only for himself.” 

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Ben Blakey Ben Blakey

August 10, 2026

It all begins with an idea.

For access to our full RFTB Audio Commentary, click here.


Today’s Reading:

  • Worship - Psalm 94:1-7

  • Wisdom - Proverbs 19:28-29

  • Witness - Job 8-10


94 O Lord, God of vengeance, 

O God of vengeance, shine forth! 

Rise up, O judge of the earth; 

repay to the proud what they deserve! 

O Lord, how long shall the wicked, 

how long shall the wicked exult? 

They pour out their arrogant words; 

all the evildoers boast. 

They crush your people, O Lord, 

and afflict your heritage. 

They kill the widow and the sojourner, 

and murder the fatherless; 

and they say, “The Lord does not see; 

the God of Jacob does not perceive.” 


28  A worthless witness mocks at justice, 

and the mouth of the wicked devours iniquity. 

29  Condemnation is ready for scoffers, 

and beating for the backs of fools. 


Then Bildad the Shuhite answered and said: 

“How long will you say these things, 

and the words of your mouth be a great wind? 

Does God pervert justice? 

Or does the Almighty pervert the right? 

If your children have sinned against him, 

he has delivered them into the hand of their transgression. 

If you will seek God 

and plead with the Almighty for mercy, 

if you are pure and upright, 

surely then he will rouse himself for you 

and restore your rightful habitation. 

And though your beginning was small, 

your latter days will be very great. 

“For inquire, please, of bygone ages, 

and consider what the fathers have searched out. 

For we are but of yesterday and know nothing, 

for our days on earth are a shadow. 

10  Will they not teach you and tell you 

and utter words out of their understanding? 

11  “Can papyrus grow where there is no marsh? 

Can reeds flourish where there is no water? 

12  While yet in flower and not cut down, 

they wither before any other plant. 

13  Such are the paths of all who forget God; 

the hope of the godless shall perish. 

14  His confidence is severed, 

and his trust is a spider’s web. 

15  He leans against his house, but it does not stand; 

he lays hold of it, but it does not endure. 

16  He is a lush plant before the sun, 

and his shoots spread over his garden. 

17  His roots entwine the stone heap; 

he looks upon a house of stones. 

18  If he is destroyed from his place, 

then it will deny him, saying, ‘I have never seen you.’ 

19  Behold, this is the joy of his way, 

and out of the soil others will spring. 

20  “Behold, God will not reject a blameless man, 

nor take the hand of evildoers. 

21  He will yet fill your mouth with laughter, 

and your lips with shouting. 

22  Those who hate you will be clothed with shame, 

and the tent of the wicked will be no more.” 

Then Job answered and said: 

“Truly I know that it is so: 

But how can a man be in the right before God? 

If one wished to contend with him, 

one could not answer him once in a thousand times. 

He is wise in heart and mighty in strength— 

who has hardened himself against him, and succeeded?— 

he who removes mountains, and they know it not, 

when he overturns them in his anger, 

who shakes the earth out of its place, 

and its pillars tremble; 

who commands the sun, and it does not rise; 

who seals up the stars; 

who alone stretched out the heavens 

and trampled the waves of the sea; 

who made the Bear and Orion, 

the Pleiades and the chambers of the south; 

10  who does great things beyond searching out, 

and marvelous things beyond number. 

11  Behold, he passes by me, and I see him not; 

he moves on, but I do not perceive him. 

12  Behold, he snatches away; who can turn him back? 

Who will say to him, ‘What are you doing?’ 

13  “God will not turn back his anger; 

beneath him bowed the helpers of Rahab. 

14  How then can I answer him, 

choosing my words with him? 

15  Though I am in the right, I cannot answer him; 

I must appeal for mercy to my accuser. 

16  If I summoned him and he answered me, 

I would not believe that he was listening to my voice. 

17  For he crushes me with a tempest 

and multiplies my wounds without cause; 

18  he will not let me get my breath, 

but fills me with bitterness. 

19  If it is a contest of strength, behold, he is mighty! 

If it is a matter of justice, who can summon him? 

20  Though I am in the right, my own mouth would condemn me; 

though I am blameless, he would prove me perverse. 

21  I am blameless; I regard not myself; 

I loathe my life. 

22  It is all one; therefore I say, 

‘He destroys both the blameless and the wicked.’ 

23  When disaster brings sudden death, 

he mocks at the calamity of the innocent. 

24  The earth is given into the hand of the wicked; 

he covers the faces of its judges— 

if it is not he, who then is it? 

25  “My days are swifter than a runner; 

they flee away; they see no good. 

26  They go by like skiffs of reed, 

like an eagle swooping on the prey. 

27  If I say, ‘I will forget my complaint, 

I will put off my sad face, and be of good cheer,’ 

28  I become afraid of all my suffering, 

for I know you will not hold me innocent. 

29  I shall be condemned; 

why then do I labor in vain? 

30  If I wash myself with snow 

and cleanse my hands with lye, 

31  yet you will plunge me into a pit, 

and my own clothes will abhor me. 

32  For he is not a man, as I am, that I might answer him, 

that we should come to trial together. 

33  There is no arbiter between us, 

who might lay his hand on us both. 

34  Let him take his rod away from me, 

and let not dread of him terrify me. 

35  Then I would speak without fear of him, 

for I am not so in myself. 

10 “I loathe my life; 

I will give free utterance to my complaint; 

I will speak in the bitterness of my soul. 

I will say to God, Do not condemn me; 

let me know why you contend against me. 

Does it seem good to you to oppress, 

to despise the work of your hands 

and favor the designs of the wicked? 

Have you eyes of flesh? 

Do you see as man sees? 

Are your days as the days of man, 

or your years as a man’s years, 

that you seek out my iniquity 

and search for my sin, 

although you know that I am not guilty, 

and there is none to deliver out of your hand? 

Your hands fashioned and made me, 

and now you have destroyed me altogether. 

Remember that you have made me like clay; 

and will you return me to the dust? 

10  Did you not pour me out like milk 

and curdle me like cheese? 

11  You clothed me with skin and flesh, 

and knit me together with bones and sinews. 

12  You have granted me life and steadfast love, 

and your care has preserved my spirit. 

13  Yet these things you hid in your heart; 

I know that this was your purpose. 

14  If I sin, you watch me 

and do not acquit me of my iniquity. 

15  If I am guilty, woe to me! 

If I am in the right, I cannot lift up my head, 

for I am filled with disgrace 

and look on my affliction. 

16  And were my head lifted up, you would hunt me like a lion 

and again work wonders against me. 

17  You renew your witnesses against me 

and increase your vexation toward me; 

you bring fresh troops against me. 

18  “Why did you bring me out from the womb? 

Would that I had died before any eye had seen me 

19  and were as though I had not been, 

carried from the womb to the grave. 

20  Are not my days few? 

Then cease, and leave me alone, that I may find a little cheer 

21  before I go—and I shall not return— 

to the land of darkness and deep shadow, 

22  the land of gloom like thick darkness, 

like deep shadow without any order, 

where light is as thick darkness.” 

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