September 22, 2021


Today’s Reading:

  • Old Testament - Isaiah 16-20

  • Psalms - Psalm 108:7-13

  • Gospels - Luke 21:10-24

  • New Testament - Hebrews 5


Isaiah 16–20 (ESV)

16 Send the lamb to the ruler of the land, 

from Sela, by way of the desert, 

to the mount of the daughter of Zion. 

  Like fleeing birds, 

like a scattered nest, 

so are the daughters of Moab 

at the fords of the Arnon. 

  “Give counsel; 

grant justice; 

make your shade like night 

at the height of noon; 

shelter the outcasts; 

do not reveal the fugitive; 

  let the outcasts of Moab 

sojourn among you; 

be a shelter to them 

from the destroyer. 

When the oppressor is no more, 

and destruction has ceased, 

and he who tramples underfoot has vanished from the land, 

  then a throne will be established in steadfast love, 

and on it will sit in faithfulness 

in the tent of David 

one who judges and seeks justice 

and is swift to do righteousness.” 

  We have heard of the pride of Moab— 

how proud he is!— 

of his arrogance, his pride, and his insolence; 

in his idle boasting he is not right. 

  Therefore let Moab wail for Moab, 

let everyone wail. 

Mourn, utterly stricken, 

for the raisin cakes of Kir-hareseth. 

  For the fields of Heshbon languish, 

and the vine of Sibmah; 

the lords of the nations 

have struck down its branches, 

which reached to Jazer 

and strayed to the desert; 

its shoots spread abroad 

and passed over the sea. 

  Therefore I weep with the weeping of Jazer 

for the vine of Sibmah; 

I drench you with my tears, 

O Heshbon and Elealeh; 

for over your summer fruit and your harvest 

the shout has ceased. 

10   And joy and gladness are taken away from the fruitful field, 

and in the vineyards no songs are sung, 

no cheers are raised; 

no treader treads out wine in the presses; 

I have put an end to the shouting. 

11   Therefore my inner parts moan like a lyre for Moab, 

and my inmost self for Kir-hareseth. 

12 And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail. 

13 This is the word that the Lord spoke concerning Moab in the past. 14 But now the Lord has spoken, saying, “In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble.” 

An Oracle Concerning Damascus

17 An oracle concerning Damascus. 

Behold, Damascus will cease to be a city 

and will become a heap of ruins. 

  The cities of Aroer are deserted; 

they will be for flocks, 

which will lie down, and none will make them afraid. 

  The fortress will disappear from Ephraim, 

and the kingdom from Damascus; 

and the remnant of Syria will be 

like the glory of the children of Israel, 

declares the Lord of hosts. 

  And in that day the glory of Jacob will be brought low, 

and the fat of his flesh will grow lean. 

  And it shall be as when the reaper gathers standing grain 

and his arm harvests the ears, 

and as when one gleans the ears of grain 

in the Valley of Rephaim. 

  Gleanings will be left in it, 

as when an olive tree is beaten— 

two or three berries 

in the top of the highest bough, 

four or five 

on the branches of a fruit tree, 

declares the Lord God of Israel. 

In that day man will look to his Maker, and his eyes will look on the Holy One of Israel. He will not look to the altars, the work of his hands, and he will not look on what his own fingers have made, either the Asherim or the altars of incense. 

In that day their strong cities will be like the deserted places of the wooded heights and the hilltops, which they deserted because of the children of Israel, and there will be desolation. 

10   For you have forgotten the God of your salvation 

and have not remembered the Rock of your refuge; 

therefore, though you plant pleasant plants 

and sow the vine-branch of a stranger, 

11   though you make them grow on the day that you plant them, 

and make them blossom in the morning that you sow, 

yet the harvest will flee away 

in a day of grief and incurable pain. 

12   Ah, the thunder of many peoples; 

they thunder like the thundering of the sea! 

Ah, the roar of nations; 

they roar like the roaring of mighty waters! 

13   The nations roar like the roaring of many waters, 

but he will rebuke them, and they will flee far away, 

chased like chaff on the mountains before the wind 

and whirling dust before the storm. 

14   At evening time, behold, terror! 

Before morning, they are no more! 

This is the portion of those who loot us, 

and the lot of those who plunder us. 

An Oracle Concerning Cush

18 Ah, land of whirring wings 

that is beyond the rivers of Cush, 

  which sends ambassadors by the sea, 

in vessels of papyrus on the waters! 

Go, you swift messengers, 

to a nation tall and smooth, 

to a people feared near and far, 

a nation mighty and conquering, 

whose land the rivers divide. 

  All you inhabitants of the world, 

you who dwell on the earth, 

when a signal is raised on the mountains, look! 

When a trumpet is blown, hear! 

  For thus the Lord said to me: 

“I will quietly look from my dwelling 

like clear heat in sunshine, 

like a cloud of dew in the heat of harvest.” 

  For before the harvest, when the blossom is over, 

and the flower becomes a ripening grape, 

he cuts off the shoots with pruning hooks, 

and the spreading branches he lops off and clears away. 

  They shall all of them be left 

to the birds of prey of the mountains 

and to the beasts of the earth. 

