Ben Blakey Ben Blakey

November 4, 2024


Today’s Reading:

  • Old Testament - Job 29-31

  • New Testament - Hebrews 13


Job 29–31 (ESV)

Job’s Summary Defense

29 And Job again took up his discourse, and said:

“Oh, that I were as in the months of old,

as in the days when God watched over me,

when his lamp shone upon my head,

and by his light I walked through darkness,

as I was in my prime,

when the friendship of God was upon my tent,

when the Almighty was yet with me,

when my children were all around me,

when my steps were washed with butter,

and the rock poured out for me streams of oil!

When I went out to the gate of the city,

when I prepared my seat in the square,

the young men saw me and withdrew,

and the aged rose and stood;

the princes refrained from talking

and laid their hand on their mouth;

10  the voice of the nobles was hushed,

and their tongue stuck to the roof of their mouth.

11  When the ear heard, it called me blessed,

and when the eye saw, it approved,

12  because I delivered the poor who cried for help,

and the fatherless who had none to help him.

13  The blessing of him who was about to perish came upon me,

and I caused the widow’s heart to sing for joy.

14  I put on righteousness, and it clothed me;

my justice was like a robe and a turban.

15  I was eyes to the blind

and feet to the lame.

16  I was a father to the needy,

and I searched out the cause of him whom I did not know.

17  I broke the fangs of the unrighteous

and made him drop his prey from his teeth.

18  Then I thought, ‘I shall die in my nest,

and I shall multiply my days as the sand,

19  my roots spread out to the waters,

with the dew all night on my branches,

20  my glory fresh with me,

and my bow ever new in my hand.’

21  “Men listened to me and waited

and kept silence for my counsel.

22  After I spoke they did not speak again,

and my word dropped upon them.

23  They waited for me as for the rain,

and they opened their mouths as for the spring rain.

24  I smiled on them when they had no confidence,

and the light of my face they did not cast down.

25  I chose their way and sat as chief,

and I lived like a king among his troops,

like one who comforts mourners.

30 “But now they laugh at me,

men who are younger than I,

whose fathers I would have disdained

to set with the dogs of my flock.

What could I gain from the strength of their hands,

men whose vigor is gone?

Through want and hard hunger

they gnaw the dry ground by night in waste and desolation;

they pick saltwort and the leaves of bushes,

and the roots of the broom tree for their food.

They are driven out from human company;

they shout after them as after a thief.

In the gullies of the torrents they must dwell,

in holes of the earth and of the rocks.

Among the bushes they bray;

under the nettles they huddle together.

A senseless, a nameless brood,

they have been whipped out of the land.

“And now I have become their song;

I am a byword to them.

10  They abhor me; they keep aloof from me;

they do not hesitate to spit at the sight of me.

11  Because God has loosed my cord and humbled me,

they have cast off restraint in my presence.

12  On my right hand the rabble rise;

they push away my feet;

they cast up against me their ways of destruction.

13  They break up my path;

they promote my calamity;

they need no one to help them.

14  As through a wide breach they come;

amid the crash they roll on.

15  Terrors are turned upon me;

my honor is pursued as by the wind,

and my prosperity has passed away like a cloud.

16  “And now my soul is poured out within me;

days of affliction have taken hold of me.

17  The night racks my bones,

and the pain that gnaws me takes no rest.

18  With great force my garment is disfigured;

it binds me about like the collar of my tunic.

19  God has cast me into the mire,

and I have become like dust and ashes.

20  I cry to you for help and you do not answer me;

I stand, and you only look at me.

21  You have turned cruel to me;

with the might of your hand you persecute me.

22  You lift me up on the wind; you make me ride on it,

and you toss me about in the roar of the storm.

23  For I know that you will bring me to death

and to the house appointed for all living.

24  “Yet does not one in a heap of ruins stretch out his hand,

and in his disaster cry for help?

25  Did not I weep for him whose day was hard?

Was not my soul grieved for the needy?

26  But when I hoped for good, evil came,

and when I waited for light, darkness came.

27  My inward parts are in turmoil and never still;

days of affliction come to meet me.

28  I go about darkened, but not by the sun;

I stand up in the assembly and cry for help.

29  I am a brother of jackals

and a companion of ostriches.

30  My skin turns black and falls from me,

and my bones burn with heat.

31  My lyre is turned to mourning,

and my pipe to the voice of those who weep.

Job’s Final Appeal

31 “I have made a covenant with my eyes;

how then could I gaze at a virgin?

What would be my portion from God above

and my heritage from the Almighty on high?

Is not calamity for the unrighteous,

and disaster for the workers of iniquity?

Does not he see my ways

and number all my steps?

“If I have walked with falsehood

and my foot has hastened to deceit;

(Let me be weighed in a just balance,

and let God know my integrity!)

if my step has turned aside from the way

and my heart has gone after my eyes,

and if any spot has stuck to my hands,

then let me sow, and another eat,

and let what grows for me be rooted out.

“If my heart has been enticed toward a woman,

and I have lain in wait at my neighbor’s door,

10  then let my wife grind for another,

and let others bow down on her.

11  For that would be a heinous crime;

that would be an iniquity to be punished by the judges;

12  for that would be a fire that consumes as far as Abaddon,

and it would burn to the root all my increase.

13  “If I have rejected the cause of my manservant or my maidservant,

when they brought a complaint against me,

14  what then shall I do when God rises up?

When he makes inquiry, what shall I answer him?

15  Did not he who made me in the womb make him?

And did not one fashion us in the womb?

16  “If I have withheld anything that the poor desired,

or have caused the eyes of the widow to fail,

17  or have eaten my morsel alone,

and the fatherless has not eaten of it

18  (for from my youth the fatherless grew up with me as with a father,

and from my mother’s womb I guided the widow),

19  if I have seen anyone perish for lack of clothing,

or the needy without covering,

20  if his body has not blessed me,

and if he was not warmed with the fleece of my sheep,

21  if I have raised my hand against the fatherless,

because I saw my help in the gate,

22  then let my shoulder blade fall from my shoulder,

and let my arm be broken from its socket.

23  For I was in terror of calamity from God,

and I could not have faced his majesty.

24  “If I have made gold my trust

or called fine gold my confidence,

25  if I have rejoiced because my wealth was abundant

or because my hand had found much,

26  if I have looked at the sun when it shone,

or the moon moving in splendor,

27  and my heart has been secretly enticed,

and my mouth has kissed my hand,

28  this also would be an iniquity to be punished by the judges,

for I would have been false to God above.

29  “If I have rejoiced at the ruin of him who hated me,

or exulted when evil overtook him

30  (I have not let my mouth sin

by asking for his life with a curse),

31  if the men of my tent have not said,

‘Who is there that has not been filled with his meat?’

32  (the sojourner has not lodged in the street;

I have opened my doors to the traveler),

33  if I have concealed my transgressions as others do

by hiding my iniquity in my heart,

34  because I stood in great fear of the multitude,

and the contempt of families terrified me,

so that I kept silence, and did not go out of doors—

35  Oh, that I had one to hear me!

(Here is my signature! Let the Almighty answer me!)

Oh, that I had the indictment written by my adversary!

36  Surely I would carry it on my shoulder;

I would bind it on me as a crown;

37  I would give him an account of all my steps;

like a prince I would approach him.

38  “If my land has cried out against me

and its furrows have wept together,

39  if I have eaten its yield without payment

and made its owners breathe their last,

40  let thorns grow instead of wheat,

and foul weeds instead of barley.”

The words of Job are ended.


Hebrews 13 (ESV)

Sacrifices Pleasing to God

13 Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” So we can confidently say,

“The Lord is my helper;

I will not fear;

what can man do to me?”

Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. Jesus Christ is the same yesterday and today and forever. Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.

18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner.

Benediction

20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.

Final Greetings

22 I appeal to you, brothers, bear with my word of exhortation, for I have written to you briefly. 23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all your leaders and all the saints. Those who come from Italy send you greetings. 25 Grace be with all of you.


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Ben Blakey Ben Blakey

November 2, 2024


Today’s Reading:

  • Old Testament - Job 25-28

  • New Testament - Hebrews 12:18-29


Job 25–28 (ESV)

Bildad Speaks: Man Cannot Be Righteous

25 Then Bildad the Shuhite answered and said:

“Dominion and fear are with God;

he makes peace in his high heaven.

Is there any number to his armies?

Upon whom does his light not arise?

How then can man be in the right before God?

How can he who is born of woman be pure?

Behold, even the moon is not bright,

and the stars are not pure in his eyes;

how much less man, who is a maggot,

and the son of man, who is a worm!”

Job Replies: God’s Majesty Is Unsearchable

26 Then Job answered and said:

“How you have helped him who has no power!

How you have saved the arm that has no strength!

How you have counseled him who has no wisdom,

and plentifully declared sound knowledge!

With whose help have you uttered words,

and whose breath has come out from you?

The dead tremble

under the waters and their inhabitants.

Sheol is naked before God,

and Abaddon has no covering.

He stretches out the north over the void

and hangs the earth on nothing.

He binds up the waters in his thick clouds,

and the cloud is not split open under them.

He covers the face of the full moon

and spreads over it his cloud.

10  He has inscribed a circle on the face of the waters

at the boundary between light and darkness.

11  The pillars of heaven tremble

and are astounded at his rebuke.

12  By his power he stilled the sea;

by his understanding he shattered Rahab.

13  By his wind the heavens were made fair;

his hand pierced the fleeing serpent.

14  Behold, these are but the outskirts of his ways,

and how small a whisper do we hear of him!

But the thunder of his power who can understand?”

Job Continues: I Will Maintain My Integrity

27 And Job again took up his discourse, and said:

“As God lives, who has taken away my right,

and the Almighty, who has made my soul bitter,

as long as my breath is in me,

and the spirit of God is in my nostrils,

my lips will not speak falsehood,

and my tongue will not utter deceit.

Far be it from me to say that you are right;

till I die I will not put away my integrity from me.

I hold fast my righteousness and will not let it go;

my heart does not reproach me for any of my days.

“Let my enemy be as the wicked,

and let him who rises up against me be as the unrighteous.

For what is the hope of the godless when God cuts him off,

when God takes away his life?

Will God hear his cry

when distress comes upon him?

10  Will he take delight in the Almighty?

Will he call upon God at all times?

11  I will teach you concerning the hand of God;

what is with the Almighty I will not conceal.

12  Behold, all of you have seen it yourselves;

why then have you become altogether vain?

13  “This is the portion of a wicked man with God,

and the heritage that oppressors receive from the Almighty:

14  If his children are multiplied, it is for the sword,

and his descendants have not enough bread.

15  Those who survive him the pestilence buries,

and his widows do not weep.

16  Though he heap up silver like dust,

and pile up clothing like clay,

17  he may pile it up, but the righteous will wear it,

and the innocent will divide the silver.

18  He builds his house like a moth’s,

like a booth that a watchman makes.

19  He goes to bed rich, but will do so no more;

he opens his eyes, and his wealth is gone.

20  Terrors overtake him like a flood;

in the night a whirlwind carries him off.

21  The east wind lifts him up and he is gone;

it sweeps him out of his place.

22  It hurls at him without pity;

he flees from its power in headlong flight.

23  It claps its hands at him

and hisses at him from its place.

Job Continues: Where Is Wisdom?

28 “Surely there is a mine for silver,

and a place for gold that they refine.

Iron is taken out of the earth,

and copper is smelted from the ore.

Man puts an end to darkness

and searches out to the farthest limit

the ore in gloom and deep darkness.

He opens shafts in a valley away from where anyone lives;

they are forgotten by travelers;

they hang in the air, far away from mankind; they swing to and fro.

As for the earth, out of it comes bread,

but underneath it is turned up as by fire.

Its stones are the place of sapphires,

and it has dust of gold.

“That path no bird of prey knows,

and the falcon’s eye has not seen it.

The proud beasts have not trodden it;

the lion has not passed over it.

“Man puts his hand to the flinty rock

and overturns mountains by the roots.

10  He cuts out channels in the rocks,

and his eye sees every precious thing.

11  He dams up the streams so that they do not trickle,

and the thing that is hidden he brings out to light.

12  “But where shall wisdom be found?

And where is the place of understanding?

13  Man does not know its worth,

and it is not found in the land of the living.

14  The deep says, ‘It is not in me,’

and the sea says, ‘It is not with me.’

15  It cannot be bought for gold,

and silver cannot be weighed as its price.

16  It cannot be valued in the gold of Ophir,

in precious onyx or sapphire.

17  Gold and glass cannot equal it,

nor can it be exchanged for jewels of fine gold.

18  No mention shall be made of coral or of crystal;

the price of wisdom is above pearls.

19  The topaz of Ethiopia cannot equal it,

nor can it be valued in pure gold.

20  “From where, then, does wisdom come?

And where is the place of understanding?

21  It is hidden from the eyes of all living

and concealed from the birds of the air.

22  Abaddon and Death say,

‘We have heard a rumor of it with our ears.’

23  “God understands the way to it,

and he knows its place.

24  For he looks to the ends of the earth

and sees everything under the heavens.

25  When he gave to the wind its weight

and apportioned the waters by measure,

26  when he made a decree for the rain

and a way for the lightning of the thunder,

27  then he saw it and declared it;

he established it, and searched it out.

28  And he said to man,

‘Behold, the fear of the Lord, that is wisdom,

and to turn away from evil is understanding.’ ”


Hebrews 12:18–29 (ESV)

A Kingdom That Cannot Be Shaken

18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.


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Ben Blakey Ben Blakey

November 1, 2024


Today’s Reading:

  • Old Testament - Job 22-24

  • New Testament - Hebrews 12:1-17


Job 22–24 (ESV)

Eliphaz Speaks: Job’s Wickedness Is Great

22 Then Eliphaz the Temanite answered and said:

“Can a man be profitable to God?

Surely he who is wise is profitable to himself.

Is it any pleasure to the Almighty if you are in the right,

or is it gain to him if you make your ways blameless?

Is it for your fear of him that he reproves you

and enters into judgment with you?

Is not your evil abundant?

There is no end to your iniquities.

For you have exacted pledges of your brothers for nothing

and stripped the naked of their clothing.

You have given no water to the weary to drink,

and you have withheld bread from the hungry.

The man with power possessed the land,

and the favored man lived in it.

You have sent widows away empty,

and the arms of the fatherless were crushed.

10  Therefore snares are all around you,

and sudden terror overwhelms you,

11  or darkness, so that you cannot see,

and a flood of water covers you.

12  “Is not God high in the heavens?

See the highest stars, how lofty they are!

13  But you say, ‘What does God know?

Can he judge through the deep darkness?

14  Thick clouds veil him, so that he does not see,

and he walks on the vault of heaven.’

15  Will you keep to the old way

that wicked men have trod?

16  They were snatched away before their time;

their foundation was washed away.

17  They said to God, ‘Depart from us,’

and ‘What can the Almighty do to us?’

18  Yet he filled their houses with good things—

but the counsel of the wicked is far from me.

19  The righteous see it and are glad;

the innocent one mocks at them,

20  saying, ‘Surely our adversaries are cut off,

and what they left the fire has consumed.’

21  “Agree with God, and be at peace;

thereby good will come to you.

22  Receive instruction from his mouth,

and lay up his words in your heart.

23  If you return to the Almighty you will be built up;

if you remove injustice far from your tents,

24  if you lay gold in the dust,

and gold of Ophir among the stones of the torrent-bed,

25  then the Almighty will be your gold

and your precious silver.

26  For then you will delight yourself in the Almighty

and lift up your face to God.

27  You will make your prayer to him, and he will hear you,

and you will pay your vows.

28  You will decide on a matter, and it will be established for you,

and light will shine on your ways.

29  For when they are humbled you say, ‘It is because of pride’;

but he saves the lowly.

30  He delivers even the one who is not innocent,

who will be delivered through the cleanness of your hands.”

Job Replies: Where Is God?

23 Then Job answered and said:

“Today also my complaint is bitter;

my hand is heavy on account of my groaning.

Oh, that I knew where I might find him,

that I might come even to his seat!

I would lay my case before him

and fill my mouth with arguments.

I would know what he would answer me

and understand what he would say to me.

Would he contend with me in the greatness of his power?

No; he would pay attention to me.

There an upright man could argue with him,

and I would be acquitted forever by my judge.

“Behold, I go forward, but he is not there,

and backward, but I do not perceive him;

on the left hand when he is working, I do not behold him;

he turns to the right hand, but I do not see him.

10  But he knows the way that I take;

when he has tried me, I shall come out as gold.

11  My foot has held fast to his steps;

I have kept his way and have not turned aside.

12  I have not departed from the commandment of his lips;

I have treasured the words of his mouth more than my portion of food.

13  But he is unchangeable, and who can turn him back?

What he desires, that he does.

14  For he will complete what he appoints for me,

and many such things are in his mind.

15  Therefore I am terrified at his presence;

when I consider, I am in dread of him.

16  God has made my heart faint;

the Almighty has terrified me;

17  yet I am not silenced because of the darkness,

nor because thick darkness covers my face.

24 “Why are not times of judgment kept by the Almighty,

and why do those who know him never see his days?

Some move landmarks;

they seize flocks and pasture them.

They drive away the donkey of the fatherless;

they take the widow’s ox for a pledge.

They thrust the poor off the road;

the poor of the earth all hide themselves.

Behold, like wild donkeys in the desert

the poor go out to their toil, seeking game;

the wasteland yields food for their children.

They gather their fodder in the field,

and they glean the vineyard of the wicked man.

They lie all night naked, without clothing,

and have no covering in the cold.

They are wet with the rain of the mountains

and cling to the rock for lack of shelter.

(There are those who snatch the fatherless child from the breast,

and they take a pledge against the poor.)

10  They go about naked, without clothing;

hungry, they carry the sheaves;

11  among the olive rows of the wicked they make oil;

they tread the winepresses, but suffer thirst.

12  From out of the city the dying groan,

and the soul of the wounded cries for help;

yet God charges no one with wrong.

13  “There are those who rebel against the light,

who are not acquainted with its ways,

and do not stay in its paths.

14  The murderer rises before it is light,

that he may kill the poor and needy,

and in the night he is like a thief.

15  The eye of the adulterer also waits for the twilight,

saying, ‘No eye will see me’;

and he veils his face.

16  In the dark they dig through houses;

by day they shut themselves up;

they do not know the light.

17  For deep darkness is morning to all of them;

for they are friends with the terrors of deep darkness.

18  “You say, ‘Swift are they on the face of the waters;

their portion is cursed in the land;

no treader turns toward their vineyards.

19  Drought and heat snatch away the snow waters;

so does Sheol those who have sinned.

20  The womb forgets them;

the worm finds them sweet;

they are no longer remembered,

so wickedness is broken like a tree.’

21  “They wrong the barren, childless woman,

and do no good to the widow.

22  Yet God prolongs the life of the mighty by his power;

they rise up when they despair of life.

23  He gives them security, and they are supported,

and his eyes are upon their ways.

24  They are exalted a little while, and then are gone;

they are brought low and gathered up like all others;

they are cut off like the heads of grain.

25  If it is not so, who will prove me a liar

and show that there is nothing in what I say?”


Hebrews 12:1–17 (ESV)

Jesus, Founder and Perfecter of Our Faith

12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Do Not Grow Weary

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons?

“My son, do not regard lightly the discipline of the Lord,

nor be weary when reproved by him.

For the Lord disciplines the one he loves,

and chastises every son whom he receives.”

It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.


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Ben Blakey Ben Blakey

October 31, 2024


Today’s Reading:

  • Old Testament - Job 20-21

  • New Testament - Hebrews 11:32-40


Job 20–21 (ESV)

Zophar Speaks: The Wicked Will Suffer

20 Then Zophar the Naamathite answered and said:

“Therefore my thoughts answer me,

because of my haste within me.

I hear censure that insults me,

and out of my understanding a spirit answers me.

Do you not know this from of old,

since man was placed on earth,

that the exulting of the wicked is short,

and the joy of the godless but for a moment?

Though his height mount up to the heavens,

and his head reach to the clouds,

he will perish forever like his own dung;

those who have seen him will say, ‘Where is he?’

He will fly away like a dream and not be found;

he will be chased away like a vision of the night.

The eye that saw him will see him no more,

nor will his place any more behold him.

10  His children will seek the favor of the poor,

and his hands will give back his wealth.

11  His bones are full of his youthful vigor,

but it will lie down with him in the dust.

12  “Though evil is sweet in his mouth,

though he hides it under his tongue,

13  though he is loath to let it go

and holds it in his mouth,

14  yet his food is turned in his stomach;

it is the venom of cobras within him.

15  He swallows down riches and vomits them up again;

God casts them out of his belly.

16  He will suck the poison of cobras;

the tongue of a viper will kill him.

17  He will not look upon the rivers,

the streams flowing with honey and curds.

18  He will give back the fruit of his toil

and will not swallow it down;

from the profit of his trading

he will get no enjoyment.

19  For he has crushed and abandoned the poor;

he has seized a house that he did not build.

20  “Because he knew no contentment in his belly,

he will not let anything in which he delights escape him.

21  There was nothing left after he had eaten;

therefore his prosperity will not endure.

22  In the fullness of his sufficiency he will be in distress;

the hand of everyone in misery will come against him.

23  To fill his belly to the full,

God will send his burning anger against him

and rain it upon him into his body.

24  He will flee from an iron weapon;

a bronze arrow will strike him through.

25  It is drawn forth and comes out of his body;

the glittering point comes out of his gallbladder;

terrors come upon him.

26  Utter darkness is laid up for his treasures;

a fire not fanned will devour him;

what is left in his tent will be consumed.

27  The heavens will reveal his iniquity,

and the earth will rise up against him.

28  The possessions of his house will be carried away,

dragged off in the day of God’s wrath.

29  This is the wicked man’s portion from God,

the heritage decreed for him by God.”

Job Replies: The Wicked Do Prosper

21 Then Job answered and said:

“Keep listening to my words,

and let this be your comfort.

Bear with me, and I will speak,

and after I have spoken, mock on.

As for me, is my complaint against man?

Why should I not be impatient?

Look at me and be appalled,

and lay your hand over your mouth.

When I remember, I am dismayed,

and shuddering seizes my flesh.

Why do the wicked live,

reach old age, and grow mighty in power?

Their offspring are established in their presence,

and their descendants before their eyes.

Their houses are safe from fear,

and no rod of God is upon them.

10  Their bull breeds without fail;

their cow calves and does not miscarry.

11  They send out their little boys like a flock,

and their children dance.

12  They sing to the tambourine and the lyre

and rejoice to the sound of the pipe.

13  They spend their days in prosperity,

and in peace they go down to Sheol.

14  They say to God, ‘Depart from us!

We do not desire the knowledge of your ways.

15  What is the Almighty, that we should serve him?

And what profit do we get if we pray to him?’

16  Behold, is not their prosperity in their hand?

The counsel of the wicked is far from me.

17  “How often is it that the lamp of the wicked is put out?

That their calamity comes upon them?

That God distributes pains in his anger?

18  That they are like straw before the wind,

and like chaff that the storm carries away?

19  You say, ‘God stores up their iniquity for their children.’

Let him pay it out to them, that they may know it.

20  Let their own eyes see their destruction,

and let them drink of the wrath of the Almighty.

21  For what do they care for their houses after them,

when the number of their months is cut off?

22  Will any teach God knowledge,

seeing that he judges those who are on high?

23  One dies in his full vigor,

being wholly at ease and secure,

24  his pails full of milk

and the marrow of his bones moist.

25  Another dies in bitterness of soul,

never having tasted of prosperity.

26  They lie down alike in the dust,

and the worms cover them.

27  “Behold, I know your thoughts

and your schemes to wrong me.

28  For you say, ‘Where is the house of the prince?

Where is the tent in which the wicked lived?’

29  Have you not asked those who travel the roads,

and do you not accept their testimony

30  that the evil man is spared in the day of calamity,

that he is rescued in the day of wrath?

31  Who declares his way to his face,

and who repays him for what he has done?

32  When he is carried to the grave,

watch is kept over his tomb.

33  The clods of the valley are sweet to him;

all mankind follows after him,

and those who go before him are innumerable.

34  How then will you comfort me with empty nothings?

There is nothing left of your answers but falsehood.”


Hebrews 11:32–40 (ESV)

32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— 33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— 38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.

39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect.


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Ben Blakey Ben Blakey

October 30, 2024


Today’s Reading:

  • Old Testament - Job 18-19

  • New Testament - Hebrews 11:17-31


Job 18–19 (ESV)

Bildad Speaks: God Punishes the Wicked

18 Then Bildad the Shuhite answered and said:

“How long will you hunt for words?

Consider, and then we will speak.

Why are we counted as cattle?

Why are we stupid in your sight?

You who tear yourself in your anger,

shall the earth be forsaken for you,

or the rock be removed out of its place?

“Indeed, the light of the wicked is put out,

and the flame of his fire does not shine.

The light is dark in his tent,

and his lamp above him is put out.

His strong steps are shortened,

and his own schemes throw him down.

For he is cast into a net by his own feet,

and he walks on its mesh.

A trap seizes him by the heel;

a snare lays hold of him.

10  A rope is hidden for him in the ground,

a trap for him in the path.

11  Terrors frighten him on every side,

and chase him at his heels.

12  His strength is famished,

and calamity is ready for his stumbling.

13  It consumes the parts of his skin;

the firstborn of death consumes his limbs.

14  He is torn from the tent in which he trusted

and is brought to the king of terrors.

15  In his tent dwells that which is none of his;

sulfur is scattered over his habitation.

16  His roots dry up beneath,

and his branches wither above.

17  His memory perishes from the earth,

and he has no name in the street.

18  He is thrust from light into darkness,

and driven out of the world.

19  He has no posterity or progeny among his people,

and no survivor where he used to live.

20  They of the west are appalled at his day,

and horror seizes them of the east.

21  Surely such are the dwellings of the unrighteous,

such is the place of him who knows not God.”

Job Replies: My Redeemer Lives

19 Then Job answered and said:

“How long will you torment me

and break me in pieces with words?

These ten times you have cast reproach upon me;

are you not ashamed to wrong me?

And even if it be true that I have erred,

my error remains with myself.

If indeed you magnify yourselves against me

and make my disgrace an argument against me,

know then that God has put me in the wrong

and closed his net about me.

Behold, I cry out, ‘Violence!’ but I am not answered;

I call for help, but there is no justice.

He has walled up my way, so that I cannot pass,

and he has set darkness upon my paths.

He has stripped from me my glory

and taken the crown from my head.

10  He breaks me down on every side, and I am gone,

and my hope has he pulled up like a tree.

11  He has kindled his wrath against me

and counts me as his adversary.

12  His troops come on together;

they have cast up their siege ramp against me

and encamp around my tent.

13  “He has put my brothers far from me,

and those who knew me are wholly estranged from me.

14  My relatives have failed me,

my close friends have forgotten me.

15  The guests in my house and my maidservants count me as a stranger;

I have become a foreigner in their eyes.

16  I call to my servant, but he gives me no answer;

I must plead with him with my mouth for mercy.

17  My breath is strange to my wife,

and I am a stench to the children of my own mother.

18  Even young children despise me;

when I rise they talk against me.

19  All my intimate friends abhor me,

and those whom I loved have turned against me.

20  My bones stick to my skin and to my flesh,

and I have escaped by the skin of my teeth.

21  Have mercy on me, have mercy on me, O you my friends,

for the hand of God has touched me!

22  Why do you, like God, pursue me?

Why are you not satisfied with my flesh?

23  “Oh that my words were written!

Oh that they were inscribed in a book!

24  Oh that with an iron pen and lead

they were engraved in the rock forever!

25  For I know that my Redeemer lives,

and at the last he will stand upon the earth.

26  And after my skin has been thus destroyed,

yet in my flesh I shall see God,

27  whom I shall see for myself,

and my eyes shall behold, and not another.

My heart faints within me!

28  If you say, ‘How we will pursue him!’

and, ‘The root of the matter is found in him,’

29  be afraid of the sword,

for wrath brings the punishment of the sword,

that you may know there is a judgment.”


Hebrews 11:17–31 (ESV)

17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith Isaac invoked future blessings on Jacob and Esau. 21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.

23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king’s edict. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.

29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies.


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Ben Blakey Ben Blakey

October 29, 2024


Today’s Reading:

  • Old Testament - Job 15-17

  • New Testament - Hebrews 11:1-16


Job 15–17 (ESV)

Eliphaz Accuses: Job Does Not Fear God

15 Then Eliphaz the Temanite answered and said:

“Should a wise man answer with windy knowledge,

and fill his belly with the east wind?

Should he argue in unprofitable talk,

or in words with which he can do no good?

But you are doing away with the fear of God

and hindering meditation before God.

For your iniquity teaches your mouth,

and you choose the tongue of the crafty.

Your own mouth condemns you, and not I;

your own lips testify against you.

“Are you the first man who was born?

Or were you brought forth before the hills?

Have you listened in the council of God?

And do you limit wisdom to yourself?

What do you know that we do not know?

What do you understand that is not clear to us?

10  Both the gray-haired and the aged are among us,

older than your father.

11  Are the comforts of God too small for you,

or the word that deals gently with you?

12  Why does your heart carry you away,

and why do your eyes flash,

13  that you turn your spirit against God

and bring such words out of your mouth?

14  What is man, that he can be pure?

Or he who is born of a woman, that he can be righteous?

15  Behold, God puts no trust in his holy ones,

and the heavens are not pure in his sight;

16  how much less one who is abominable and corrupt,

a man who drinks injustice like water!

17  “I will show you; hear me,

and what I have seen I will declare

18  (what wise men have told,

without hiding it from their fathers,

19  to whom alone the land was given,

and no stranger passed among them).

20  The wicked man writhes in pain all his days,

through all the years that are laid up for the ruthless.

21  Dreadful sounds are in his ears;

in prosperity the destroyer will come upon him.

22  He does not believe that he will return out of darkness,

and he is marked for the sword.

23  He wanders abroad for bread, saying, ‘Where is it?’

He knows that a day of darkness is ready at his hand;

24  distress and anguish terrify him;

they prevail against him, like a king ready for battle.

25  Because he has stretched out his hand against God

and defies the Almighty,

26  running stubbornly against him

with a thickly bossed shield;

27  because he has covered his face with his fat

and gathered fat upon his waist

28  and has lived in desolate cities,

in houses that none should inhabit,

which were ready to become heaps of ruins;

29  he will not be rich, and his wealth will not endure,

nor will his possessions spread over the earth;

30  he will not depart from darkness;

the flame will dry up his shoots,

and by the breath of his mouth he will depart.

31  Let him not trust in emptiness, deceiving himself,

for emptiness will be his payment.

32  It will be paid in full before his time,

and his branch will not be green.

33  He will shake off his unripe grape like the vine,

and cast off his blossom like the olive tree.

34  For the company of the godless is barren,

and fire consumes the tents of bribery.

35  They conceive trouble and give birth to evil,

and their womb prepares deceit.”

Job Replies: Miserable Comforters Are You

16 Then Job answered and said:

“I have heard many such things;

miserable comforters are you all.

Shall windy words have an end?

Or what provokes you that you answer?

I also could speak as you do,

if you were in my place;

I could join words together against you

and shake my head at you.

I could strengthen you with my mouth,

and the solace of my lips would assuage your pain.

“If I speak, my pain is not assuaged,

and if I forbear, how much of it leaves me?

Surely now God has worn me out;

he has made desolate all my company.

And he has shriveled me up,

which is a witness against me,

and my leanness has risen up against me;

it testifies to my face.

He has torn me in his wrath and hated me;

he has gnashed his teeth at me;

my adversary sharpens his eyes against me.

10  Men have gaped at me with their mouth;

they have struck me insolently on the cheek;

they mass themselves together against me.

11  God gives me up to the ungodly

and casts me into the hands of the wicked.

12  I was at ease, and he broke me apart;

he seized me by the neck and dashed me to pieces;

he set me up as his target;

13  his archers surround me.

He slashes open my kidneys and does not spare;

he pours out my gall on the ground.

14  He breaks me with breach upon breach;

he runs upon me like a warrior.

15  I have sewed sackcloth upon my skin

and have laid my strength in the dust.

16  My face is red with weeping,

and on my eyelids is deep darkness,

17  although there is no violence in my hands,

and my prayer is pure.

18  “O earth, cover not my blood,

and let my cry find no resting place.

19  Even now, behold, my witness is in heaven,

and he who testifies for me is on high.