And the birds of prey will summer on them, 

and all the beasts of the earth will winter on them. 

At that time tribute will be brought to the Lord of hosts 

from a people tall and smooth, 

from a people feared near and far, 

a nation mighty and conquering, 

whose land the rivers divide, 

to Mount Zion, the place of the name of the Lord of hosts. 

An Oracle Concerning Egypt

19 An oracle concerning Egypt. 

Behold, the Lord is riding on a swift cloud 

and comes to Egypt; 

and the idols of Egypt will tremble at his presence, 

and the heart of the Egyptians will melt within them. 

  And I will stir up Egyptians against Egyptians, 

and they will fight, each against another 

and each against his neighbor, 

city against city, kingdom against kingdom; 

  and the spirit of the Egyptians within them will be emptied out, 

and I will confound their counsel; 

and they will inquire of the idols and the sorcerers, 

and the mediums and the necromancers; 

  and I will give over the Egyptians 

into the hand of a hard master, 

and a fierce king will rule over them, 

declares the Lord God of hosts. 

  And the waters of the sea will be dried up, 

and the river will be dry and parched, 

  and its canals will become foul, 

and the branches of Egypt’s Nile will diminish and dry up, 

reeds and rushes will rot away. 

  There will be bare places by the Nile, 

on the brink of the Nile, 

and all that is sown by the Nile will be parched, 

will be driven away, and will be no more. 

  The fishermen will mourn and lament, 

all who cast a hook in the Nile; 

and they will languish 

who spread nets on the water. 

  The workers in combed flax will be in despair, 

and the weavers of white cotton. 

10   Those who are the pillars of the land will be crushed, 

and all who work for pay will be grieved. 

11   The princes of Zoan are utterly foolish; 

the wisest counselors of Pharaoh give stupid counsel. 

How can you say to Pharaoh, 

“I am a son of the wise, 

a son of ancient kings”? 

12   Where then are your wise men? 

Let them tell you 

that they might know what the Lord of hosts has purposed against Egypt. 

13   The princes of Zoan have become fools, 

and the princes of Memphis are deluded; 

those who are the cornerstones of her tribes 

have made Egypt stagger. 

14   The Lord has mingled within her a spirit of confusion, 

and they will make Egypt stagger in all its deeds, 

as a drunken man staggers in his vomit. 

15   And there will be nothing for Egypt 

that head or tail, palm branch or reed, may do. 

Egypt, Assyria, Israel Blessed

16 In that day the Egyptians will be like women, and tremble with fear before the hand that the Lord of hosts shakes over them. 17 And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the Lord of hosts has purposed against them. 

18 In that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to the Lord of hosts. One of these will be called the City of Destruction. 

19 In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord at its border. 20 It will be a sign and a witness to the Lord of hosts in the land of Egypt. When they cry to the Lord because of oppressors, he will send them a savior and defender, and deliver them. 21 And the Lord will make himself known to the Egyptians, and the Egyptians will know the Lord in that day and worship with sacrifice and offering, and they will make vows to the Lord and perform them. 22 And the Lord will strike Egypt, striking and healing, and they will return to the Lord, and he will listen to their pleas for mercy and heal them. 

23 In that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and the Egyptians will worship with the Assyrians. 

24 In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, 25 whom the Lord of hosts has blessed, saying, “Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.” 

A Sign Against Egypt and Cush

20 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it— at that time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot. 

Then the Lord said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush, so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?’ ”


Psalm 108:7–13 (ESV)

  God has promised in his holiness: 

“With exultation I will divide up Shechem 

and portion out the Valley of Succoth. 

  Gilead is mine; Manasseh is mine; 

Ephraim is my helmet, 

Judah my scepter. 

  Moab is my washbasin; 

upon Edom I cast my shoe; 

over Philistia I shout in triumph.” 

10   Who will bring me to the fortified city? 

Who will lead me to Edom? 

11   Have you not rejected us, O God? 

You do not go out, O God, with our armies. 

12   Oh grant us help against the foe, 

for vain is the salvation of man! 

13   With God we shall do valiantly; 

it is he who will tread down our foes.


Luke 21:10–24 (ESV)

Jesus Foretells Wars and Persecution

10 Then he said to them, “Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven. 12 But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. 13 This will be your opportunity to bear witness.14 Settle it therefore in your minds not to meditate beforehand how to answer, 15 for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. 16 You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. 17 You will be hated by all for my name’s sake.18 But not a hair of your head will perish. 19 By your endurance you will gain your lives.

Jesus Foretells Destruction of Jerusalem

20 “But when you see Jerusalem surrounded by armies, then know that its desolation has come near. 21 Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, 22 for these are days of vengeance, to fulfill all that is written. 23 Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people. 24 They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.


Hebrews 5 (ESV)

For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and wayward, since he himself is beset with weakness. Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. And no one takes this honor for himself, but only when called by God, just as Aaron was. 

So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, 

“You are my Son, 

today I have begotten you”; 

as he says also in another place, 

“You are a priest forever, 

after the order of Melchizedek.” 

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest after the order of Melchizedek. 

Warning Against Apostasy

11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.


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