20  My friends scorn me;

my eye pours out tears to God,

21  that he would argue the case of a man with God,

as a son of man does with his neighbor.

22  For when a few years have come

I shall go the way from which I shall not return.

Job Continues: Where Then Is My Hope?

17 “My spirit is broken; my days are extinct;

the graveyard is ready for me.

Surely there are mockers about me,

and my eye dwells on their provocation.

“Lay down a pledge for me with you;

who is there who will put up security for me?

Since you have closed their hearts to understanding,

therefore you will not let them triumph.

He who informs against his friends to get a share of their property—

the eyes of his children will fail.

“He has made me a byword of the peoples,

and I am one before whom men spit.

My eye has grown dim from vexation,

and all my members are like a shadow.

The upright are appalled at this,

and the innocent stirs himself up against the godless.

Yet the righteous holds to his way,

and he who has clean hands grows stronger and stronger.

10  But you, come on again, all of you,

and I shall not find a wise man among you.

11  My days are past; my plans are broken off,

the desires of my heart.

12  They make night into day:

‘The light,’ they say, ‘is near to the darkness.’

13  If I hope for Sheol as my house,

if I make my bed in darkness,

14  if I say to the pit, ‘You are my father,’

and to the worm, ‘My mother,’ or ‘My sister,’

15  where then is my hope?

Who will see my hope?

16  Will it go down to the bars of Sheol?

Shall we descend together into the dust?”


Hebrews 11:1–16 (ESV)

By Faith

11 Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the people of old received their commendation. By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.

By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. 11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.

13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.


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Ben Blakey Ben Blakey

October 28, 2024


Today’s Reading:

  • Old Testament - Job 11-14

  • New Testament - Hebrews 10:19-39


Job 11–14 (ESV)

Zophar Speaks: You Deserve Worse

11 Then Zophar the Naamathite answered and said:

“Should a multitude of words go unanswered,

and a man full of talk be judged right?

Should your babble silence men,

and when you mock, shall no one shame you?

For you say, ‘My doctrine is pure,

and I am clean in God’s eyes.’

But oh, that God would speak

and open his lips to you,

and that he would tell you the secrets of wisdom!

For he is manifold in understanding.

Know then that God exacts of you less than your guilt deserves.

“Can you find out the deep things of God?

Can you find out the limit of the Almighty?

It is higher than heaven—what can you do?

Deeper than Sheol—what can you know?

Its measure is longer than the earth

and broader than the sea.

10  If he passes through and imprisons

and summons the court, who can turn him back?

11  For he knows worthless men;

when he sees iniquity, will he not consider it?

12  But a stupid man will get understanding

when a wild donkey’s colt is born a man!

13  “If you prepare your heart,

you will stretch out your hands toward him.

14  If iniquity is in your hand, put it far away,

and let not injustice dwell in your tents.

15  Surely then you will lift up your face without blemish;

you will be secure and will not fear.

16  You will forget your misery;

you will remember it as waters that have passed away.

17  And your life will be brighter than the noonday;

its darkness will be like the morning.

18  And you will feel secure, because there is hope;

you will look around and take your rest in security.

19  You will lie down, and none will make you afraid;

many will court your favor.

20  But the eyes of the wicked will fail;

all way of escape will be lost to them,

and their hope is to breathe their last.”

Job Replies: The Lord Has Done This

12 Then Job answered and said:

“No doubt you are the people,

and wisdom will die with you.

But I have understanding as well as you;

I am not inferior to you.

Who does not know such things as these?

I am a laughingstock to my friends;

I, who called to God and he answered me,

a just and blameless man, am a laughingstock.

In the thought of one who is at ease there is contempt for misfortune;

it is ready for those whose feet slip.

The tents of robbers are at peace,

and those who provoke God are secure,

who bring their god in their hand.

“But ask the beasts, and they will teach you;

the birds of the heavens, and they will tell you;

or the bushes of the earth, and they will teach you;

and the fish of the sea will declare to you.

Who among all these does not know

that the hand of the Lord has done this?

10  In his hand is the life of every living thing

and the breath of all mankind.

11  Does not the ear test words

as the palate tastes food?

12  Wisdom is with the aged,

and understanding in length of days.

13  “With God are wisdom and might;

he has counsel and understanding.

14  If he tears down, none can rebuild;

if he shuts a man in, none can open.

15  If he withholds the waters, they dry up;

if he sends them out, they overwhelm the land.

16  With him are strength and sound wisdom;

the deceived and the deceiver are his.

17  He leads counselors away stripped,

and judges he makes fools.

18  He looses the bonds of kings

and binds a waistcloth on their hips.

19  He leads priests away stripped

and overthrows the mighty.

20  He deprives of speech those who are trusted

and takes away the discernment of the elders.

21  He pours contempt on princes

and loosens the belt of the strong.

22  He uncovers the deeps out of darkness

and brings deep darkness to light.

23  He makes nations great, and he destroys them;

he enlarges nations, and leads them away.

24  He takes away understanding from the chiefs of the people of the earth

and makes them wander in a trackless waste.

25  They grope in the dark without light,

and he makes them stagger like a drunken man.

Job Continues: Still I Will Hope in God

13 “Behold, my eye has seen all this,

my ear has heard and understood it.

What you know, I also know;

I am not inferior to you.

But I would speak to the Almighty,

and I desire to argue my case with God.

As for you, you whitewash with lies;

worthless physicians are you all.

Oh that you would keep silent,

and it would be your wisdom!

Hear now my argument

and listen to the pleadings of my lips.

Will you speak falsely for God

and speak deceitfully for him?

Will you show partiality toward him?

Will you plead the case for God?

Will it be well with you when he searches you out?

Or can you deceive him, as one deceives a man?

10  He will surely rebuke you

if in secret you show partiality.

11  Will not his majesty terrify you,

and the dread of him fall upon you?

12  Your maxims are proverbs of ashes;

your defenses are defenses of clay.

13  “Let me have silence, and I will speak,

and let come on me what may.

14  Why should I take my flesh in my teeth

and put my life in my hand?

15  Though he slay me, I will hope in him;

yet I will argue my ways to his face.

16  This will be my salvation,

that the godless shall not come before him.

17  Keep listening to my words,

and let my declaration be in your ears.

18  Behold, I have prepared my case;

I know that I shall be in the right.

19  Who is there who will contend with me?

For then I would be silent and die.

20  Only grant me two things,

then I will not hide myself from your face:

21  withdraw your hand far from me,

and let not dread of you terrify me.

22  Then call, and I will answer;

or let me speak, and you reply to me.

23  How many are my iniquities and my sins?

Make me know my transgression and my sin.

24  Why do you hide your face

and count me as your enemy?

25  Will you frighten a driven leaf

and pursue dry chaff?

26  For you write bitter things against me

and make me inherit the iniquities of my youth.

27  You put my feet in the stocks

and watch all my paths;

you set a limit for the soles of my feet.

28  Man wastes away like a rotten thing,

like a garment that is moth-eaten.

Job Continues: Death Comes Soon to All

14 “Man who is born of a woman

is few of days and full of trouble.

He comes out like a flower and withers;

he flees like a shadow and continues not.

And do you open your eyes on such a one

and bring me into judgment with you?

Who can bring a clean thing out of an unclean?

There is not one.

Since his days are determined,

and the number of his months is with you,

and you have appointed his limits that he cannot pass,

look away from him and leave him alone,

that he may enjoy, like a hired hand, his day.

“For there is hope for a tree,

if it be cut down, that it will sprout again,

and that its shoots will not cease.

Though its root grow old in the earth,

and its stump die in the soil,

yet at the scent of water it will bud

and put out branches like a young plant.

10  But a man dies and is laid low;

man breathes his last, and where is he?

11  As waters fail from a lake

and a river wastes away and dries up,

12  so a man lies down and rises not again;

till the heavens are no more he will not awake

or be roused out of his sleep.

13  Oh that you would hide me in Sheol,

that you would conceal me until your wrath be past,

that you would appoint me a set time, and remember me!

14  If a man dies, shall he live again?

All the days of my service I would wait,

till my renewal should come.

15  You would call, and I would answer you;

you would long for the work of your hands.

16  For then you would number my steps;

you would not keep watch over my sin;

17  my transgression would be sealed up in a bag,

and you would cover over my iniquity.

18  “But the mountain falls and crumbles away,

and the rock is removed from its place;

19  the waters wear away the stones;

the torrents wash away the soil of the earth;

so you destroy the hope of man.

20  You prevail forever against him, and he passes;

you change his countenance, and send him away.

21  His sons come to honor, and he does not know it;

they are brought low, and he perceives it not.

22  He feels only the pain of his own body,

and he mourns only for himself.”


Hebrews 10:19–39 (ESV)

The Full Assurance of Faith

19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God.

32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For,

“Yet a little while,

and the coming one will come and will not delay;

38  but my righteous one shall live by faith,

and if he shrinks back,

my soul has no pleasure in him.”

39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.


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Ben Blakey Ben Blakey

October 26, 2024


Today’s Reading:

  • Old Testament - Job 8-10

  • New Testament - Hebrews 10:1-18


Job 8–10 (ESV)

Bildad Speaks: Job Should Repent

Then Bildad the Shuhite answered and said:

“How long will you say these things,

and the words of your mouth be a great wind?

Does God pervert justice?

Or does the Almighty pervert the right?

If your children have sinned against him,

he has delivered them into the hand of their transgression.

If you will seek God

and plead with the Almighty for mercy,

if you are pure and upright,

surely then he will rouse himself for you

and restore your rightful habitation.

And though your beginning was small,

your latter days will be very great.

“For inquire, please, of bygone ages,

and consider what the fathers have searched out.

For we are but of yesterday and know nothing,

for our days on earth are a shadow.

10  Will they not teach you and tell you

and utter words out of their understanding?

11  “Can papyrus grow where there is no marsh?

Can reeds flourish where there is no water?

12  While yet in flower and not cut down,

they wither before any other plant.

13  Such are the paths of all who forget God;

the hope of the godless shall perish.

14  His confidence is severed,

and his trust is a spider’s web.

15  He leans against his house, but it does not stand;

he lays hold of it, but it does not endure.

16  He is a lush plant before the sun,

and his shoots spread over his garden.

17  His roots entwine the stone heap;

he looks upon a house of stones.

18  If he is destroyed from his place,

then it will deny him, saying, ‘I have never seen you.’

19  Behold, this is the joy of his way,

and out of the soil others will spring.

20  “Behold, God will not reject a blameless man,

nor take the hand of evildoers.

21  He will yet fill your mouth with laughter,

and your lips with shouting.

22  Those who hate you will be clothed with shame,

and the tent of the wicked will be no more.”

Job Replies: There Is No Arbiter

Then Job answered and said:

“Truly I know that it is so:

But how can a man be in the right before God?

If one wished to contend with him,

one could not answer him once in a thousand times.

He is wise in heart and mighty in strength

—who has hardened himself against him, and succeeded?—

he who removes mountains, and they know it not,

when he overturns them in his anger,

who shakes the earth out of its place,

and its pillars tremble;

who commands the sun, and it does not rise;

who seals up the stars;

who alone stretched out the heavens

and trampled the waves of the sea;

who made the Bear and Orion,

the Pleiades and the chambers of the south;

10  who does great things beyond searching out,

and marvelous things beyond number.

11  Behold, he passes by me, and I see him not;

he moves on, but I do not perceive him.

12  Behold, he snatches away; who can turn him back?

Who will say to him, ‘What are you doing?’

13  “God will not turn back his anger;

beneath him bowed the helpers of Rahab.

14  How then can I answer him,

choosing my words with him?

15  Though I am in the right, I cannot answer him;

I must appeal for mercy to my accuser.

16  If I summoned him and he answered me,

I would not believe that he was listening to my voice.

17  For he crushes me with a tempest

and multiplies my wounds without cause;

18  he will not let me get my breath,

but fills me with bitterness.

19  If it is a contest of strength, behold, he is mighty!

If it is a matter of justice, who can summon him?

20  Though I am in the right, my own mouth would condemn me;

though I am blameless, he would prove me perverse.

21  I am blameless; I regard not myself;

I loathe my life.

22  It is all one; therefore I say,

‘He destroys both the blameless and the wicked.’

23  When disaster brings sudden death,

he mocks at the calamity of the innocent.

24  The earth is given into the hand of the wicked;

he covers the faces of its judges—

if it is not he, who then is it?

25  “My days are swifter than a runner;

they flee away; they see no good.

26  They go by like skiffs of reed,

like an eagle swooping on the prey.

27  If I say, ‘I will forget my complaint,

I will put off my sad face, and be of good cheer,’

28  I become afraid of all my suffering,

for I know you will not hold me innocent.

29  I shall be condemned;

why then do I labor in vain?

30  If I wash myself with snow

and cleanse my hands with lye,

31  yet you will plunge me into a pit,

and my own clothes will abhor me.

32  For he is not a man, as I am, that I might answer him,

that we should come to trial together.

33  There is no arbiter between us,

who might lay his hand on us both.

34  Let him take his rod away from me,

and let not dread of him terrify me.

35  Then I would speak without fear of him,

for I am not so in myself.

Job Continues: A Plea to God

10 “I loathe my life;

I will give free utterance to my complaint;

I will speak in the bitterness of my soul.

I will say to God, Do not condemn me;

let me know why you contend against me.

Does it seem good to you to oppress,

to despise the work of your hands

and favor the designs of the wicked?

Have you eyes of flesh?

Do you see as man sees?

Are your days as the days of man,

or your years as a man’s years,

that you seek out my iniquity

and search for my sin,

although you know that I am not guilty,

and there is none to deliver out of your hand?

Your hands fashioned and made me,

and now you have destroyed me altogether.

Remember that you have made me like clay;

and will you return me to the dust?

10  Did you not pour me out like milk

and curdle me like cheese?

11  You clothed me with skin and flesh,

and knit me together with bones and sinews.

12  You have granted me life and steadfast love,

and your care has preserved my spirit.

13  Yet these things you hid in your heart;

I know that this was your purpose.

14  If I sin, you watch me

and do not acquit me of my iniquity.

15  If I am guilty, woe to me!

If I am in the right, I cannot lift up my head,

for I am filled with disgrace

and look on my affliction.

16  And were my head lifted up, you would hunt me like a lion

and again work wonders against me.

17  You renew your witnesses against me

and increase your vexation toward me;

you bring fresh troops against me.

18  “Why did you bring me out from the womb?

Would that I had died before any eye had seen me

19  and were as though I had not been,

carried from the womb to the grave.

20  Are not my days few?

Then cease, and leave me alone, that I may find a little cheer

21  before I go—and I shall not return—

to the land of darkness and deep shadow,

22  the land of gloom like thick darkness,

like deep shadow without any order,

where light is as thick darkness.”


Hebrews 10:1–18 (ESV)

Christ’s Sacrifice Once for All

10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But in these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins.

Consequently, when Christ came into the world, he said,

“Sacrifices and offerings you have not desired,

but a body have you prepared for me;

in burnt offerings and sin offerings

you have taken no pleasure.

Then I said, ‘Behold, I have come to do your will, O God,

as it is written of me in the scroll of the book.’ ”

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified.

15 And the Holy Spirit also bears witness to us; for after saying,

16  “This is the covenant that I will make with them

after those days, declares the Lord:

I will put my laws on their hearts,

and write them on their minds,”

17 then he adds,

“I will remember their sins and their lawless deeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.


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Ben Blakey Ben Blakey

October 25, 2024


Today’s Reading:

  • Old Testament - Job 4-7

  • New Testament - Hebrews 9


Job 4–7 (ESV)

Eliphaz Speaks: The Innocent Prosper

Then Eliphaz the Temanite answered and said:

“If one ventures a word with you, will you be impatient?

Yet who can keep from speaking?

Behold, you have instructed many,

and you have strengthened the weak hands.

Your words have upheld him who was stumbling,

and you have made firm the feeble knees.

But now it has come to you, and you are impatient;

it touches you, and you are dismayed.

Is not your fear of God your confidence,

and the integrity of your ways your hope?

“Remember: who that was innocent ever perished?

Or where were the upright cut off?

As I have seen, those who plow iniquity

and sow trouble reap the same.

By the breath of God they perish,

and by the blast of his anger they are consumed.

10  The roar of the lion, the voice of the fierce lion,

the teeth of the young lions are broken.

11  The strong lion perishes for lack of prey,

and the cubs of the lioness are scattered.

12  “Now a word was brought to me stealthily;

my ear received the whisper of it.

13  Amid thoughts from visions of the night,

when deep sleep falls on men,

14  dread came upon me, and trembling,

which made all my bones shake.

15  A spirit glided past my face;

the hair of my flesh stood up.

16  It stood still,

but I could not discern its appearance.

A form was before my eyes;

there was silence, then I heard a voice:

17  ‘Can mortal man be in the right before God?

Can a man be pure before his Maker?

18  Even in his servants he puts no trust,

and his angels he charges with error;

19  how much more those who dwell in houses of clay,

whose foundation is in the dust,

who are crushed like the moth.

20  Between morning and evening they are beaten to pieces;

they perish forever without anyone regarding it.

21  Is not their tent-cord plucked up within them,

do they not die, and that without wisdom?’

“Call now; is there anyone who will answer you?

To which of the holy ones will you turn?

Surely vexation kills the fool,

and jealousy slays the simple.

I have seen the fool taking root,

but suddenly I cursed his dwelling.

His children are far from safety;

they are crushed in the gate,

and there is no one to deliver them.

The hungry eat his harvest,

and he takes it even out of thorns,

and the thirsty pant after his wealth.

For affliction does not come from the dust,

nor does trouble sprout from the ground,

but man is born to trouble

as the sparks fly upward.

“As for me, I would seek God,

and to God would I commit my cause,

who does great things and unsearchable,

marvelous things without number:

10  he gives rain on the earth

and sends waters on the fields;

11  he sets on high those who are lowly,

and those who mourn are lifted to safety.

12  He frustrates the devices of the crafty,

so that their hands achieve no success.

13  He catches the wise in their own craftiness,

and the schemes of the wily are brought to a quick end.

14  They meet with darkness in the daytime

and grope at noonday as in the night.

15  But he saves the needy from the sword of their mouth

and from the hand of the mighty.

16  So the poor have hope,

and injustice shuts her mouth.

17  “Behold, blessed is the one whom God reproves;

therefore despise not the discipline of the Almighty.

18  For he wounds, but he binds up;

he shatters, but his hands heal.

19  He will deliver you from six troubles;

in seven no evil shall touch you.

20  In famine he will redeem you from death,

and in war from the power of the sword.

21  You shall be hidden from the lash of the tongue,

and shall not fear destruction when it comes.

22  At destruction and famine you shall laugh,

and shall not fear the beasts of the earth.

23  For you shall be in league with the stones of the field,

and the beasts of the field shall be at peace with you.

24  You shall know that your tent is at peace,

and you shall inspect your fold and miss nothing.

25  You shall know also that your offspring shall be many,

and your descendants as the grass of the earth.

26  You shall come to your grave in ripe old age,

like a sheaf gathered up in its season.

27  Behold, this we have searched out; it is true.

Hear, and know it for your good.”

Job Replies: My Complaint Is Just

Then Job answered and said:

“Oh that my vexation were weighed,

and all my calamity laid in the balances!

For then it would be heavier than the sand of the sea;

therefore my words have been rash.

For the arrows of the Almighty are in me;

my spirit drinks their poison;

the terrors of God are arrayed against me.

Does the wild donkey bray when he has grass,

or the ox low over his fodder?

Can that which is tasteless be eaten without salt,

or is there any taste in the juice of the mallow?

My appetite refuses to touch them;

they are as food that is loathsome to me.

“Oh that I might have my request,

and that God would fulfill my hope,

that it would please God to crush me,

that he would let loose his hand and cut me off!

10  This would be my comfort;

I would even exult in pain unsparing,

for I have not denied the words of the Holy One.

11  What is my strength, that I should wait?

And what is my end, that I should be patient?

12  Is my strength the strength of stones, or is my flesh bronze?

13  Have I any help in me,

when resource is driven from me?

14  “He who withholds kindness from a friend

forsakes the fear of the Almighty.

15  My brothers are treacherous as a torrent-bed,

as torrential streams that pass away,

16  which are dark with ice,

and where the snow hides itself.

17  When they melt, they disappear;

when it is hot, they vanish from their place.

18  The caravans turn aside from their course;

they go up into the waste and perish.

19  The caravans of Tema look,

the travelers of Sheba hope.

20  They are ashamed because they were confident;

they come there and are disappointed.

21  For you have now become nothing;

you see my calamity and are afraid.

22  Have I said, ‘Make me a gift’?

Or, ‘From your wealth offer a bribe for me’?

23  Or, ‘Deliver me from the adversary’s hand’?

Or, ‘Redeem me from the hand of the ruthless’?

24  “Teach me, and I will be silent;

make me understand how I have gone astray.

25  How forceful are upright words!

But what does reproof from you reprove?

26  Do you think that you can reprove words,

when the speech of a despairing man is wind?

27  You would even cast lots over the fatherless,

and bargain over your friend.

28  “But now, be pleased to look at me,

for I will not lie to your face.

29  Please turn; let no injustice be done.

Turn now; my vindication is at stake.

30  Is there any injustice on my tongue?

Cannot my palate discern the cause of calamity?

Job Continues: My Life Has No Hope

“Has not man a hard service on earth,

and are not his days like the days of a hired hand?

Like a slave who longs for the shadow,

and like a hired hand who looks for his wages,

so I am allotted months of emptiness,

and nights of misery are apportioned to me.

When I lie down I say, ‘When shall I arise?’

But the night is long,

and I am full of tossing till the dawn.

My flesh is clothed with worms and dirt;

my skin hardens, then breaks out afresh.

My days are swifter than a weaver’s shuttle

and come to their end without hope.

“Remember that my life is a breath;

my eye will never again see good.

The eye of him who sees me will behold me no more;

while your eyes are on me, I shall be gone.

As the cloud fades and vanishes,

so he who goes down to Sheol does not come up;

10  he returns no more to his house,

nor does his place know him anymore.

11  “Therefore I will not restrain my mouth;

I will speak in the anguish of my spirit;

I will complain in the bitterness of my soul.

12  Am I the sea, or a sea monster,

that you set a guard over me?

13  When I say, ‘My bed will comfort me,

my couch will ease my complaint,’

14  then you scare me with dreams

and terrify me with visions,

15  so that I would choose strangling

and death rather than my bones.

16  I loathe my life; I would not live forever.

Leave me alone, for my days are a breath.

17  What is man, that you make so much of him,

and that you set your heart on him,

18  visit him every morning

and test him every moment?

19  How long will you not look away from me,

nor leave me alone till I swallow my spit?

20  If I sin, what do I do to you, you watcher of mankind?

Why have you made me your mark?

Why have I become a burden to you?

21  Why do you not pardon my transgression

and take away my iniquity?

For now I shall lie in the earth;

you will seek me, but I shall not be.”


Hebrews 9 (ESV)

The Earthly Holy Place

Now even the first covenant had regulations for worship and an earthly place of holiness. For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. Behind the second curtain was a second section called the Most Holy Place, having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.


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Ben Blakey Ben Blakey

October 24, 2024


Today’s Reading:

  • Old Testament - Job 1-3

  • New Testament - Hebrews 8


Job 1–3 (ESV)

Job’s Character and Wealth

There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. There were born to him seven sons and three daughters. He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed God in their hearts.” Thus Job did continually.

Satan Allowed to Test Job

Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Then Satan answered the Lord and said, “Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face.” 12 And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.

Satan Takes Job’s Property and Children

13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother’s house, 14 and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, 15 and the Sabeans fell upon them and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” 16 While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” 17 While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” 18 While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother’s house, 19 and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.”

20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. 21 And he said, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

22 In all this Job did not sin or charge God with wrong.

Satan Attacks Job’s Health

Again there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. And the Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” Then Satan answered the Lord and said, “Skin for skin! All that a man has he will give for his life. But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” And the Lord said to Satan, “Behold, he is in your hand; only spare his life.”

So Satan went out from the presence of the Lord and struck Job with loathsome sores from the sole of his foot to the crown of his head. And he took a piece of broken pottery with which to scrape himself while he sat in the ashes.

Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” 10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” In all this Job did not sin with his lips.

Job’s Three Friends

11 Now when Job’s three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. 12 And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. 13 And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

Job Laments His Birth

After this Job opened his mouth and cursed the day of his birth. And Job said:

“Let the day perish on which I was born,

and the night that said,

‘A man is conceived.’

Let that day be darkness!

May God above not seek it,

nor light shine upon it.

Let gloom and deep darkness claim it.

Let clouds dwell upon it;

let the blackness of the day terrify it.

That night—let thick darkness seize it!

Let it not rejoice among the days of the year;

let it not come into the number of the months.

Behold, let that night be barren;

let no joyful cry enter it.

Let those curse it who curse the day,

who are ready to rouse up Leviathan.

Let the stars of its dawn be dark;

let it hope for light, but have none,

nor see the eyelids of the morning,

10  because it did not shut the doors of my mother’s womb,

nor hide trouble from my eyes.

11  “Why did I not die at birth,

come out from the womb and expire?

12  Why did the knees receive me?

Or why the breasts, that I should nurse?

13  For then I would have lain down and been quiet;

I would have slept; then I would have been at rest,

14  with kings and counselors of the earth

who rebuilt ruins for themselves,

15  or with princes who had gold,

who filled their houses with silver.

16  Or why was I not as a hidden stillborn child,

as infants who never see the light?

17  There the wicked cease from troubling,

and there the weary are at rest.

18  There the prisoners are at ease together;

they hear not the voice of the taskmaster.

19  The small and the great are there,

and the slave is free from his master.

20  “Why is light given to him who is in misery,

and life to the bitter in soul,

21  who long for death, but it comes not,

and dig for it more than for hidden treasures,

22  who rejoice exceedingly

and are glad when they find the grave?

23  Why is light given to a man whose way is hidden,

whom God has hedged in?

24  For my sighing comes instead of my bread,

and my groanings are poured out like water.

25  For the thing that I fear comes upon me,

and what I dread befalls me.

26  I am not at ease, nor am I quiet;

I have no rest, but trouble comes.”


Hebrews 8 (ESV)

Jesus, High Priest of a Better Covenant

Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in the true tent that the Lord set up, not man. For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. For if that first covenant had been faultless, there would have been no occasion to look for a second.

For he finds fault with them when he says:

“Behold, the days are coming, declares the Lord,

when I will establish a new covenant with the house of Israel

and with the house of Judah,

not like the covenant that I made with their fathers

on the day when I took them by the hand to bring them out of the land of Egypt.

For they did not continue in my covenant,

and so I showed no concern for them, declares the Lord.

10  For this is the covenant that I will make with the house of Israel

after those days, declares the Lord:

I will put my laws into their minds,

and write them on their hearts,

and I will be their God,

and they shall be my people.

11  And they shall not teach, each one his neighbor

and each one his brother, saying, ‘Know the Lord,’

for they shall all know me,

from the least of them to the greatest.

12  For I will be merciful toward their iniquities,

and I will remember their sins no more.”

13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.


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Ben Blakey Ben Blakey

October 23, 2024


Today’s Reading:

  • Old Testament - Proverbs 30-31

  • New Testament - Hebrews 7


Proverbs 30–31 (ESV)

The Words of Agur

30 The words of Agur son of Jakeh. The oracle.

The man declares, I am weary, O God;

I am weary, O God, and worn out.

Surely I am too stupid to be a man.

I have not the understanding of a man.

I have not learned wisdom,

nor have I knowledge of the Holy One.

Who has ascended to heaven and come down?

Who has gathered the wind in his fists?

Who has wrapped up the waters in a garment?

Who has established all the ends of the earth?

What is his name, and what is his son’s name?

Surely you know!

Every word of God proves true;

he is a shield to those who take refuge in him.

Do not add to his words,

lest he rebuke you and you be found a liar.

Two things I ask of you;

deny them not to me before I die:

Remove far from me falsehood and lying;

give me neither poverty nor riches;

feed me with the food that is needful for me,

lest I be full and deny you

and say, “Who is the Lord?”

or lest I be poor and steal

and profane the name of my God.

10  Do not slander a servant to his master,

lest he curse you, and you be held guilty.

11  There are those who curse their fathers

and do not bless their mothers.

12  There are those who are clean in their own eyes

but are not washed of their filth.

13  There are those—how lofty are their eyes,

how high their eyelids lift!

14  There are those whose teeth are swords,

whose fangs are knives,

to devour the poor from off the earth,

the needy from among mankind.

15  The leech has two daughters:

Give and Give.

Three things are never satisfied;

four never say, “Enough”:

16  Sheol, the barren womb,

the land never satisfied with water,

and the fire that never says, “Enough.”

17  The eye that mocks a father

and scorns to obey a mother

will be picked out by the ravens of the valley

and eaten by the vultures.

18  Three things are too wonderful for me;

four I do not understand:

19  the way of an eagle in the sky,

the way of a serpent on a rock,

the way of a ship on the high seas,

and the way of a man with a virgin.

20  This is the way of an adulteress:

she eats and wipes her mouth

and says, “I have done no wrong.”

21  Under three things the earth trembles;

under four it cannot bear up:

22  a slave when he becomes king,

and a fool when he is filled with food;

23  an unloved woman when she gets a husband,

and a maidservant when she displaces her mistress.

24  Four things on earth are small,

but they are exceedingly wise:

25  the ants are a people not strong,

yet they provide their food in the summer;

26  the rock badgers are a people not mighty,

yet they make their homes in the cliffs;

27  the locusts have no king,

yet all of them march in rank;

28  the lizard you can take in your hands,

yet it is in kings’ palaces.

29  Three things are stately in their tread;

four are stately in their stride:

30  the lion, which is mightiest among beasts

and does not turn back before any;

31  the strutting rooster, the he-goat,

and a king whose army is with him.

32  If you have been foolish, exalting yourself,

or if you have been devising evil,

put your hand on your mouth.

33  For pressing milk produces curds,

pressing the nose produces blood,

and pressing anger produces strife.

The Words of King Lemuel

31 The words of King Lemuel. An oracle that his mother taught him:

What are you doing, my son? What are you doing, son of my womb?

What are you doing, son of my vows?

Do not give your strength to women,

your ways to those who destroy kings.

It is not for kings, O Lemuel,

it is not for kings to drink wine,

or for rulers to take strong drink,

lest they drink and forget what has been decreed

and pervert the rights of all the afflicted.

Give strong drink to the one who is perishing,

and wine to those in bitter distress;

let them drink and forget their poverty

and remember their misery no more.

Open your mouth for the mute,

for the rights of all who are destitute.

Open your mouth, judge righteously,

defend the rights of the poor and needy.

The Woman Who Fears the Lord

10  An excellent wife who can find?

She is far more precious than jewels.

11  The heart of her husband trusts in her,

and he will have no lack of gain.

12  She does him good, and not harm,

all the days of her life.

13  She seeks wool and flax,

and works with willing hands.

14  She is like the ships of the merchant;

she brings her food from afar.

15  She rises while it is yet night

and provides food for her household

and portions for her maidens.

16  She considers a field and buys it;

with the fruit of her hands she plants a vineyard.

17  She dresses herself with strength

and makes her arms strong.

18  She perceives that her merchandise is profitable.

Her lamp does not go out at night.

19  She puts her hands to the distaff,

and her hands hold the spindle.

20  She opens her hand to the poor

and reaches out her hands to the needy.

21  She is not afraid of snow for her household,

for all her household are clothed in scarlet.

22  She makes bed coverings for herself;

her clothing is fine linen and purple.

23  Her husband is known in the gates

when he sits among the elders of the land.

24  She makes linen garments and sells them;

she delivers sashes to the merchant.

25  Strength and dignity are her clothing,

and she laughs at the time to come.

26  She opens her mouth with wisdom,

and the teaching of kindness is on her tongue.

27  She looks well to the ways of her household

and does not eat the bread of idleness.

28  Her children rise up and call her blessed;

her husband also, and he praises her:

29  “Many women have done excellently,

but you surpass them all.”

30  Charm is deceitful, and beauty is vain,

but a woman who fears the Lord is to be praised.

31  Give her of the fruit of her hands,

and let her works praise her in the gates.


Hebrews 7 (ESV)

The Priestly Order of Melchizedek

For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham. But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the inferior is blessed by the superior. In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.

Jesus Compared to Melchizedek

11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,

“You are a priest forever,

after the order of Melchizedek.”

18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.

20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:

“The Lord has sworn

and will not change his mind,

‘You are a priest forever.’ ”

22 This makes Jesus the guarantor of a better covenant.

23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.

26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.


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Ben Blakey Ben Blakey

October 22, 2024


Today’s Reading:

  • Old Testament - Proverbs 27-29

  • New Testament - Hebrews 6


Proverbs 27–29 (ESV)

27 Do not boast about tomorrow,

for you do not know what a day may bring.

Let another praise you, and not your own mouth;

a stranger, and not your own lips.

A stone is heavy, and sand is weighty,

but a fool’s provocation is heavier than both.

Wrath is cruel, anger is overwhelming,

but who can stand before jealousy?

Better is open rebuke

than hidden love.

Faithful are the wounds of a friend;

profuse are the kisses of an enemy.

One who is full loathes honey,

but to one who is hungry everything bitter is sweet.

Like a bird that strays from its nest

is a man who strays from his home.

Oil and perfume make the heart glad,

and the sweetness of a friend comes from his earnest counsel.

10  Do not forsake your friend and your father’s friend,

and do not go to your brother’s house in the day of your calamity.

Better is a neighbor who is near

than a brother who is far away.

11  Be wise, my son, and make my heart glad,

that I may answer him who reproaches me.

12  The prudent sees danger and hides himself,

but the simple go on and suffer for it.

13  Take a man’s garment when he has put up security for a stranger,

and hold it in pledge when he puts up security for an adulteress.

14  Whoever blesses his neighbor with a loud voice,

rising early in the morning,

will be counted as cursing.

15  A continual dripping on a rainy day

and a quarrelsome wife are alike;

16  to restrain her is to restrain the wind

or to grasp oil in one’s right hand.

17  Iron sharpens iron,

and one man sharpens another.

18  Whoever tends a fig tree will eat its fruit,

and he who guards his master will be honored.

19  As in water face reflects face,

so the heart of man reflects the man.

20  Sheol and Abaddon are never satisfied,

and never satisfied are the eyes of man.

21  The crucible is for silver, and the furnace is for gold,

and a man is tested by his praise.

22  Crush a fool in a mortar with a pestle

along with crushed grain,

yet his folly will not depart from him.

23  Know well the condition of your flocks,

and give attention to your herds,

24  for riches do not last forever;

and does a crown endure to all generations?

25  When the grass is gone and the new growth appears

and the vegetation of the mountains is gathered,

26  the lambs will provide your clothing,

and the goats the price of a field.

27  There will be enough goats’ milk for your food,

for the food of your household

and maintenance for your girls.

28 The wicked flee when no one pursues,

but the righteous are bold as a lion.

When a land transgresses, it has many rulers,

but with a man of understanding and knowledge,

its stability will long continue.

A poor man who oppresses the poor

is a beating rain that leaves no food.

Those who forsake the law praise the wicked,

but those who keep the law strive against them.

Evil men do not understand justice,

but those who seek the Lord understand it completely.

Better is a poor man who walks in his integrity

than a rich man who is crooked in his ways.

The one who keeps the law is a son with understanding,

but a companion of gluttons shames his father.

Whoever multiplies his wealth by interest and profit

gathers it for him who is generous to the poor.

If one turns away his ear from hearing the law,

even his prayer is an abomination.

10  Whoever misleads the upright into an evil way

will fall into his own pit,

but the blameless will have a goodly inheritance.

11  A rich man is wise in his own eyes,

but a poor man who has understanding will find him out.

12  When the righteous triumph, there is great glory,

but when the wicked rise, people hide themselves.

13  Whoever conceals his transgressions will not prosper,

but he who confesses and forsakes them will obtain mercy.

14  Blessed is the one who fears the Lord always,

but whoever hardens his heart will fall into calamity.

15  Like a roaring lion or a charging bear

is a wicked ruler over a poor people.

16  A ruler who lacks understanding is a cruel oppressor,

but he who hates unjust gain will prolong his days.

17  If one is burdened with the blood of another,

he will be a fugitive until death;

let no one help him.

18  Whoever walks in integrity will be delivered,

but he who is crooked in his ways will suddenly fall.

19  Whoever works his land will have plenty of bread,

but he who follows worthless pursuits will have plenty of poverty.

20  A faithful man will abound with blessings,

but whoever hastens to be rich will not go unpunished.

21  To show partiality is not good,

but for a piece of bread a man will do wrong.

22  A stingy man hastens after wealth

and does not know that poverty will come upon him.

23  Whoever rebukes a man will afterward find more favor

than he who flatters with his tongue.

24  Whoever robs his father or his mother

and says, “That is no transgression,”

is a companion to a man who destroys.

25  A greedy man stirs up strife,

but the one who trusts in the Lord will be enriched.

26  Whoever trusts in his own mind is a fool,

but he who walks in wisdom will be delivered.

27  Whoever gives to the poor will not want,

but he who hides his eyes will get many a curse.

28  When the wicked rise, people hide themselves,

but when they perish, the righteous increase.

29 He who is often reproved, yet stiffens his neck,

will suddenly be broken beyond healing.

When the righteous increase, the people rejoice,

but when the wicked rule, the people groan.

He who loves wisdom makes his father glad,

but a companion of prostitutes squanders his wealth.

By justice a king builds up the land,

but he who exacts gifts tears it down.

A man who flatters his neighbor

spreads a net for his feet.

An evil man is ensnared in his transgression,

but a righteous man sings and rejoices.

A righteous man knows the rights of the poor;

a wicked man does not understand such knowledge.

Scoffers set a city aflame,

but the wise turn away wrath.

If a wise man has an argument with a fool,

the fool only rages and laughs, and there is no quiet.

10  Bloodthirsty men hate one who is blameless

and seek the life of the upright.

11  A fool gives full vent to his spirit,

but a wise man quietly holds it back.

12  If a ruler listens to falsehood,

all his officials will be wicked.

13  The poor man and the oppressor meet together;

the Lord gives light to the eyes of both.

14  If a king faithfully judges the poor,

his throne will be established forever.

15  The rod and reproof give wisdom,

but a child left to himself brings shame to his mother.

16  When the wicked increase, transgression increases,

but the righteous will look upon their downfall.

17  Discipline your son, and he will give you rest;

he will give delight to your heart.

18  Where there is no prophetic vision the people cast off restraint,

but blessed is he who keeps the law.

19  By mere words a servant is not disciplined,

for though he understands, he will not respond.

20  Do you see a man who is hasty in his words?

There is more hope for a fool than for him.

21  Whoever pampers his servant from childhood

will in the end find him his heir.

22  A man of wrath stirs up strife,

and one given to anger causes much transgression.

23  One’s pride will bring him low,

but he who is lowly in spirit will obtain honor.

24  The partner of a thief hates his own life;

he hears the curse, but discloses nothing.

25  The fear of man lays a snare,

but whoever trusts in the Lord is safe.

26  Many seek the face of a ruler,

but it is from the Lord that a man gets justice.

27  An unjust man is an abomination to the righteous,

but one whose way is straight is an abomination to the wicked.


Hebrews 6 (ESV)

Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. And this we will do if God permits. For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.

Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.

The Certainty of God’s Promise

13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham, having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.


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Ben Blakey Ben Blakey

October 21, 2024


Today’s Reading:

  • Old Testament - Proverbs 24-26

  • New Testament - Hebrews 5


Proverbs 24–26 (ESV)

24 Be not envious of evil men,

nor desire to be with them,

for their hearts devise violence,

and their lips talk of trouble.

By wisdom a house is built,

and by understanding it is established;

by knowledge the rooms are filled

with all precious and pleasant riches.

A wise man is full of strength,

and a man of knowledge enhances his might,

for by wise guidance you can wage your war,

and in abundance of counselors there is victory.

Wisdom is too high for a fool;

in the gate he does not open his mouth.

Whoever plans to do evil

will be called a schemer.

The devising of folly is sin,

and the scoffer is an abomination to mankind.

10  If you faint in the day of adversity,

your strength is small.

11  Rescue those who are being taken away to death;

hold back those who are stumbling to the slaughter.

12  If you say, “Behold, we did not know this,”

does not he who weighs the heart perceive it?

Does not he who keeps watch over your soul know it,

and will he not repay man according to his work?

13  My son, eat honey, for it is good,

and the drippings of the honeycomb are sweet to your taste.

14  Know that wisdom is such to your soul;

if you find it, there will be a future,

and your hope will not be cut off.

15  Lie not in wait as a wicked man against the dwelling of the righteous;

do no violence to his home;

16  for the righteous falls seven times and rises again,

but the wicked stumble in times of calamity.

17  Do not rejoice when your enemy falls,

and let not your heart be glad when he stumbles,

18  lest the Lord see it and be displeased,

and turn away his anger from him.

19  Fret not yourself because of evildoers,

and be not envious of the wicked,

20  for the evil man has no future;

the lamp of the wicked will be put out.

21  My son, fear the Lord and the king,

and do not join with those who do otherwise,

22  for disaster will arise suddenly from them,

and who knows the ruin that will come from them both?

More Sayings of the Wise

23 These also are sayings of the wise.

Partiality in judging is not good.

24  Whoever says to the wicked, “You are in the right,”

will be cursed by peoples, abhorred by nations,

25  but those who rebuke the wicked will have delight,

and a good blessing will come upon them.

26  Whoever gives an honest answer

kisses the lips.

27  Prepare your work outside;

get everything ready for yourself in the field,

and after that build your house.

28  Be not a witness against your neighbor without cause,

and do not deceive with your lips.

29  Do not say, “I will do to him as he has done to me;

I will pay the man back for what he has done.”

30  I passed by the field of a sluggard,

by the vineyard of a man lacking sense,

31  and behold, it was all overgrown with thorns;

the ground was covered with nettles,

and its stone wall was broken down.

32  Then I saw and considered it;

I looked and received instruction.

33  A little sleep, a little slumber,

a little folding of the hands to rest,

34  and poverty will come upon you like a robber,

and want like an armed man.

More Proverbs of Solomon

25 These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.

It is the glory of God to conceal things,

but the glory of kings is to search things out.

As the heavens for height, and the earth for depth,

so the heart of kings is unsearchable.

Take away the dross from the silver,

and the smith has material for a vessel;

take away the wicked from the presence of the king,

and his throne will be established in righteousness.

Do not put yourself forward in the king’s presence

or stand in the place of the great,

for it is better to be told, “Come up here,”

than to be put lower in the presence of a noble.

What your eyes have seen

do not hastily bring into court,

for what will you do in the end,

when your neighbor puts you to shame?

Argue your case with your neighbor himself,

and do not reveal another’s secret,

10  lest he who hears you bring shame upon you,

and your ill repute have no end.

11  A word fitly spoken

is like apples of gold in a setting of silver.

12  Like a gold ring or an ornament of gold

is a wise reprover to a listening ear.

13  Like the cold of snow in the time of harvest

is a faithful messenger to those who send him;

he refreshes the soul of his masters.

14  Like clouds and wind without rain

is a man who boasts of a gift he does not give.

15  With patience a ruler may be persuaded,

and a soft tongue will break a bone.

16  If you have found honey, eat only enough for you,

lest you have your fill of it and vomit it.

17  Let your foot be seldom in your neighbor’s house,

lest he have his fill of you and hate you.

18  A man who bears false witness against his neighbor

is like a war club, or a sword, or a sharp arrow.

19  Trusting in a treacherous man in time of trouble

is like a bad tooth or a foot that slips.

20  Whoever sings songs to a heavy heart

is like one who takes off a garment on a cold day,

and like vinegar on soda.

21  If your enemy is hungry, give him bread to eat,

and if he is thirsty, give him water to drink,

22  for you will heap burning coals on his head,

and the Lord will reward you.

23  The north wind brings forth rain,

and a backbiting tongue, angry looks.

24  It is better to live in a corner of the housetop

than in a house shared with a quarrelsome wife.

25  Like cold water to a thirsty soul,

so is good news from a far country.

26  Like a muddied spring or a polluted fountain

is a righteous man who gives way before the wicked.

27  It is not good to eat much honey,

nor is it glorious to seek one’s own glory.

28  A man without self-control

is like a city broken into and left without walls.

26 Like snow in summer or rain in harvest,

so honor is not fitting for a fool.

Like a sparrow in its flitting, like a swallow in its flying,

a curse that is causeless does not alight.

A whip for the horse, a bridle for the donkey,

and a rod for the back of fools.

Answer not a fool according to his folly,

lest you be like him yourself.

Answer a fool according to his folly,

lest he be wise in his own eyes.

Whoever sends a message by the hand of a fool

cuts off his own feet and drinks violence.

Like a lame man’s legs, which hang useless,

is a proverb in the mouth of fools.

Like one who binds the stone in the sling

is one who gives honor to a fool.

Like a thorn that goes up into the hand of a drunkard

is a proverb in the mouth of fools.

10  Like an archer who wounds everyone

is one who hires a passing fool or drunkard.

11  Like a dog that returns to his vomit

is a fool who repeats his folly.

12  Do you see a man who is wise in his own eyes?

There is more hope for a fool than for him.

13  The sluggard says, “There is a lion in the road!

There is a lion in the streets!”

14  As a door turns on its hinges,

so does a sluggard on his bed.

15  The sluggard buries his hand in the dish;

it wears him out to bring it back to his mouth.

16  The sluggard is wiser in his own eyes

than seven men who can answer sensibly.

17  Whoever meddles in a quarrel not his own

is like one who takes a passing dog by the ears.

18  Like a madman who throws firebrands, arrows, and death

19  is the man who deceives his neighbor

and says, “I am only joking!”

20  For lack of wood the fire goes out,

and where there is no whisperer, quarreling ceases.

21  As charcoal to hot embers and wood to fire,

so is a quarrelsome man for kindling strife.

22  The words of a whisperer are like delicious morsels;

they go down into the inner parts of the body.

23  Like the glaze covering an earthen vessel

are fervent lips with an evil heart.

24  Whoever hates disguises himself with his lips

and harbors deceit in his heart;

25  when he speaks graciously, believe him not,

for there are seven abominations in his heart;

26  though his hatred be covered with deception,

his wickedness will be exposed in the assembly.

27  Whoever digs a pit will fall into it,

and a stone will come back on him who starts it rolling.

28  A lying tongue hates its victims,

and a flattering mouth works ruin.


Hebrews 5 (ESV)

For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and wayward, since he himself is beset with weakness. Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. And no one takes this honor for himself, but only when called by God, just as Aaron was.

So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him,

“You are my Son,

today I have begotten you”;

as he says also in another place,

“You are a priest forever,

after the order of Melchizedek.”

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest after the order of Melchizedek.

Warning Against Apostasy

11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.


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Ben Blakey Ben Blakey

October 19, 2024


Today’s Reading:

  • Old Testament - Proverbs 22-23

  • New Testament - Hebrews 4


Proverbs 22–23 (ESV)

22 A good name is to be chosen rather than great riches,

and favor is better than silver or gold.

The rich and the poor meet together;

the Lord is the Maker of them all.

The prudent sees danger and hides himself,

but the simple go on and suffer for it.

The reward for humility and fear of the Lord

is riches and honor and life.

Thorns and snares are in the way of the crooked;

whoever guards his soul will keep far from them.

Train up a child in the way he should go;

even when he is old he will not depart from it.

The rich rules over the poor,

and the borrower is the slave of the lender.

Whoever sows injustice will reap calamity,

and the rod of his fury will fail.

Whoever has a bountiful eye will be blessed,

for he shares his bread with the poor.

10  Drive out a scoffer, and strife will go out,

and quarreling and abuse will cease.

11  He who loves purity of heart,

and whose speech is gracious, will have the king as his friend.

12  The eyes of the Lord keep watch over knowledge,

but he overthrows the words of the traitor.

13  The sluggard says, “There is a lion outside!

I shall be killed in the streets!”

14  The mouth of forbidden women is a deep pit;

he with whom the Lord is angry will fall into it.

15  Folly is bound up in the heart of a child,

but the rod of discipline drives it far from him.

16  Whoever oppresses the poor to increase his own wealth,

or gives to the rich, will only come to poverty.

Words of the Wise

17  Incline your ear, and hear the words of the wise,

and apply your heart to my knowledge,

18  for it will be pleasant if you keep them within you,

if all of them are ready on your lips.

19  That your trust may be in the Lord,

I have made them known to you today, even to you.

20  Have I not written for you thirty sayings

of counsel and knowledge,

21  to make you know what is right and true,

that you may give a true answer to those who sent you?

22  Do not rob the poor, because he is poor,

or crush the afflicted at the gate,

23  for the Lord will plead their cause

and rob of life those who rob them.

24  Make no friendship with a man given to anger,

nor go with a wrathful man,

25  lest you learn his ways

and entangle yourself in a snare.

26  Be not one of those who give pledges,

who put up security for debts.

27  If you have nothing with which to pay,

why should your bed be taken from under you?

28  Do not move the ancient landmark

that your fathers have set.

29  Do you see a man skillful in his work?

He will stand before kings;

he will not stand before obscure men.

23 When you sit down to eat with a ruler,

observe carefully what is before you,

and put a knife to your throat

if you are given to appetite.

Do not desire his delicacies,

for they are deceptive food.

Do not toil to acquire wealth;

be discerning enough to desist.

When your eyes light on it, it is gone,

for suddenly it sprouts wings,

flying like an eagle toward heaven.

Do not eat the bread of a man who is stingy;

do not desire his delicacies,

for he is like one who is inwardly calculating.

“Eat and drink!” he says to you,

but his heart is not with you.

You will vomit up the morsels that you have eaten,

and waste your pleasant words.

Do not speak in the hearing of a fool,

for he will despise the good sense of your words.

10  Do not move an ancient landmark

or enter the fields of the fatherless,

11  for their Redeemer is strong;

he will plead their cause against you.

12  Apply your heart to instruction

and your ear to words of knowledge.

13  Do not withhold discipline from a child;

if you strike him with a rod, he will not die.

14  If you strike him with the rod,

you will save his soul from Sheol.

15  My son, if your heart is wise,

my heart too will be glad.

16  My inmost being will exult

when your lips speak what is right.

17  Let not your heart envy sinners,

but continue in the fear of the Lord all the day.

18  Surely there is a future,

and your hope will not be cut off.

19  Hear, my son, and be wise,

and direct your heart in the way.

20  Be not among drunkards

or among gluttonous eaters of meat,

21  for the drunkard and the glutton will come to poverty,

and slumber will clothe them with rags.

22  Listen to your father who gave you life,

and do not despise your mother when she is old.

23  Buy truth, and do not sell it;

buy wisdom, instruction, and understanding.

24  The father of the righteous will greatly rejoice;

he who fathers a wise son will be glad in him.

25  Let your father and mother be glad;

let her who bore you rejoice.

26  My son, give me your heart,

and let your eyes observe my ways.

27  For a prostitute is a deep pit;

an adulteress is a narrow well.

28  She lies in wait like a robber

and increases the traitors among mankind.

29  Who has woe? Who has sorrow?

Who has strife? Who has complaining?

Who has wounds without cause?

Who has redness of eyes?

30  Those who tarry long over wine;

those who go to try mixed wine.

31  Do not look at wine when it is red,

when it sparkles in the cup

and goes down smoothly.

32  In the end it bites like a serpent

and stings like an adder.

33  Your eyes will see strange things,

and your heart utter perverse things.

34  You will be like one who lies down in the midst of the sea,

like one who lies on the top of a mast.

35  “They struck me,” you will say, “but I was not hurt;

they beat me, but I did not feel it.

When shall I awake?

I must have another drink.”


Hebrews 4 (ESV)

Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened. For we who have believed enter that rest, as he has said,

“As I swore in my wrath,

‘They shall not enter my rest,’ ”

although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” And again in this passage he said,

“They shall not enter my rest.”

Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,

“Today, if you hear his voice,

do not harden your hearts.”

For if Joshua had given them rest, God would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also rested from his works as God did from his.

11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

Jesus the Great High Priest

14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.


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Ben Blakey Ben Blakey

October 18, 2024


Today’s Reading:

  • Old Testament - Proverbs 19-21

  • New Testament - Hebrews 3


Proverbs 19–21 (ESV)

19 Better is a poor person who walks in his integrity

than one who is crooked in speech and is a fool.

Desire without knowledge is not good,

and whoever makes haste with his feet misses his way.

When a man’s folly brings his way to ruin,

his heart rages against the Lord.

Wealth brings many new friends,

but a poor man is deserted by his friend.

A false witness will not go unpunished,

and he who breathes out lies will not escape.

Many seek the favor of a generous man,

and everyone is a friend to a man who gives gifts.

All a poor man’s brothers hate him;

how much more do his friends go far from him!

He pursues them with words, but does not have them.

Whoever gets sense loves his own soul;

he who keeps understanding will discover good.

A false witness will not go unpunished,

and he who breathes out lies will perish.

10  It is not fitting for a fool to live in luxury,

much less for a slave to rule over princes.

11  Good sense makes one slow to anger,

and it is his glory to overlook an offense.

12  A king’s wrath is like the growling of a lion,

but his favor is like dew on the grass.

13  A foolish son is ruin to his father,

and a wife’s quarreling is a continual dripping of rain.

14  House and wealth are inherited from fathers,

but a prudent wife is from the Lord.

15  Slothfulness casts into a deep sleep,

and an idle person will suffer hunger.

16  Whoever keeps the commandment keeps his life;

he who despises his ways will die.

17  Whoever is generous to the poor lends to the Lord,

and he will repay him for his deed.

18  Discipline your son, for there is hope;

do not set your heart on putting him to death.

19  A man of great wrath will pay the penalty,

for if you deliver him, you will only have to do it again.

20  Listen to advice and accept instruction,

that you may gain wisdom in the future.

21  Many are the plans in the mind of a man,

but it is the purpose of the Lord that will stand.

22  What is desired in a man is steadfast love,

and a poor man is better than a liar.

23  The fear of the Lord leads to life,

and whoever has it rests satisfied;

he will not be visited by harm.

24  The sluggard buries his hand in the dish

and will not even bring it back to his mouth.

25  Strike a scoffer, and the simple will learn prudence;

reprove a man of understanding, and he will gain knowledge.

26  He who does violence to his father and chases away his mother

is a son who brings shame and reproach.

27  Cease to hear instruction, my son,

and you will stray from the words of knowledge.

28  A worthless witness mocks at justice,

and the mouth of the wicked devours iniquity.

29  Condemnation is ready for scoffers,

and beating for the backs of fools.

20 Wine is a mocker, strong drink a brawler,

and whoever is led astray by it is not wise.

The terror of a king is like the growling of a lion;

whoever provokes him to anger forfeits his life.

It is an honor for a man to keep aloof from strife,

but every fool will be quarreling.

The sluggard does not plow in the autumn;

he will seek at harvest and have nothing.

The purpose in a man’s heart is like deep water,

but a man of understanding will draw it out.

Many a man proclaims his own steadfast love,

but a faithful man who can find?

The righteous who walks in his integrity—

blessed are his children after him!

A king who sits on the throne of judgment

winnows all evil with his eyes.

Who can say, “I have made my heart pure;

I am clean from my sin”?

10  Unequal weights and unequal measures

are both alike an abomination to the Lord.

11  Even a child makes himself known by his acts,

by whether his conduct is pure and upright.

12  The hearing ear and the seeing eye,

the Lord has made them both.

13  Love not sleep, lest you come to poverty;

open your eyes, and you will have plenty of bread.

14  “Bad, bad,” says the buyer,

but when he goes away, then he boasts.

15  There is gold and abundance of costly stones,

but the lips of knowledge are a precious jewel.

16  Take a man’s garment when he has put up security for a stranger,

and hold it in pledge when he puts up security for foreigners.

17  Bread gained by deceit is sweet to a man,

but afterward his mouth will be full of gravel.

18  Plans are established by counsel;

by wise guidance wage war.

19  Whoever goes about slandering reveals secrets;

therefore do not associate with a simple babbler.

20  If one curses his father or his mother,

his lamp will be put out in utter darkness.

21  An inheritance gained hastily in the beginning

will not be blessed in the end.

22  Do not say, “I will repay evil”;

wait for the Lord, and he will deliver you.

23  Unequal weights are an abomination to the Lord,

and false scales are not good.

24  A man’s steps are from the Lord;

how then can man understand his way?

25  It is a snare to say rashly, “It is holy,”

and to reflect only after making vows.

26  A wise king winnows the wicked

and drives the wheel over them.

27  The spirit of man is the lamp of the Lord,

searching all his innermost parts.

28  Steadfast love and faithfulness preserve the king,

and by steadfast love his throne is upheld.

29  The glory of young men is their strength,

but the splendor of old men is their gray hair.

30  Blows that wound cleanse away evil;

strokes make clean the innermost parts.

21 The king’s heart is a stream of water in the hand of the Lord;

he turns it wherever he will.

Every way of a man is right in his own eyes,

but the Lord weighs the heart.

To do righteousness and justice

is more acceptable to the Lord than sacrifice.

Haughty eyes and a proud heart,

the lamp of the wicked, are sin.

The plans of the diligent lead surely to abundance,

but everyone who is hasty comes only to poverty.

The getting of treasures by a lying tongue

is a fleeting vapor and a snare of death.

The violence of the wicked will sweep them away,

because they refuse to do what is just.

The way of the guilty is crooked,

but the conduct of the pure is upright.

It is better to live in a corner of the housetop

than in a house shared with a quarrelsome wife.

10  The soul of the wicked desires evil;

his neighbor finds no mercy in his eyes.

11  When a scoffer is punished, the simple becomes wise;

when a wise man is instructed, he gains knowledge.

12  The Righteous One observes the house of the wicked;

he throws the wicked down to ruin.

13  Whoever closes his ear to the cry of the poor

will himself call out and not be answered.

14  A gift in secret averts anger,

and a concealed bribe, strong wrath.

15  When justice is done, it is a joy to the righteous

but terror to evildoers.

16  One who wanders from the way of good sense

will rest in the assembly of the dead.

17  Whoever loves pleasure will be a poor man;

he who loves wine and oil will not be rich.

18  The wicked is a ransom for the righteous,

and the traitor for the upright.

19  It is better to live in a desert land

than with a quarrelsome and fretful woman.

20  Precious treasure and oil are in a wise man’s dwelling,

but a foolish man devours it.

21  Whoever pursues righteousness and kindness

will find life, righteousness, and honor.

22  A wise man scales the city of the mighty

and brings down the stronghold in which they trust.

23  Whoever keeps his mouth and his tongue

keeps himself out of trouble.

24  “Scoffer” is the name of the arrogant, haughty man

who acts with arrogant pride.

25  The desire of the sluggard kills him,

for his hands refuse to labor.

26  All day long he craves and craves,

but the righteous gives and does not hold back.

27  The sacrifice of the wicked is an abomination;

how much more when he brings it with evil intent.

28  A false witness will perish,

but the word of a man who hears will endure.

29  A wicked man puts on a bold face,

but the upright gives thought to his ways.

30  No wisdom, no understanding, no counsel

can avail against the Lord.

31  The horse is made ready for the day of battle,

but the victory belongs to the Lord.


Hebrews 3 (ESV)

Jesus Greater Than Moses

Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, who was faithful to him who appointed him, just as Moses also was faithful in all God’s house. For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God’s house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.

A Rest for the People of God

Therefore, as the Holy Spirit says,

“Today, if you hear his voice,

do not harden your hearts as in the rebellion,

on the day of testing in the wilderness,

where your fathers put me to the test

and saw my works for forty years.

10  Therefore I was provoked with that generation,

and said, ‘They always go astray in their heart;

they have not known my ways.’

11  As I swore in my wrath,

‘They shall not enter my rest.’ ”

12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said,

“Today, if you hear his voice,

do not harden your hearts as in the rebellion.”

16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief.


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Ben Blakey Ben Blakey

October 17, 2024


Today’s Reading:

  • Old Testament - Proverbs 16-18

  • New Testament - Hebrews 2


Proverbs 16–18 (ESV)

16 The plans of the heart belong to man,

but the answer of the tongue is from the Lord.

All the ways of a man are pure in his own eyes,

but the Lord weighs the spirit.

Commit your work to the Lord,

and your plans will be established.

The Lord has made everything for its purpose,

even the wicked for the day of trouble.

Everyone who is arrogant in heart is an abomination to the Lord;

be assured, he will not go unpunished.

By steadfast love and faithfulness iniquity is atoned for,

and by the fear of the Lord one turns away from evil.

When a man’s ways please the Lord,

he makes even his enemies to be at peace with him.

Better is a little with righteousness

than great revenues with injustice.

The heart of man plans his way,

but the Lord establishes his steps.

10  An oracle is on the lips of a king;

his mouth does not sin in judgment.

11  A just balance and scales are the Lord’s;

all the weights in the bag are his work.

12  It is an abomination to kings to do evil,

for the throne is established by righteousness.

13  Righteous lips are the delight of a king,

and he loves him who speaks what is right.

14  A king’s wrath is a messenger of death,

and a wise man will appease it.

15  In the light of a king’s face there is life,

and his favor is like the clouds that bring the spring rain.

16  How much better to get wisdom than gold!

To get understanding is to be chosen rather than silver.

17  The highway of the upright turns aside from evil;

whoever guards his way preserves his life.

18  Pride goes before destruction,

and a haughty spirit before a fall.

19  It is better to be of a lowly spirit with the poor

than to divide the spoil with the proud.

20  Whoever gives thought to the word will discover good,

and blessed is he who trusts in the Lord.

21  The wise of heart is called discerning,

and sweetness of speech increases persuasiveness.

22  Good sense is a fountain of life to him who has it,

but the instruction of fools is folly.

23  The heart of the wise makes his speech judicious

and adds persuasiveness to his lips.

24  Gracious words are like a honeycomb,

sweetness to the soul and health to the body.

25  There is a way that seems right to a man,

but its end is the way to death.

26  A worker’s appetite works for him;

his mouth urges him on.

27  A worthless man plots evil,

and his speech is like a scorching fire.

28  A dishonest man spreads strife,

and a whisperer separates close friends.

29  A man of violence entices his neighbor

and leads him in a way that is not good.

30  Whoever winks his eyes plans dishonest things;

he who purses his lips brings evil to pass.

31  Gray hair is a crown of glory;

it is gained in a righteous life.

32  Whoever is slow to anger is better than the mighty,

and he who rules his spirit than he who takes a city.

33  The lot is cast into the lap,

but its every decision is from the Lord.

17 Better is a dry morsel with quiet

than a house full of feasting with strife.

A servant who deals wisely will rule over a son who acts shamefully

and will share the inheritance as one of the brothers.

The crucible is for silver, and the furnace is for gold,

and the Lord tests hearts.

An evildoer listens to wicked lips,

and a liar gives ear to a mischievous tongue.

Whoever mocks the poor insults his Maker;

he who is glad at calamity will not go unpunished.

Grandchildren are the crown of the aged,

and the glory of children is their fathers.

Fine speech is not becoming to a fool;

still less is false speech to a prince.

A bribe is like a magic stone in the eyes of the one who gives it;

wherever he turns he prospers.

Whoever covers an offense seeks love,

but he who repeats a matter separates close friends.

10  A rebuke goes deeper into a man of understanding

than a hundred blows into a fool.

11  An evil man seeks only rebellion,

and a cruel messenger will be sent against him.

12  Let a man meet a she-bear robbed of her cubs

rather than a fool in his folly.

13  If anyone returns evil for good,

evil will not depart from his house.

14  The beginning of strife is like letting out water,

so quit before the quarrel breaks out.

15  He who justifies the wicked and he who condemns the righteous

are both alike an abomination to the Lord.

16  Why should a fool have money in his hand to buy wisdom

when he has no sense?

17  A friend loves at all times,

and a brother is born for adversity.

18  One who lacks sense gives a pledge

and puts up security in the presence of his neighbor.

19  Whoever loves transgression loves strife;

he who makes his door high seeks destruction.

20  A man of crooked heart does not discover good,

and one with a dishonest tongue falls into calamity.

21  He who sires a fool gets himself sorrow,

and the father of a fool has no joy.

22  A joyful heart is good medicine,

but a crushed spirit dries up the bones.

23  The wicked accepts a bribe in secret

to pervert the ways of justice.

24  The discerning sets his face toward wisdom,

but the eyes of a fool are on the ends of the earth.

25  A foolish son is a grief to his father

and bitterness to her who bore him.

26  To impose a fine on a righteous man is not good,

nor to strike the noble for their uprightness.

27  Whoever restrains his words has knowledge,

and he who has a cool spirit is a man of understanding.

28  Even a fool who keeps silent is considered wise;

when he closes his lips, he is deemed intelligent.

18 Whoever isolates himself seeks his own desire;

he breaks out against all sound judgment.

A fool takes no pleasure in understanding,

but only in expressing his opinion.

When wickedness comes, contempt comes also,

and with dishonor comes disgrace.

The words of a man’s mouth are deep waters;

the fountain of wisdom is a bubbling brook.

It is not good to be partial to the wicked

or to deprive the righteous of justice.

A fool’s lips walk into a fight,

and his mouth invites a beating.

A fool’s mouth is his ruin,

and his lips are a snare to his soul.

The words of a whisperer are like delicious morsels;

they go down into the inner parts of the body.

Whoever is slack in his work

is a brother to him who destroys.

10  The name of the Lord is a strong tower;

the righteous man runs into it and is safe.

11  A rich man’s wealth is his strong city,

and like a high wall in his imagination.

12  Before destruction a man’s heart is haughty,

but humility comes before honor.

13  If one gives an answer before he hears,

it is his folly and shame.

14  A man’s spirit will endure sickness,

but a crushed spirit who can bear?

15  An intelligent heart acquires knowledge,

and the ear of the wise seeks knowledge.

16  A man’s gift makes room for him

and brings him before the great.

17  The one who states his case first seems right,

until the other comes and examines him.

18  The lot puts an end to quarrels

and decides between powerful contenders.

19  A brother offended is more unyielding than a strong city,

and quarreling is like the bars of a castle.

20  From the fruit of a man’s mouth his stomach is satisfied;

he is satisfied by the yield of his lips.

21  Death and life are in the power of the tongue,

and those who love it will eat its fruits.

22  He who finds a wife finds a good thing

and obtains favor from the Lord.

23  The poor use entreaties,

but the rich answer roughly.

24  A man of many companions may come to ruin,

but there is a friend who sticks closer than a brother.


Hebrews 2 (ESV)

Warning Against Neglecting Salvation

Therefore we must pay much closer attention to what we have heard, lest we drift away from it. For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.

The Founder of Salvation

For it was not to angels that God subjected the world to come, of which we are speaking. It has been testified somewhere,

“What is man, that you are mindful of him,

or the son of man, that you care for him?

You made him for a little while lower than the angels;

you have crowned him with glory and honor,

putting everything in subjection under his feet.”

Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, 12 saying,

“I will tell of your name to my brothers;

in the midst of the congregation I will sing your praise.”

13 And again,

“I will put my trust in him.”

And again,

“Behold, I and the children God has given me.”

14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted.


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Ben Blakey Ben Blakey

October 16, 2024


Today’s Reading:

  • Old Testament - Proverbs 13-15

  • New Testament - Hebrews 1


Proverbs 13–15 (ESV)

13 A wise son hears his father’s instruction,

but a scoffer does not listen to rebuke.

From the fruit of his mouth a man eats what is good,

but the desire of the treacherous is for violence.

Whoever guards his mouth preserves his life;

he who opens wide his lips comes to ruin.

The soul of the sluggard craves and gets nothing,

while the soul of the diligent is richly supplied.

The righteous hates falsehood,

but the wicked brings shame and disgrace.

Righteousness guards him whose way is blameless,

but sin overthrows the wicked.

One pretends to be rich, yet has nothing;

another pretends to be poor, yet has great wealth.

The ransom of a man’s life is his wealth,

but a poor man hears no threat.

The light of the righteous rejoices,

but the lamp of the wicked will be put out.

10  By insolence comes nothing but strife,

but with those who take advice is wisdom.

11  Wealth gained hastily will dwindle,

but whoever gathers little by little will increase it.

12  Hope deferred makes the heart sick,

but a desire fulfilled is a tree of life.

13  Whoever despises the word brings destruction on himself,

but he who reveres the commandment will be rewarded.

14  The teaching of the wise is a fountain of life,

that one may turn away from the snares of death.

15  Good sense wins favor,

but the way of the treacherous is their ruin.

16  Every prudent man acts with knowledge,

but a fool flaunts his folly.

17  A wicked messenger falls into trouble,

but a faithful envoy brings healing.

18  Poverty and disgrace come to him who ignores instruction,

but whoever heeds reproof is honored.

19  A desire fulfilled is sweet to the soul,

but to turn away from evil is an abomination to fools.

20  Whoever walks with the wise becomes wise,

but the companion of fools will suffer harm.

21  Disaster pursues sinners,

but the righteous are rewarded with good.

22  A good man leaves an inheritance to his children’s children,

but the sinner’s wealth is laid up for the righteous.

23  The fallow ground of the poor would yield much food,

but it is swept away through injustice.

24  Whoever spares the rod hates his son,

but he who loves him is diligent to discipline him.

25  The righteous has enough to satisfy his appetite,

but the belly of the wicked suffers want.

14 The wisest of women builds her house,

but folly with her own hands tears it down.

Whoever walks in uprightness fears the Lord,

but he who is devious in his ways despises him.

By the mouth of a fool comes a rod for his back,

but the lips of the wise will preserve them.

Where there are no oxen, the manger is clean,

but abundant crops come by the strength of the ox.

A faithful witness does not lie,

but a false witness breathes out lies.

A scoffer seeks wisdom in vain,

but knowledge is easy for a man of understanding.

Leave the presence of a fool,

for there you do not meet words of knowledge.

The wisdom of the prudent is to discern his way,

but the folly of fools is deceiving.

Fools mock at the guilt offering,

but the upright enjoy acceptance.

10  The heart knows its own bitterness,

and no stranger shares its joy.

11  The house of the wicked will be destroyed,

but the tent of the upright will flourish.

12  There is a way that seems right to a man,

but its end is the way to death.

13  Even in laughter the heart may ache,

and the end of joy may be grief.

14  The backslider in heart will be filled with the fruit of his ways,

and a good man will be filled with the fruit of his ways.

15  The simple believes everything,

but the prudent gives thought to his steps.

16  One who is wise is cautious and turns away from evil,

but a fool is reckless and careless.

17  A man of quick temper acts foolishly,

and a man of evil devices is hated.

18  The simple inherit folly,

but the prudent are crowned with knowledge.

19  The evil bow down before the good,

the wicked at the gates of the righteous.

20  The poor is disliked even by his neighbor,

but the rich has many friends.

21  Whoever despises his neighbor is a sinner,

but blessed is he who is generous to the poor.

22  Do they not go astray who devise evil?

Those who devise good meet steadfast love and faithfulness.

23  In all toil there is profit,

but mere talk tends only to poverty.

24  The crown of the wise is their wealth,

but the folly of fools brings folly.

25  A truthful witness saves lives,

but one who breathes out lies is deceitful.

26  In the fear of the Lord one has strong confidence,

and his children will have a refuge.

27  The fear of the Lord is a fountain of life,

that one may turn away from the snares of death.

28  In a multitude of people is the glory of a king,

but without people a prince is ruined.

29  Whoever is slow to anger has great understanding,

but he who has a hasty temper exalts folly.

30  A tranquil heart gives life to the flesh,

but envy makes the bones rot.

31  Whoever oppresses a poor man insults his Maker,

but he who is generous to the needy honors him.

32  The wicked is overthrown through his evildoing,

but the righteous finds refuge in his death.

33  Wisdom rests in the heart of a man of understanding,

but it makes itself known even in the midst of fools.

34  Righteousness exalts a nation,

but sin is a reproach to any people.

35  A servant who deals wisely has the king’s favor,

but his wrath falls on one who acts shamefully.

15 A soft answer turns away wrath,

but a harsh word stirs up anger.

The tongue of the wise commends knowledge,

but the mouths of fools pour out folly.

The eyes of the Lord are in every place,

keeping watch on the evil and the good.

A gentle tongue is a tree of life,

but perverseness in it breaks the spirit.

A fool despises his father’s instruction,

but whoever heeds reproof is prudent.

In the house of the righteous there is much treasure,

but trouble befalls the income of the wicked.

The lips of the wise spread knowledge;

not so the hearts of fools.

The sacrifice of the wicked is an abomination to the Lord,

but the prayer of the upright is acceptable to him.

The way of the wicked is an abomination to the Lord,

but he loves him who pursues righteousness.

10  There is severe discipline for him who forsakes the way;

whoever hates reproof will die.

11  Sheol and Abaddon lie open before the Lord;

how much more the hearts of the children of man!

12  A scoffer does not like to be reproved;

he will not go to the wise.

13  A glad heart makes a cheerful face,

but by sorrow of heart the spirit is crushed.

14  The heart of him who has understanding seeks knowledge,

but the mouths of fools feed on folly.

15  All the days of the afflicted are evil,

but the cheerful of heart has a continual feast.

16  Better is a little with the fear of the Lord

than great treasure and trouble with it.

17  Better is a dinner of herbs where love is

than a fattened ox and hatred with it.

18  A hot-tempered man stirs up strife,

but he who is slow to anger quiets contention.

19  The way of a sluggard is like a hedge of thorns,

but the path of the upright is a level highway.

20  A wise son makes a glad father,

but a foolish man despises his mother.

21  Folly is a joy to him who lacks sense,

but a man of understanding walks straight ahead.

22  Without counsel plans fail,

but with many advisers they succeed.

23  To make an apt answer is a joy to a man,

and a word in season, how good it is!

24  The path of life leads upward for the prudent,

that he may turn away from Sheol beneath.

25  The Lord tears down the house of the proud

but maintains the widow’s boundaries.

26  The thoughts of the wicked are an abomination to the Lord,

but gracious words are pure.

27  Whoever is greedy for unjust gain troubles his own household,

but he who hates bribes will live.

28  The heart of the righteous ponders how to answer,

but the mouth of the wicked pours out evil things.

29  The Lord is far from the wicked,

but he hears the prayer of the righteous.

30  The light of the eyes rejoices the heart,

and good news refreshes the bones.

31  The ear that listens to life-giving reproof

will dwell among the wise.

32  Whoever ignores instruction despises himself,

but he who listens to reproof gains intelligence.

33  The fear of the Lord is instruction in wisdom,

and humility comes before honor.


Hebrews 1 (ESV)

The Supremacy of God’s Son

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

For to which of the angels did God ever say,

“You are my Son,

today I have begotten you”?

Or again,

“I will be to him a father,

and he shall be to me a son”?

And again, when he brings the firstborn into the world, he says,

“Let all God’s angels worship him.”

Of the angels he says,

“He makes his angels winds,

and his ministers a flame of fire.”

But of the Son he says,

“Your throne, O God, is forever and ever,

the scepter of uprightness is the scepter of your kingdom.

You have loved righteousness and hated wickedness;

therefore God, your God, has anointed you

with the oil of gladness beyond your companions.”

10 And,

“You, Lord, laid the foundation of the earth in the beginning,

and the heavens are the work of your hands;

11  they will perish, but you remain;

they will all wear out like a garment,

12  like a robe you will roll them up,

like a garment they will be changed.

But you are the same,

and your years will have no end.”

13 And to which of the angels has he ever said,

“Sit at my right hand

until I make your enemies a footstool for your feet”?

14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?


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Ben Blakey Ben Blakey

October 15, 2024


Today’s Reading:

  • Old Testament - Proverbs 10-12

  • New Testament - Philemon


Proverbs 10–12 (ESV)

The Proverbs of Solomon

10 The proverbs of Solomon.

A wise son makes a glad father,

but a foolish son is a sorrow to his mother.

Treasures gained by wickedness do not profit,

but righteousness delivers from death.

The Lord does not let the righteous go hungry,

but he thwarts the craving of the wicked.

A slack hand causes poverty,

but the hand of the diligent makes rich.

He who gathers in summer is a prudent son,

but he who sleeps in harvest is a son who brings shame.

Blessings are on the head of the righteous,

but the mouth of the wicked conceals violence.

The memory of the righteous is a blessing,

but the name of the wicked will rot.

The wise of heart will receive commandments,

but a babbling fool will come to ruin.

Whoever walks in integrity walks securely,

but he who makes his ways crooked will be found out.

10  Whoever winks the eye causes trouble,

and a babbling fool will come to ruin.

11  The mouth of the righteous is a fountain of life,

but the mouth of the wicked conceals violence.

12  Hatred stirs up strife,

but love covers all offenses.

13  On the lips of him who has understanding, wisdom is found,

but a rod is for the back of him who lacks sense.

14  The wise lay up knowledge,

but the mouth of a fool brings ruin near.

15  A rich man’s wealth is his strong city;

the poverty of the poor is their ruin.

16  The wage of the righteous leads to life,

the gain of the wicked to sin.

17  Whoever heeds instruction is on the path to life,

but he who rejects reproof leads others astray.

18  The one who conceals hatred has lying lips,

and whoever utters slander is a fool.

19  When words are many, transgression is not lacking,

but whoever restrains his lips is prudent.

20  The tongue of the righteous is choice silver;

the heart of the wicked is of little worth.

21  The lips of the righteous feed many,

but fools die for lack of sense.

22  The blessing of the Lord makes rich,

and he adds no sorrow with it.

23  Doing wrong is like a joke to a fool,

but wisdom is pleasure to a man of understanding.

24  What the wicked dreads will come upon him,

but the desire of the righteous will be granted.

25  When the tempest passes, the wicked is no more,

but the righteous is established forever.

26  Like vinegar to the teeth and smoke to the eyes,

so is the sluggard to those who send him.

27  The fear of the Lord prolongs life,

but the years of the wicked will be short.

28  The hope of the righteous brings joy,

but the expectation of the wicked will perish.

29  The way of the Lord is a stronghold to the blameless,

but destruction to evildoers.

30  The righteous will never be removed,

but the wicked will not dwell in the land.

31  The mouth of the righteous brings forth wisdom,

but the perverse tongue will be cut off.

32  The lips of the righteous know what is acceptable,

but the mouth of the wicked, what is perverse.

11 A false balance is an abomination to the Lord,

but a just weight is his delight.

When pride comes, then comes disgrace,

but with the humble is wisdom.

The integrity of the upright guides them,

but the crookedness of the treacherous destroys them.

Riches do not profit in the day of wrath,

but righteousness delivers from death.

The righteousness of the blameless keeps his way straight,

but the wicked falls by his own wickedness.

The righteousness of the upright delivers them,

but the treacherous are taken captive by their lust.

When the wicked dies, his hope will perish,

and the expectation of wealth perishes too.

The righteous is delivered from trouble,

and the wicked walks into it instead.

With his mouth the godless man would destroy his neighbor,

but by knowledge the righteous are delivered.

10  When it goes well with the righteous, the city rejoices,

and when the wicked perish there are shouts of gladness.

11  By the blessing of the upright a city is exalted,

but by the mouth of the wicked it is overthrown.

12  Whoever belittles his neighbor lacks sense,

but a man of understanding remains silent.

13  Whoever goes about slandering reveals secrets,

but he who is trustworthy in spirit keeps a thing covered.

14  Where there is no guidance, a people falls,

but in an abundance of counselors there is safety.

15  Whoever puts up security for a stranger will surely suffer harm,

but he who hates striking hands in pledge is secure.

16  A gracious woman gets honor,

and violent men get riches.

17  A man who is kind benefits himself,

but a cruel man hurts himself.

18  The wicked earns deceptive wages,

but one who sows righteousness gets a sure reward.

19  Whoever is steadfast in righteousness will live,

but he who pursues evil will die.

20  Those of crooked heart are an abomination to the Lord,

but those of blameless ways are his delight.

21  Be assured, an evil person will not go unpunished,

but the offspring of the righteous will be delivered.

22  Like a gold ring in a pig’s snout

is a beautiful woman without discretion.

23  The desire of the righteous ends only in good,

the expectation of the wicked in wrath.

24  One gives freely, yet grows all the richer;

another withholds what he should give, and only suffers want.

25  Whoever brings blessing will be enriched,

and one who waters will himself be watered.

26  The people curse him who holds back grain,

but a blessing is on the head of him who sells it.

27  Whoever diligently seeks good seeks favor,

but evil comes to him who searches for it.

28  Whoever trusts in his riches will fall,

but the righteous will flourish like a green leaf.

29  Whoever troubles his own household will inherit the wind,

and the fool will be servant to the wise of heart.

30  The fruit of the righteous is a tree of life,

and whoever captures souls is wise.

31  If the righteous is repaid on earth,

how much more the wicked and the sinner!

12 Whoever loves discipline loves knowledge,

but he who hates reproof is stupid.

A good man obtains favor from the Lord,

but a man of evil devices he condemns.

No one is established by wickedness,

but the root of the righteous will never be moved.

An excellent wife is the crown of her husband,

but she who brings shame is like rottenness in his bones.

The thoughts of the righteous are just;

the counsels of the wicked are deceitful.

The words of the wicked lie in wait for blood,

but the mouth of the upright delivers them.

The wicked are overthrown and are no more,

but the house of the righteous will stand.

A man is commended according to his good sense,

but one of twisted mind is despised.

Better to be lowly and have a servant

than to play the great man and lack bread.

10  Whoever is righteous has regard for the life of his beast,

but the mercy of the wicked is cruel.

11  Whoever works his land will have plenty of bread,

but he who follows worthless pursuits lacks sense.

12  Whoever is wicked covets the spoil of evildoers,

but the root of the righteous bears fruit.

13  An evil man is ensnared by the transgression of his lips,

but the righteous escapes from trouble.

14  From the fruit of his mouth a man is satisfied with good,

and the work of a man’s hand comes back to him.

15  The way of a fool is right in his own eyes,

but a wise man listens to advice.

16  The vexation of a fool is known at once,

but the prudent ignores an insult.

17  Whoever speaks the truth gives honest evidence,

but a false witness utters deceit.

18  There is one whose rash words are like sword thrusts,

but the tongue of the wise brings healing.

19  Truthful lips endure forever,

but a lying tongue is but for a moment.

20  Deceit is in the heart of those who devise evil,

but those who plan peace have joy.

21  No ill befalls the righteous,

but the wicked are filled with trouble.

22  Lying lips are an abomination to the Lord,

but those who act faithfully are his delight.

23  A prudent man conceals knowledge,

but the heart of fools proclaims folly.

24  The hand of the diligent will rule,

while the slothful will be put to forced labor.

25  Anxiety in a man’s heart weighs him down,

but a good word makes him glad.

26  One who is righteous is a guide to his neighbor,

but the way of the wicked leads them astray.

27  Whoever is slothful will not roast his game,

but the diligent man will get precious wealth.

28  In the path of righteousness is life,

and in its pathway there is no death.


Philemon (ESV)

Philemon

Introduction

Philemon is about reconciliation and relationships between Christians. Onesimus (which means “useful”) was a slave of a believer named Philemon in Colossae. Apparently Onesimus had stolen from Philemon and fled. At some time while Paul was under arrest, Onesimus met him and became a Christian. Paul apparently wrote this letter at the same time as Colossians and gave it to Onesimus to carry back to Philemon (see Col. 4:9). Paul appealed to Philemon to accept Onesimus back into his household, but as a brother in the Lord rather than a slave. In Paul’s estimation, Onesimus was far more “useful” (v. 11) now that he was a Christian. Paul even promised to pay whatever debt Onesimus might owe Philemon.

Greeting

Paul, a prisoner for Christ Jesus, and Timothy our brother,

To Philemon our beloved fellow worker and Apphia our sister and Archippus our fellow soldier, and the church in your house:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

I thank my God always when I remember you in my prayers, because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ. For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.

Paul’s Plea for Onesimus

Accordingly, though I am bold enough in Christ to command you to do what is required, yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— 10 I appeal to you for my child, Onesimus, whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.

17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.

21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.

Final Greetings

23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.

25 The grace of the Lord Jesus Christ be with your spirit.


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Ben Blakey Ben Blakey

October 14, 2024


Today’s Reading:

  • Old Testament - Proverbs 7-9

  • New Testament - Titus 3


Proverbs 7–9 (ESV)

Warning Against the Adulteress

My son, keep my words

and treasure up my commandments with you;

keep my commandments and live;

keep my teaching as the apple of your eye;

bind them on your fingers;

write them on the tablet of your heart.

Say to wisdom, “You are my sister,”

and call insight your intimate friend,

to keep you from the forbidden woman,

from the adulteress with her smooth words.

For at the window of my house

I have looked out through my lattice,

and I have seen among the simple,

I have perceived among the youths,

a young man lacking sense,

passing along the street near her corner,

taking the road to her house

in the twilight, in the evening,

at the time of night and darkness.

10  And behold, the woman meets him,

dressed as a prostitute, wily of heart.

11  She is loud and wayward;

her feet do not stay at home;

12  now in the street, now in the market,

and at every corner she lies in wait.

13  She seizes him and kisses him,

and with bold face she says to him,

14  “I had to offer sacrifices,

and today I have paid my vows;

15  so now I have come out to meet you,

to seek you eagerly, and I have found you.

16  I have spread my couch with coverings,

colored linens from Egyptian linen;

17  I have perfumed my bed with myrrh,

aloes, and cinnamon.

18  Come, let us take our fill of love till morning;

let us delight ourselves with love.

19  For my husband is not at home;

he has gone on a long journey;

20  he took a bag of money with him;

at full moon he will come home.”

21  With much seductive speech she persuades him;

with her smooth talk she compels him.

22  All at once he follows her,

as an ox goes to the slaughter,

or as a stag is caught fast

23  till an arrow pierces its liver;

as a bird rushes into a snare;

he does not know that it will cost him his life.

24  And now, O sons, listen to me,

and be attentive to the words of my mouth.

25  Let not your heart turn aside to her ways;

do not stray into her paths,

26  for many a victim has she laid low,

and all her slain are a mighty throng.

27  Her house is the way to Sheol,

going down to the chambers of death.

The Blessings of Wisdom

Does not wisdom call?

Does not understanding raise her voice?

On the heights beside the way,

at the crossroads she takes her stand;

beside the gates in front of the town,

at the entrance of the portals she cries aloud:

“To you, O men, I call,

and my cry is to the children of man.

O simple ones, learn prudence;

O fools, learn sense.

Hear, for I will speak noble things,

and from my lips will come what is right,

for my mouth will utter truth;

wickedness is an abomination to my lips.

All the words of my mouth are righteous;

there is nothing twisted or crooked in them.

They are all straight to him who understands,

and right to those who find knowledge.

10  Take my instruction instead of silver,

and knowledge rather than choice gold,

11  for wisdom is better than jewels,

and all that you may desire cannot compare with her.

12  “I, wisdom, dwell with prudence,

and I find knowledge and discretion.

13  The fear of the Lord is hatred of evil.

Pride and arrogance and the way of evil

and perverted speech I hate.

14  I have counsel and sound wisdom;

I have insight; I have strength.

15  By me kings reign,

and rulers decree what is just;

16  by me princes rule,

and nobles, all who govern justly.

17  I love those who love me,

and those who seek me diligently find me.

18  Riches and honor are with me,

enduring wealth and righteousness.

19  My fruit is better than gold, even fine gold,

and my yield than choice silver.

20  I walk in the way of righteousness,

in the paths of justice,

21  granting an inheritance to those who love me,

and filling their treasuries.

22  “The Lord possessed me at the beginning of his work,

the first of his acts of old.

23  Ages ago I was set up,

at the first, before the beginning of the earth.

24  When there were no depths I was brought forth,

when there were no springs abounding with water.

25  Before the mountains had been shaped,

before the hills, I was brought forth,

26  before he had made the earth with its fields,

or the first of the dust of the world.

27  When he established the heavens, I was there;

when he drew a circle on the face of the deep,

28  when he made firm the skies above,

when he established the fountains of the deep,

29  when he assigned to the sea its limit,

so that the waters might not transgress his command,

when he marked out the foundations of the earth,

30  then I was beside him, like a master workman,

and I was daily his delight,

rejoicing before him always,

31  rejoicing in his inhabited world

and delighting in the children of man.

32  “And now, O sons, listen to me:

blessed are those who keep my ways.

33  Hear instruction and be wise,

and do not neglect it.

34  Blessed is the one who listens to me,

watching daily at my gates,

waiting beside my doors.

35  For whoever finds me finds life

and obtains favor from the Lord,

36  but he who fails to find me injures himself;

all who hate me love death.”

The Way of Wisdom

Wisdom has built her house;

she has hewn her seven pillars.

She has slaughtered her beasts; she has mixed her wine;

she has also set her table.

She has sent out her young women to call

from the highest places in the town,

“Whoever is simple, let him turn in here!”

To him who lacks sense she says,

“Come, eat of my bread

and drink of the wine I have mixed.

Leave your simple ways, and live,

and walk in the way of insight.”

Whoever corrects a scoffer gets himself abuse,

and he who reproves a wicked man incurs injury.

Do not reprove a scoffer, or he will hate you;

reprove a wise man, and he will love you.

Give instruction to a wise man, and he will be still wiser;

teach a righteous man, and he will increase in learning.

10  The fear of the Lord is the beginning of wisdom,

and the knowledge of the Holy One is insight.

11  For by me your days will be multiplied,

and years will be added to your life.

12  If you are wise, you are wise for yourself;

if you scoff, you alone will bear it.

The Way of Folly

13  The woman Folly is loud;

she is seductive and knows nothing.

14  She sits at the door of her house;

she takes a seat on the highest places of the town,

15  calling to those who pass by,

who are going straight on their way,

16  “Whoever is simple, let him turn in here!”

And to him who lacks sense she says,

17  “Stolen water is sweet,

and bread eaten in secret is pleasant.”

18  But he does not know that the dead are there,

that her guests are in the depths of Sheol.


Titus 3 (ESV)

Be Ready for Every Good Work

Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life. The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10 As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, 11 knowing that such a person is warped and sinful; he is self-condemned.

Final Instructions and Greetings

12 When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13 Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. 14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful.

15 All who are with me send greetings to you. Greet those who love us in the faith.

Grace be with you all.


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Ben Blakey Ben Blakey

October 12, 2024


Today’s Reading:

  • Old Testament - Proverbs 4-6

  • New Testament - Titus 2


Proverbs 4–6 (ESV)

A Father’s Wise Instruction

Hear, O sons, a father’s instruction,

and be attentive, that you may gain insight,

for I give you good precepts;

do not forsake my teaching.

When I was a son with my father,

tender, the only one in the sight of my mother,

he taught me and said to me,

“Let your heart hold fast my words;

keep my commandments, and live.

Get wisdom; get insight;

do not forget, and do not turn away from the words of my mouth.

Do not forsake her, and she will keep you;

love her, and she will guard you.

The beginning of wisdom is this: Get wisdom,

and whatever you get, get insight.

Prize her highly, and she will exalt you;

she will honor you if you embrace her.

She will place on your head a graceful garland;

she will bestow on you a beautiful crown.”

10  Hear, my son, and accept my words,

that the years of your life may be many.

11  I have taught you the way of wisdom;

I have led you in the paths of uprightness.

12  When you walk, your step will not be hampered,

and if you run, you will not stumble.

13  Keep hold of instruction; do not let go;

guard her, for she is your life.

14  Do not enter the path of the wicked,

and do not walk in the way of the evil.

15  Avoid it; do not go on it;

turn away from it and pass on.

16  For they cannot sleep unless they have done wrong;

they are robbed of sleep unless they have made someone stumble.

17  For they eat the bread of wickedness

and drink the wine of violence.

18  But the path of the righteous is like the light of dawn,

which shines brighter and brighter until full day.

19  The way of the wicked is like deep darkness;

they do not know over what they stumble.

20  My son, be attentive to my words;

incline your ear to my sayings.

21  Let them not escape from your sight;

keep them within your heart.

22  For they are life to those who find them,

and healing to all their flesh.

23  Keep your heart with all vigilance,

for from it flow the springs of life.

24  Put away from you crooked speech,

and put devious talk far from you.

25  Let your eyes look directly forward,

and your gaze be straight before you.

26  Ponder the path of your feet;

then all your ways will be sure.

27  Do not swerve to the right or to the left;

turn your foot away from evil.

Warning Against Adultery

My son, be attentive to my wisdom;

incline your ear to my understanding,

that you may keep discretion,

and your lips may guard knowledge.

For the lips of a forbidden woman drip honey,

and her speech is smoother than oil,

but in the end she is bitter as wormwood,

sharp as a two-edged sword.

Her feet go down to death;

her steps follow the path to Sheol;

she does not ponder the path of life;

her ways wander, and she does not know it.

And now, O sons, listen to me,

and do not depart from the words of my mouth.

Keep your way far from her,

and do not go near the door of her house,

lest you give your honor to others

and your years to the merciless,

10  lest strangers take their fill of your strength,

and your labors go to the house of a foreigner,

11  and at the end of your life you groan,

when your flesh and body are consumed,

12  and you say, “How I hated discipline,

and my heart despised reproof!

13  I did not listen to the voice of my teachers

or incline my ear to my instructors.

14  I am at the brink of utter ruin

in the assembled congregation.”

15  Drink water from your own cistern,

flowing water from your own well.

16  Should your springs be scattered abroad,

streams of water in the streets?

17  Let them be for yourself alone,

and not for strangers with you.

18  Let your fountain be blessed,

and rejoice in the wife of your youth,

19  a lovely deer, a graceful doe.

Let her breasts fill you at all times with delight;

be intoxicated always in her love.

20  Why should you be intoxicated, my son, with a forbidden woman

and embrace the bosom of an adulteress?

21  For a man’s ways are before the eyes of the Lord,

and he ponders all his paths.

22  The iniquities of the wicked ensnare him,

and he is held fast in the cords of his sin.

23  He dies for lack of discipline,

and because of his great folly he is led astray.

Practical Warnings

My son, if you have put up security for your neighbor,

have given your pledge for a stranger,

if you are snared in the words of your mouth,

caught in the words of your mouth,

then do this, my son, and save yourself,

for you have come into the hand of your neighbor:

go, hasten, and plead urgently with your neighbor.

Give your eyes no sleep

and your eyelids no slumber;

save yourself like a gazelle from the hand of the hunter,

like a bird from the hand of the fowler.

Go to the ant, O sluggard;

consider her ways, and be wise.

Without having any chief,

officer, or ruler,

she prepares her bread in summer

and gathers her food in harvest.

How long will you lie there, O sluggard?

When will you arise from your sleep?

10  A little sleep, a little slumber,

a little folding of the hands to rest,

11  and poverty will come upon you like a robber,

and want like an armed man.

12  A worthless person, a wicked man,

goes about with crooked speech,

13  winks with his eyes, signals with his feet,

points with his finger,

14  with perverted heart devises evil,

continually sowing discord;

15  therefore calamity will come upon him suddenly;

in a moment he will be broken beyond healing.

16  There are six things that the Lord hates,

seven that are an abomination to him:

17  haughty eyes, a lying tongue,

and hands that shed innocent blood,

18  a heart that devises wicked plans,

feet that make haste to run to evil,

19  a false witness who breathes out lies,

and one who sows discord among brothers.

Warnings Against Adultery

20  My son, keep your father’s commandment,

and forsake not your mother’s teaching.

21  Bind them on your heart always;

tie them around your neck.

22  When you walk, they will lead you;

when you lie down, they will watch over you;

and when you awake, they will talk with you.

23  For the commandment is a lamp and the teaching a light,

and the reproofs of discipline are the way of life,

24  to preserve you from the evil woman,

from the smooth tongue of the adulteress.

25  Do not desire her beauty in your heart,

and do not let her capture you with her eyelashes;

26  for the price of a prostitute is only a loaf of bread,

but a married woman hunts down a precious life.

27  Can a man carry fire next to his chest

and his clothes not be burned?

28  Or can one walk on hot coals

and his feet not be scorched?

29  So is he who goes in to his neighbor’s wife;

none who touches her will go unpunished.

30  People do not despise a thief if he steals

to satisfy his appetite when he is hungry,

31  but if he is caught, he will pay sevenfold;

he will give all the goods of his house.

32  He who commits adultery lacks sense;

he who does it destroys himself.

33  He will get wounds and dishonor,

and his disgrace will not be wiped away.

34  For jealousy makes a man furious,

and he will not spare when he takes revenge.

35  He will accept no compensation;

he will refuse though you multiply gifts.


Titus 2 (ESV)

Teach Sound Doctrine

But as for you, teach what accords with sound doctrine. Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. Likewise, urge the younger men to be self-controlled. Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior.

11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

15 Declare these things; exhort and rebuke with all authority. Let no one disregard you.


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